Google
This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project
to make the world’s books discoverable online.
It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject
to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books
are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover.
Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the
publisher to a library and finally to you.
Usage guidelines
Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the
public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to
prevent abuse by commercial parties, including placing technical restrictions on automated querying.
We also ask that you:
+ Make non-commercial use of the files We designed Google Book Search for use by individual
personal, non-commercial purposes.
and we request that you use these files for
+ Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine
translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the
use of public domain materials for these purposes and may be able to help.
+ Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find
additional materials through Google Book Search. Please do not remove it.
+ Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just
because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other
countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of
any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner
anywhere in the world. Copyright infringement liability can be quite severe.
About Google Book Search
Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers
discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web
ai[http: //books . google. com/|
LUIGI VILLARI
944
N722
FIRE AND SWORD
IN THE CAUCASUS
BY THE SAME AUTHOR.
Oniform with this Volume.
RUSSIA UNDER THE GREAT SHADOW.
Tomput, NEAR NAKHITCHRVAM. ARMENIAN HoUSk PLUNDERED BY TARTARS.
Photo by Grigoriants, of Tits,
viece,
FIRE AND SWORD
IN THE CAUCASUS
BY
LUIGI VILLARI
AUTHOR OF “RUSSIA UNDER THE GREAT SHADOW '
“ GIOVANNI SEGANTINI,” ETC
ILLUSTRATED
LONDON
T. FISHER UNWIN
NEW YORK
JAMES POTT AND COMPANY
MCMVI
»
282946
(All rights reserved.)
PREFATORY NOTE
HE revolutionary outbreaks by which Russia
has been disturbed from end to end during the
last eighteen months, have assumed an exceptionally
interesting aspect in the parts of the Empire inhabited
by alien races. Old national ideals, which were
believed to be buried and forgotten, others whose
very existence few suspected, have sprung to life,
armed and formidable. While the autocracy is
fighting for its life against the onslaught of political
and social revolution, its border provinces are seeth-
ing with Nationalist discontent, and are a prey to
violent uprisings. Poles, Finns, Letts, Georgians,
Armenians, are all demanding the rights so long
denied them, and their demands are backed by rifles,
revolvers, and bombs.
No part of Russia at the present moment is more
full of acute problems of great interest for the
student of politics than the Caucasus. There, side
by side with Nationalist claims and bitter racial and
religious animosities, we see attempts to realize the
conceptions of Social Democracy ; together with evi-
dences of medizval barbarism we find men actually
putting the theories of Marx into practice. For
many months the country has been the theatre of a
6
6 PREFATORY NOTE
civil war, accompanied by every circumstance of
horror. Thousands of people have been killed,
hideous crimes have been and are still being perpe-
trated, and a vast amount of property has been
destroyed. The Russian authorities oscillate between
brutal reaction and weak concession, with occasional
lucid intervals of liberal statesmanship. Yet out of
all this chaos of bloodshed and ruin some good may
come, and, indeed, I am sure will come. For there
will at last be a chance for the free development of
those nationalities which have for so long been the
step-children of a historic fatality. It seemed at one
time as though these peoples, who have kept alight
the torch of Christianity and civilization amidst the
darkness of Oriental savagery for fifteen centuries,
were destined to disappear, to be absorbed into those
greater and more expansive races who are spreading
their dominion all over the earth, or to be wiped out
by more savage and less civilized fighting peoples.
Such a state of things would have been in every way
regrettable ; for while in all other parts of the world
local patriotism and provincial ideals, which have
given us so much in the way of political and social
development, seem to be dying out, overwhelmed by
the large, political units, it is only in such regions
as the Mediterranean East that there are left, in the
words of Mr. James Bryce, “nationalities with a
capacity for developing into independent nations that
may create new types of character and new forms of
literary and artistic life.” * Moreover, some of these
* Introduction to ‘The Balkan Question,” by various writers,
p. 13.
PREFATORY NOTE 7
nations have achieved enough in the past to warrant
us in the conviction that under favourable conditions
they may do more, much more in the future.
In writing the ensuing pages I have tried to
present a sketch of this great Russian colony during
what is perhaps the most critical period of its history.
I spent several months, during the summer and
autumn of 1905, visiting every important centre of
political unrest in the Caucasus, and inquiring into
the general conditions of the country ; for this pur-
pose I consulted numbers of people of all classes,
races, and religions, from the Russian Viceroy down
to simple peasants, from the chief of the secret police
to the Georgian revolutionary leaders, not to mention
the editors of local papers, and the foreign residents
and consuls; and I am bound to say that I found
everybody, with rare exceptions, most anxious to
assist me, and that I was treated with the greatest
possible kindness and hospitality. It would be in-
vidious to single out by name any of the people to
whom I am so deeply indebted, while to include them
all would fill several pages. I must, however, express
my especial indebtedness to Mr. J. Gordon Browne,
who was my travelling companion for the greater part
of my trip, and by his thorough knowledge of Russia
and of Russian was an invaluable and ungrudging
helper.
If I succeed in calling the attention of the public to
the state of things in the Caucasus and in arousing
some little sympathy in the civilized West for these
8 PREFATORY NOTE
struggling and suffering peoples of the East, my
object will have been gained. I may perhaps seem
to be unduly partial towards the Armenians, but all I
can say in explanation of my attitude is that I went
out with an absolutely unbiassed mind, and that the
conclusions at which I have arrived are the result of
inquiries from all sources, including many which are
decidedly unfavourable to that nationality. I have
dwelt particularly on this point, as the Armenians
are certainly one of the most unpopular races of
the East, and they have been grossly libelled by
ignorant and prejudiced critics, including some of
English nationality.
The photographs, except when otherwise stated,
are my own.
L. V.
March, 1906.
CONTENTS
PAGE
PREFATORY NOTE . . . . ; . §
CHRONOLOGICAL TABLE OF RECENT EVENTS IN THE CAUCASUS 13
CHAPTER I
Tue Caucasus, 1TS PEOPLES, AND ITS HISTORY . . I5
CHAPTER II
EastwarRp Ho! ; . . ; . - 37
CHAPTER III
BaTUM . . ; . ’ : : » 46
CHAPTER IV
KUTAIS AND THE GEORGIAN MOVEMENT . . . 61
CHAPTER V
THE GURIAN “REPUBLIC” . . . . . 84
CHAPTER VI
TIFLIS : . . : ‘ . . 100°
CHAPTER VII
PERSONS AND POLITICS IN THE CAUCASIAN CAPITAL . - 120
9
10 CONTENTS
CHAPTER VIII
ARMENIANS, TARTARS, AND THE RussIAN GOVERNMENT
CHAPTER IX
BAKU AND THE ARMENO-TARTAR FEUD.
CHAPTER X
BLOODSHED AND FIRE IN THE OIL Clty
CHAPTER XI
THE LAND OF ARARAT .
CHAPTER XII
THE HEART OF ARMENIA
CHAPTER XIII
Russia’s New ROvUTE TO PERSIA
CHAPTER XIV
NAKHITCHEVAN AND THE May MASSACRES
CHAPTER XV
ALEXANDROPOL AND ANI
CHAPTER XVI
OVER THE Frosty CAUCASUS.
CHAPTER XVII
RECENT EVENTS IN THE CAUCASUS .
INDEX
PAGE
- 144
. 176
. IQ!
. 209
. 232
. 251
. 265
. 292
. 312
- 326
» 343
LIST OF ILLUSTRATIONS
TUMBUL NEAR NAKHITCHEVAN. ARMENIAN HOUSE PLUNDERED BY
TARTARS ; . . . . Frontispiece
WEST CAUCASIAN TYPES, NEAR BATUM . , . Facing p. 32
ARDILER ON THE BLACK SEA COAST . . . ” 37
GAGRY ON THE BLACK SEA . . . . . o 37
MINGRELIAN CARTS . . . : ” 45
‘*THE LAND OF THE GOLDEN FLEECE.” THE MOUTH OF
THE RION. ‘ . . . . ” 45
THE ‘* TZESAREVICH GEORGII " . . . ” 47
BATUM. MOHAMMEDANS RETURNING FROM THE MOSQUE
AFTER PRAYERS . ” 47
BATUM. COSSACKS ON GUARD AT THE BLACK AND CASPIAN
NAPHTHA AND TRADING COMPANY'S CASE OIL WORKS ” 54
CHAKVA, NEAR BATUM. DRYING TEA-LEAVES ON THE
IMPERIAL ESTATE . . . ; . ” 59
MOHAMMEDAN AT PRAYER . . . . . ” 9
KUTAIS. GEORGIAN TYPES . . . . ” 2
’” HOUSES AND GARDENS ON THE RION . ; ” 64
” PRIMITIVE NATIVE CARTS . . . ” 64
MONASTERY OF GHELATI, NEAR KUTAIS . . . ” 69
A GEORGIAN PRIEST . . . . . » 69
OZURGETY. GURIAN TYPES AT THE POPULAR TRIBUNAL. ” 93
- THE POPULAR TRIBUNAL . ‘ - 93
” A VOTER AT THE POPULAR TRIBUNAL ; . ” 97
” THE DESERTED COURT-HOUSE. . . ” 98
MONASTERY OF MOTZAMETY, NEAR KUTAIS. . . ” 98
TIFLIS. A COSSACK ON THE VORONTZOFF BRIDGE . ” 102
» GROUP OF HIGHLANDERS . ° . . ” 102
‘ THE MAIDAN, OR TARTAR QUARTER, AND CITADEL ” 107
” TARTAR TYPES . . . : . ” 119
1 NATIVE CART, WITH BUFFALOES . . . ” 112
” MARTIAL LAW: THE SEARCH FOR ARMS . - 120
” ” » AN ARREST. . ” 129
” »» PEOPLE SEARCHED FOR ARMS . ” 129
IN THE KARABAGH STEPPE. A SLEEPING TOWER . . ” 177
CAMELS IN THE CAUCASUS . . . . . ” 177
BAKU. GENERAL VIEW OF THE HARBOUR : . ‘ ” 184
»» THE BIBI EYBAT OIL-FIELDS . ” 184
" THE OFFICIAL RESIDENCE OF THE GOVERNOR-GENERAL ” 19!
” COSSACK PATROL ON THE QUAY . . om 19!
»» A QUIET DRIVE, WITH A SOLDIER ON THE BOX . ” 193
” BIBI EYBAT OIL-FIELDS. THE RUINS . . . " 193
” RUINED DERRICKS AT BIBI EYBAT. . . ” 197
” AFTER THE FIRES AT BIBI EYBAT . . ” 197
” CORPSES IN THE CEMETERY AT BALAKHANY . » 202
»» TARTAR WORKMEN ° . . . . i” 206
ARMENIAN WORKMEN . . . . - 206
MOUNT ARARAT , . . . . . . ” 209
ll
12 LIST OF ILLUSTRATIONS
ARMENIAN TYPES. . . . . Facing p. 212
ERIVAN. CARTS IN THE BAZAR . . . . ” 217
” SHOPS . . . . . . ” 217
” IN THE BAZAR : . . . . » 220
” TARTARS IN THE BAZAR . : ” 220
” IN THE COURTYARD OF THE MOSQUE CALLED
GOK DJAMI. . . . . . ‘ 224
ETCHMIADZIN. OUTSIDE THE WALLS . . ° - 233
” THE RESERVOIR : ” 233
” CATHEDRAL OF ST. GREGORY THE ILLUMINATOR rr) 237
” ARMENIAN BOYS AT THE ACADEMY . ” 240
” ARMENIAN BOYS; ARCHIMANDRITE IN THE
CENTRE . . ; ” 240
COSSACK TYPES IN THE TRAIN BN DESHABILLE . . ” 25!
ON THE ROAD TO PERSIA. WAYSIDE STATION . . ” 256
” ” SOLDIERS AT NURASHEN . ” 256
” a TARTAR PASSENGERS FORAGING . ” 266
‘9 ”” THE OLD METHOD OF CONVEYANCE
AND THE NEW . : " 263
” ” NAKHITCHEVAN STATION . : s 263
NAKHITCHEVAN. GUARDIANS OF LAW AND ORDER . ” 265
” SOLDIERS IN THE BAZAR. . . ” 265
” TARTAR TYPES IN THE BAZAR . . » 267
an ARMENIAN SHOPS PLUNDERED BY TARTARS ” 267
” CORPSES OF ARMENIANS AFTER THE MAY
MASSACRE. . . . . ” 270
” A SHIAH MULLAH . - . ” 271
” THE TOWER OF THE KHANS . . ” 273
ARMENIAN VILLAGE PRIEST’S HOUSE . ’” 273
ARMENIAN VILLAGE GUARD AT ALAGOZ-MAZRA . ‘ ” 277
GROUP OF ARMENIAN VILLAGERS AT NAZARABAD . . ” 278
NURASHEN. ARMENIAN CHURCH SACKED BY TARTARS . ’ 282
DJAGRY. GENERAL VIEW. . , ” 283
- HOUSE OF A RICH ARMENIAN BURNT BY TARTARS. ” 28
” TARTARS AT THE INN. : . . ” 2
GYAZ. ARMENIAN CHURCH PLUNDERED BY TARTARS . . ” 290
VILLAGE GUARD AT KHAL-KHAL . . ‘ . ” 292
ANI CAVE DWELLINGS . . . . . ‘ 292
ANI. WALLS VIEWED FROM WITHIN . . . - 297
»» WALLS VIEWED FROM OUTSIDE . : . . ” 297
» THE CATHEDRAL . . . . . ” 298
»» CHURCH OF ST. GREGORY . . : . » 303
»» THE CASTLE . . . . . ” 305
»» GROUP OF TARTAR CHILDREN . : . . ” 310
THE GEORGIAN ROAD. VIEW OF MTZKHET . . - 313
” ” VIEW OF DUSHET . . . ” 313
"9 ” GUDAUR AND THE SEVEN BROTHERS ” 315
” ” NATIVE CARTS AT KAZBEK , ” 317
” ” PUBLIC DILIGENCE. . . ”» 317
” " KOBI . . . " 318
” ” VIEW OF THE KAZBEK . . " 320
” DARIAL PASS . . . ” 322
ROSTOFF-ON-THE-DON. BURNT JEWISH HOUSES . ” 322
» ¢ INTERIOR OF THE SYNAGOGUE AFTER
THE POGROM . ” 325
KUTAIS. SOCIAL DEMOCRATIC DEMONSTRATION IN OCTOBER. ” 331
” COSSACKS ON GUARD . . . . » ~~ «331
CHRONOLOGICAL TABLE OF RECENT
EVENTS IN THE CAUCASUS
June 12, 1903.
July ”
Aug. ”
Oct. %9
Jan. 1904.
July ”
Dec. ”
Jan. 14, 1905.
Feb. 19 _ +s,
Feb. 22 __—is
March »
May 18 _is,,
May 24 _ ‘=F;
May 25;
June 5-6 ,,
Aug. 29 to
Sept.2 ,,
Prince Golytzin confiscates property of Armenian
Church.
Strikes at Baku and on the Transcaucasian Railway.
General Von Wahl goes from St. Petersburg to
Baku to inquire into the condition of the town,
where General Odintzoff is Governor.
Armenians attempt the life of Golytzin.
Prince Nakashidze appointed Governor of Baku.
Golytzin departs from the Caucasus on leave, never
to return.
General Freze appointed acting Governor-General
afterwards General Malama.
Prince Nakashidze goes to St. Petersburg to confer
with Golytzin, and returns soon after.
Golytzin relieved of his functions.
First outbreak of the Tartars against the Armenians
at Baku (400 to 500 killed and wounded).
Order restored.
Small outbreak at Erivan.
Count Vorontzoff-Dashkoff (appointed Viceroy in
February) arrives at Tiflis.
Prince Nakashidze murdered at Baku.
Outbreak at Nakhitchevan (300 killed and wounded
in town and district).
General Alikhanoff sent to restore order.
Second outbreak at Erivan (52 killed and wounded).
Prince Napoleon appointed Governor-General of
Erivan. Recalls Alikhanoff.
Outbreak at Shusha (300 killed and wounded,
damages estimated at 5,000,000 roubles).
18
14 CHRONOLOGICAL TABLE
Sept. 2-6, 1905. Second outbreak at Baku (600 to 700 killed and
wounded, damages 25,000,000 roubles.
Sept. 11 ,, Massacre of Georgian Social Democrats by
Cossacks in the Tiflis Town Hall.
Oct. 1 ,, Third outbreak at Erivan.
Oct. 9 ,, Bombs thrown at the Cossacks at Tiflis.
Oct. 28 ,, Railway strike begins.
Oct. 30 ,, Constitutional Manifesto.
Oct. 31 ~+,, Social Democratic and Armenian Demonstration at
Baku.
Nov. 1-4 ,, Third outbreak at Baku.
Nov. 4-10,, | Demonstration and riots at Tiflis.
Nov. 29 to Outbreak between Tartars and Armenians at
Dec. 3 » Elizavetpol.
Dec. 1-4 ,, Armeno-Tartar outbreak at Tiflis. Tartars from
the country try to come into Tiflis. Fight with
Armenians and Socialists. ‘Troops intervene.
Dec. 28 ,, ( Political strike at Tiflis. Bombs thrown. Troops
to bombard houses. Fierce reaction. Massacre of
Jan. 6, 1906 railwaymen by troops.
Jan. »» Serious revolt in Georgia; ferocious repression by
Cossacks and soldiers.
CHAPTER |!
THE CAUCASUS, ITS PEOPLES, AND ITS HISTORY
HE history of Russia has been a series of
expansions to the west, the south, and the
east, towards the open sea. Each territory occupied
was, sooner or later, absorbed into the Empire of
which it became in every way an integral part. The
fact that Russia was not separated from her colonial
possessions by the sea made the process of absorption
easier, and the line of demarcation between the
mother-country and her colonies is therefore less
definite than in the case of Britain or France.
Moreover, the fact that the Empire has hitherto
been governed despotically made the question of the
forms of government to be adopted in the various
provinces less important than it is in constitutionally
governed States. The general aim of the ruling
classes has been to assimilate as far as possible every
part of the Empire, from Poland to the Pacific Ocean
and from the Arctic Sea to Mount Ararat. Yet as
a matter of fact the conditions are very different, and
while we have a central mass of Russian-speaking
peoples, numbering more than half the entire popula-
tion of the Empire and inhabiting a vast, monotonous
16
16 FIRE AND SWORD IN THE CAUCASUS
zone of plains, on the borders there are provinces as
different from Russia proper and from each other
as any in the dominions of England. Of all these
border-lands, none exceeds in interest that region
known as the Caucasus. Its giant mountains, its
magnificent scenery, its rich and varied vegetation,
its extraordinary collection of different races, speaking
countless languages, and representing almost every
branch of the human family, its strange history and
the beautiful monuments of its art, make of it a
wonderland of romance, exercising a fascination on
all who visit it.
Caucasia is a broad isthmus between the Black Sea
and the Caspian, traversed by a great chain of moun-
tains rising toa height of 18,000 feet. Northof the range
is a region of interminable plains, known as the Northern
Caucasus, or Ciscaucasia, merging imperceptibly into
the steppes of the Don and the Volga. Southwards
is Transcaucasia, a semi-tropical country intersected
by many smaller ranges of mountains, of which the
most important are the so-called Anti-Caucasus and
the Armenian group. The Caucasus divides Europe
from Asia as by a great barrier of ice and snow and
rock; at no other point are the two continents so
sharply separated. Yet historically and ethnographi-
cally the separation is not so absolute as it appears.
The barrier, like other mountain chains, has not
proved an insuperable one, and Asiatics have poured
across it into Europe from time immemorial, and
Europeans have entered Asia by the same route; at
the same time some Western elements have come to
the Caucasus by sea or overland through Asia Minor,
ot THE CAUCASUS AND ITS PEOPLES 17
and Eastern peoples uave penetrated from the north
to the south. The two continents overlap, as it were,
and we find Christian races of Indo-European stock
south of the mountains, and Moslem Turanians in the
northern steppes; sedentary and civilized peoples in
Asia, barbarian nomads in Europe. But geogra-
phically the character of the two regions is quite
distinct; the Northern Caucasus is a continuation
of the great plains of Russia, while the fertile valleys
of western Transcaucasia and the arid deserts of the
eastern provinces are redolent of the Asiatic East.
In the north the chief rivers are the Terek and the
Kuban, while in Transcaucasia the principal streams
flowing into the Black Sea are the Rion (the ancient
Phasis) and the Ingur, and into the Caspian flows the
Kura, with its tributary the Araxes. The watershed
separating the tributaries of these two streams marks
the division of Transcaucasia into a western and an
eastern province.
The natural resources of the Caucasus are enor-
mous, and hitherto little more than tapped; under an
orderly and progressive government it would be one
of the richest countries in the world, and as it is
it offers a striking contrast to the blighted lands
beyond the Turkish frontier. Every kind of cereal
and vineyards flourish on both sides of the range, and
Transcaucasia—the Colchis of the ancients—produces,
in addition, fruit of all sorts, tobacco, cotton, tea, and
other tropical plants in abundance. Immense tracts
of virgin forest cover a large part of Georgia, as well
as the slopes of the Caucasus, ill-preserved and neg-
lected, but still of immense value. Besides agricul-
2
18 FIRE AND SWORD IN THE CAUCASUS
tural wealth, the mountains teem with precious
minerals ; coal exists in Georgia and in the Kuban
territory, and the manganese mines of Chiatury, near
Kutais, produce half the world’s supply of that
mineral ; the Elizavetpol mountains are rich in
copper, and those of Armenia in salt. Most im-
portant of all are the vast oil-fields of Baku, pro-
ducing 600,000,000 puds of naphtha per annum, and
other smaller fields are beginning to be developed.
But the political disorders to which the country has
been a prey since the earliest beginnings of history—
wars, revolutions, and brigandage—have impeded its
development. Even under the zgis of Russian rule,
when the land should have developed at all events
as much as Poland or Central Russia, the troubles
continued and progress has been slow. Nor has the
administration done all that it might have done to
promote the welfare of the country. The few roads
are ill-kept and allowed to fall into disrepair; there
are only two or three lines of railway, badly managed
and insufficient ; the public services are disorganized ;
public safety is a thing unknown. Trade has been
hampered by vexatious fiscal regulations, and the
influx of foreign capital is discouraged. Education
has been neglected, and where the natives provided
their own, actually hindered, so that the ignorance of
large parts of the country is greater even than in
Russia. In fact, in spite of certain elements of
civilization, the Caucasus has remained for the most
part a very barbarous land. Its mountainous nature
and the savage character of many of the peoples
inhabiting it are in part, no doubt, responsible for
THE CAUCASUS AND ITS PEOPLES 19
this state of things ; but Russia’s efforts to dominate
rebellious nature and rebellious man have not proved
adequate to the task.
More interesting than its geographical features and
material resources are the peoples of the Caucasus.
In no other region of its size in the world are there
so many different races and languages. Macedonia
contains seven or eight nationalities, but in com-
parison with the Caucasus, with its fifty or sixty, it is
but a poorly-stocked ethnographical museum. Since
the earliest times this country has been famous as a
meeting-place of many races and many tongues.
Strabo tells us that there were seventy different
peoples in the Caucasus; Pliny, with greater exag-
geration, says that three hundred languages were
spoken in the markets of Colchis. For over two
thousand years the Caucasus has been in the path-
way of numberless migrations of peoples; but the
nature of the land was such that each people that
passed left some of its members behind, some
fragment which survived unchanged in_ secluded
valleys and rocky fastnesses. Once a community
was settled here it was very difficult for a new
invader to expel it totally ; some small part was sure
to remain behind resisting all assaults, until the second
invader in his turn was forced to defend himself against
a third.
I shall not attempt to enter into the thorny path of
Caucasian ethnography—one which has not really been
properly explored even by those who are really com-
petent, and many problems remain yet unsolved. But
it is necessary to say a few words on the distribution
20 FIRE AND SWORD IN THE CAUCASUS
of the chief races in order to make certain aspects
of the political situation clear. The question of the
Caucasian races and their division may be regarded
from several points of view. If we consider it purely
in its scientific bearings, we must divide them into
white races and yellow or Mongol races ; the white
must then be subdivided into Indo-Europeans,
Semites, and pure Caucasians, and the Mongolians
into Turkish peoples and pure Mongols. This is, of
course, only one method ; others may adopt a different
though equally scientific system. But from a political
point of view divisions of this kind are apt to be
confusing, for we find Russians, Armenians, Kurds,
Persians, and Tates bracketed together as Indo-
Europeans ; Georgians, Lezghins, and Abkhazians
united among the pure Caucasians; and Turks and
Tartars treated as a single family. From a political
point of view Tartars and Tates should be bracketed
together, for although of widely different racial origin,
they are both Shiah Moslems and practically form one
nationality. Also Russians and Armenians, although
both labelled as Indo-European, are widely separated
by political considerations. Moreover, certain isolated
' fragments of peoples, perhaps not more than a few
thousand strong, may have an immense scientific im-
portance, and yet politically be a negligible quantity.
For instance, the Ossets, inhabiting the western part
of the Central Caucasus, offer many interesting pro-
blems to the ethnographer and the philologist; but
they have never come to the fore in the recent political
history of the country. The people of Daghestan,
who are split up into several dozen different races and
THE CAUCASUS AND ITS PEOPLES 21
countless tribes, many of them as yet unclassed and of
unknown origin, although they played a great part in
former times, and under Shamy] resisted the Russian
advance with desperate valour, their name is seldom
even mentioned in the accounts of recent events.
Politically we may divide the Caucasian peoples into
the following groups: Khartvels or Georgians, Ar-
menians, Tartars, Russians, Eastern mountaineers,
and Western mountaineers; the mountaineers, how-
ever, have practically no political importance at the
present time. |
The Khartvel or Georgian group occupies the
whole of Western Transcaucasia, spreading as far
east as the Alazan valley and as far south as the
Turkish frontier, but its chief centres are the valleys
of the Rion and the Ingur. The Georgian population
numbers about. 1,800,000, and they are all Orthodox
Christians, except the Adjars in the mountains near
Batum, who were converted to Islam. They belong to
the Aryan family, but form part of a group of peoples
more or less autochthonous to the land, and having
very little connection with other Aryan races. Their
language, although Aryan, has peculiarities which
distinguish it from all other tongues, even those of
other autochthonous Caucasian races, to whom, how-
ever, it is probably allied ; in the course of time it has
been modified by infiltration of Persian, Armenian,
Turkish, Greek, and Arabic elements. The Georgians
are subdivided into Georgians proper, or Khartvels
(Khartlins), inhabiting the central part of the country ;
Kakhetins, east of Tiflis; Imeretins, round Kutais;
Mingrelians, between Kutais and the sea; Gurians,
22 FIRE AND SWORD IN THE CAUCASUS
in the district of Ozurgety ; Pshavs, Khevsurs, and
other highlanders, in the mountains north of Tiflis
and along the Georgian road; Svanets, in the moun-
tains north of Kutais. Each of these branches has
its own dialect, but of late years the various local
patois have been tending to disappear and a single
literary language has been universally adopted. They
form the largest and most compact racial mass in the
whole of Transcaucasia.
Eastern Transcaucasia is inhabited chiefly by
Armenians and Tartars. The Armenians or Haiks,
number 1,200,000 in Russian territory, but the
greater part of this people is still in Turkey. They
are apparently of the Iranian branch of the Indo-
European group, and their language seems to have
considerable affinity with Zend, but it contains im-
portant Semitic elements, and many Georgian,
Turkish, and Persian words. The Armenians are
found mostly in the Governments of Erivan, Tiflis,
Elizavetpol, and Baku, but that of Erivan is the
only one in which they are a majority. By religion
they belong to the Gregorian Church. *
The Tartars are a Mongol people closely allied to
the Ottoman Turks, and their language is a patois
of Turkish. They originally came from Central Asia,
and invaded the Caucasus from Azerbajan (North-
Western Persia); they are, in fact, described as Azer-
bajan Tartars, to distinguish them from the Kazan and
the Crimean Tartars. Their habitats are the govern-
ments of Baku, Elizavetpol, Erivan, and certain
* Further details concerning the Armenians and the Tartars will
be given in Chapter VIII.
THE CAUCASUS AND ITS PEOPLES 23
districts of that of Tiflis, and they number 1,200,000.
They are divided into a number of tribes or clans;
to them are allied the 50,000 Nogai Tartars in the
Kuban and Daghestan provinces, and 100,000
Kumiks. In the Government of Baku there are
also some 180,000 Tates, who, although of Iranian
stock, and speaking a Persian dialect, are Shiah
Mohammedans like the Tartars, and are gradually
adopting Tartar ways and even the Tartar language.
Here, as in other parts of the East, religion is a
stronger tie than race or nationality, and practically
all the Shiahs of the Eastern Caucasus are, for
practical purposes, Tartars. On the other hand, the
Sunni Mohammedans, whether Tartars, Turks,
Lezghins, Kurds, or others, form a separate com-
munity, who, save in certain cases, have taken no
part in the Armeno-Tartar feud.
Other Moslem peoples are the Turks and the
Kurds, both of them Sunnis. The former number
30,000 in the province of Batum, where they are
more or less assimilated to the Adjars (70,000), and
50,000, or 60,000 in the province of Kars. The
Kurds are mostly nomad shepherds of the Govern-
ments of Erivan and Elizavetpol and the province
of Kars. |
Next we come to the highlanders. In the Western
Caucasus and along the Black Sea coast are the
remnants of two autochthonous peoples, of great
interest to ethnographers, who once played a
large véée in these lands, viz., the Circassians, to
whom are allied the Kabardins, and the Abkhazians.
The Circassians resisted the Russian advance with
24 FIRE AND SWORD IN THE CAUCASUS
desperate valour, and when the country was finally
subjugated the great majority preferred to emigrate
into Turkish territory. At present there are only
a few thousand Circassians left out of a gallant
nation of half a million. The Abkhazians who dwell
in the mountains behind Sukhum Kalé are reduced to
about 60,000, and the Kabardins on the north-east
slopes of the range are 190,000. The prevailing
religion of these people is Islam. The Eastern
mountaineers dwelling in Daghestan and part of the
Terek province, are an extraordinary medley of
several dozen different branches, mostly autoch-
thonous, but many of them undetermined, and
speaking numbers of different languages, whose
connections with each other are not always estab-
lished. The Chechens (280,000) are warlike high-
landers living in the mountains south and east of
Vladikavkaz. Then come the Lezghins, Andians,
and Avars, the Dargo, the Kyurins, the Udins, and
many others. There is one mountain in Daghestan
on the slopes of which are seven villages each
speaking a different language; to communicate with
each other they use the Avar tongue, which is a
sort of fimgua franca of the district. Besides the
native dialects Turkish and Arabic are also spoken.
The Eastern highlanders are nearly all Sunni Moham-
medans, and were almost welded into a single nation
under the leadership of Shamyl, who held out
against Russia in a long series of wars. The story
of the Russian campaigns of Daghestan and Cir-
cassia is among the most romantic episodes of
Muscovite history. They are still warlike and brave,
THE CAUCASUS AND ITS PEOPLES 25
but have remained quiet during the last thirty
years.
Another highland people, who cannot, however, be
classed as autochthonous, are the Ossets, occupying
the mountains between the Georgian road and the
Adai Khokh. Their language is Iranian, and, in fact,
they call themselves Iron, and many of their customs
are very similar to those of the primitive peoples of
Western Europe, which gave rise to curious but un-
tenable theories as to their relationship with the
Germans. They number 120,000, spread over the
governments of Tiflis and Kutais and the Terek
province; one half of them are nominal Christians,
and the other half nominal Mohammedans, but both
sections practise pagan rites.
Finally, we come to the Russians, who, although not
an absolute majority, are the largest element of the
population, and are, of course, the ruling race. They
number about 3,000,000, but with the exception of
some 150,000 they are all in the Northern Caucasus.
In Transcaucasia they are merely soldiers, officials,
small peasant colonies (chiefly sectarians) and a certain
number of workmen at Baku, Tiflis, and Batum. In
the Northern Caucasus the majority of them are in the
Cossack colonies of the Terek andthe Kuban. Other
races are: Greeks (55,000), some of them descended
from the ancient Greek colonies on the Black Sea, a
few thousand German colonists, Jews, Poles, &c.
To sum up, we may divide the peoples of the
Caucasus as follows :—
26 FIRE AND SWORD IN THE CAUCASUS
Russians... eos 3,000,000, Or 30 per cent.
Georgians ... ose 1,800,000, Or 20_—s—=»—»
Shiah Moslems _... 1,300,000, OF 1345 approx.
Sunni Moslems __... 1,500,000, Or 15,
Gregorian Armenians =§ 1,200,000, Or 124‘,
Total wee 9,248,695
To attempt to write the history of the Caucasus
would not only be very difficult, but hardly profitable.
Until the Russian occupation the Caucasus had no
unity. Geographically it 1s divided into two distinct
parts by the great range. Ethnographically it is but
a collection of miscellaneous samples. Historically it
has always been split up between a number of different
foreign States, and more or less independent princi-
palities and tribes. Alexander the Great, the East
Roman Empire, and the Arabs at various times
laid claim to rule the whole country, but in practice
they never actually did so. Russia is the first Power
which has succeeded in uniting these scattered frag-
ments. At the time of the Russian conquest Western
Transcaucasia was divided into the kingdoms of
Georgia, Imeretia, and Mingrelia, which had at an
earlier period formed a single State. The Eastern
provinces (Baku, Elizavetpol, and Erivan) were under
Persian supremacy; Batum and Kars_ belonged
to Turkey, who also had a nominal suzerainty over
the Circassians. The mountain ranges were divided
among a number of practically independent clans.
This state of things had existed in a more or less
modified form for several centuries, and in the wildly
chaotic conditions of the country frontiers were un-
THE CAUCASUS AND ITS PEOPLES a7
certain and sovereign rights but vain things. The
only part of the Caucasus which had a more or less
consecutive national history was the kingdom of
Georgia. ,
A Georgian or Iberian State had existed long
before the Christian era, but very little is known
of its history. The country received its first lessons
in civilization from the Greek traders who established
commercial colonies in Colchis, the fabled land of the
Golden Fleece. In the III. century s.c., Alexander
the Great conquered Iberia and established a Mace-
donian administration. But a national hero, Pharna-
bazes, led the people to revolt, expelled the Macedonian
Governor, and founded a Georgian dynasty. Subse-
quently the rights of his successors were disputed by
the Armenian Arsakid dynasty, and in the IV. century
King Mirian founded the Sasanid house. During his
reign Georgia was converted to Christianity by St.,
Nina. The Greek Emperor sent a bishop and priests
to Georgia and the king and people were baptized in
332. Christianity was not, however, firmly established
for some time, and in the V. century there was a
religious war between the Christians and the fire-
worshippers supported by the Persians. King Vakh-
tang Gorgoslan (446-499) completed the conversion
of Georgia and expelled the fire-worshippers ; in spite
of frequent inroads by the Persians and the high-
landers, Georgia now became a considerable Power
in the Middle East. In 458 the first Georgian
bishopric was founded, that of Mtzkhet, and in 542
the Emperor Justinian recognized the independence
of the Iberian Church, whose primate was henceforth
28 FIRE AND SWORD IN THE OAUCASUS
styled Katholikos. In the VII. century the Arabs
invaded Georgia, and the ancient kingdom was split
up into several principalities. Kakhetia seceded in
the east, Imeretia, Mingrelia, and Abkhazia in the
west, so that the then reigning dynasty of the
Bagratids only ruled the country round Tiflis, under
Arab auspices, and Tiflis itself was held by the
Arabs. Under David (1001) and Bagrat III. Georgia
was reunited once more into an independent kingdom,
but soon after it was invaded by the Seljuk Turks,
who laid it waste.
David III. (1080), the Renovator, at last succeeded
in expelling the Mohammedans and creating a new
and greater Georgian kingdom, extending from the
Black Sea to the Caspian, and from the Caucasus
to Kars. He reorganized the country, suppressed
brigandage and heresy, built churches, opened schools,
and made Georgia a centre of culture and civilization.
In 1184 the celebrated Queen Thamara came to the
throne—a name still venerated as a glorious if half-
legendary tradition wherever the Georgian tongue is
spoken. Almost every church and every castle is
attributed to her, and a whole host of legends has
gathered about her personality. She does seem to
have been a great woman, and to have raised her
country to a high place among nations. She waged
war successfully against both the Turks and the
Greeks, and after the fall of the Byzantine Empire
at the hands of the Crusaders she helped to form
the Empire of Trebizond. But at her death in 1212
the edifice, laboriously raised, crumbled once more.
Her incapable successors were unable to resist the
THE CAUCASUS AND ITS PEOPLES 29
ever-recurring onslaughts of the Moslems from the
south and the highlanders from the north. First
Genghis Khan’s Mongol hordes, ‘then the Persians,
then again in 1236, the Mongols raided Georgia
and made themselves for a time masters of the
country. For the next three hundred years it is a
prey to invasion, civil war, and Mongol oppression.
In 1387 and 1393 it suffered at the hands of Timur
the Tartar, who desolated the land with fire and
sword. The XV. and XVI. centuries are one long
record of Turkish and Persian invasions and occupa-
tions, as a result of which several of the native
- princes became Moslems, and Oriental customs
penetrated into the country. Massacre, bloodshed,
treachery, and cruelty are the staple elements of
Georgian history during this period, lit up at rare
intervals by flashes of heroism and sublime patriotism.
The Persians were now the real rulers of Georgia,
but they usually delegated their authority to native
kings of proven fidelity. Some of these honestly
tried to better the conditions of the people, and
aspired to ultimate independence. One of them,
Vakhtang VI. (1675-1737), although outwardly pro-
fessing Islam—to which fact he owed his nomination
as King of Georgia by the Persians—managed to
re-establish a measure of order in the land, to unite
the scattered provinces, and to promote an intellectual
revival. It was in his reign that relations with
Russia were first established, for with the help of
the Muscovite Tzars he hoped to shake himself free
of Persia and obtain protection from his various
dangerous neighbours. The Moslem Powers, by
30 FIRE AND SWORD IN THE CAUCASUS
their perpetual incursions and their savage oppres-
sion, threw the Christians of the Caucasus into the
arms of Russia and led to their own eventual down-
fall. In 1722 Peter the Great concluded an alliance
with Vakhtang, with a view to the expedition
to Derbent and Baku. In the following year the
Georgian king openly declared himself independent
of Persia, and sent an army of 30,000 to assist the
Russians. But to his surprise and dismay Peter
concluded a separate peace treaty with Persia in
1724, acknowledging the latter's suzerainty over
Georgia. Thus left to herself Georgia was overrun
by hordes of Turks and Persians who came to wreak
their vengeance on her for having helped their enemy.
The highlanders profited by the enfeebled state of
the country to pour down into the valleys and plunder
the inhabitants. Revolts broke out, and Vakhtang
was deposed and died in exile in 1737. The
object of Russia was so to weaken Georgia that
its absorption into the Empire should become in-
evitable, and this policy was consistently followed
for nearly a century, and with ultimate success.
Catherine II. instructed her agents and generals in
the Caucasus “to do nothing likely to strengthen
Georgia.”
In 1736 Nadir Shah had succeeded to the Persian
throne, and was friendly to the Georgians. He freed
the country from the Turks, and eventually placed
Irakli II. on the throne. Irakli (1744-1798) was one
of the most remarkable men of his time, and excited
the admiration of all Europe; under him Georgia
revived and prospered, and became for the last time
THE CAUCASUS AND ITS PEOPLES 31
a powerful and independent State. Culture and
civilization spread, order and unity were achieved,
and the neighbouring Tartar khanates reduced to
vassalage; Imeretia, however, remained a separate
kingdom under King Solomon. On the death of
Nadir Shah Persia fell into a state of anarchy and
civil war, and Irakli declared himself independent.
But the Turkish danger became menacing once more,
and the two Georgian missions to Joseph II. of
Austria, asking for help against the Sultan, having
failed, Irakli was persuaded to ally himself with
Russia in 1769, as that Power was meditating a new
Turkish campaign in which Austria promised to take
part. War was declared, and the Russo-Georgian
armies met the Turks near Akhaltzykh, but Irakli, like
Vakhtang, was left in the lurch by his treacherous
allies, who retired from the field of battle. By a
superhuman effort he succeeded in defeating the
Turks single-handed; but they soon returned in
greater force, and Persian hordes, under the ferocious
Aga Mohammed Khan, also poured into the unhappy
land. Again Georgia was fearfully devastated, and
in 1795 the capital Tiflis was burnt and captured by
the Persians. Irakli managed to recapture the city a
short time afterwards and expel the Persians from the
country, but he was weakened and broken, and in
1798 he died. His son and successor, George XIII.,
entered into negotiations with Persia, but the Tzar
Paul outbid the Shah, and in 1799 a Russo-Georgian
treaty was concluded and confirmed in the following
year. By its provisions King George, the magnates,
the clergy, and the people of Georgia declared that
32 FIRE AND SWORD IN THE CAUCASUS
they wished to become Russian subjects; but the
crown was to be vested in George and his heirs, who
were to retain the chief authority in the country but
without legislative powers; the people were to enjoy
immunity from taxation for twelve years ; the number
of Russian troops in Georgia was not to exceed 6,000,
and military service for the Georgians was to take
the form of a national militia; the Georgian Church
was to be independent ; and Georgian was to remain
the official and educational language. This is how
the treaty was observed. On the death of George
his son, Prince David, succeeded, and was waiting to
be confirmed; but in the spring of 1802 General
Knorring entered Tiflis with a Russianarmy. On
May 8th he summoned the nobles to hear the Tzar's
manifesto read in the Sion Cathedral. Every one
expected merely that the treaty of 1800 would be
confirmed; but the manifesto declared instead that
the Russian administration was to be introduced “for
the good of the country,” and that an oath of alle-
giance was expected of the Georgian magnates.
This they indignantly refused, and they were about
to return to their homes when they found themselves
surrounded by troops outside the church. A great
uproar followed, and some rioting; David was de-
posed, and a number of prominent Georgians were
arrested. The Russians treated Georgia like a con-
quered country, the officials and officers beat and ill-
used the natives, and outraged their women. The
result was that risings broke out in various districts, the
people refused to pay taxes, and David was approached
by a deputation of Georgians and Armenians who
*B8 bpd sonf of,
‘MOLVG AVN ‘SEIAL, NVISVOOYD I55M
THE CAUCASUS AND ITS PEOPLES 33
offered to organize a general revolution ; but he refused,
from fear of the Russians, and was eventually sent to
live in Russia. The state of the country, however,
became so alarming that the Government decided on
a more conciliatory policy. Prince Tsitsiani, a
Georgian noble of high rank related to the Royal
house, was appointed Governor-General, and com-
missioned to introduce an aristocratic constitution on
a national basis. This was done, and for some years
Georgia enjoyed a more or less native and moderately
liberal government. Freed from the danger of Mo-
hammedan and highland raids, the people developed,
commerce prospered, and literature and culture re-
vived. It seemed as though the country would be-
come one of the most loyal and peaceful as well as
one of the most progressive provinces of the Empire.
But under Nicholas I. reaction set in, the censor-
ship became more severe, and the Government tended
to curtail the privileges of the people. This produced
discontent, and led to the conspiracy of 1832, which
was discovered before it had time to achieve anything,
and numbers of Georgians of the best families were
imprisoned or exiled. Gradually every vestige of
constitutional government was suppressed, even the
Church was placed under the control of the Russian
Holy Synod and a Russian appointed Exarch, and
the country reduced to the status of a conquered
province once more. -Universal military service was
introduced, and although it was never applied in its
full rigour throughout the Caucasus, Georgians were
sent to serve in Russian regiments in Europe and
Siberia, while Russian army corps were quartered in
3
34 FIRE AND SWORD IN THE CAUCASUS
Georgia. Russian became theofficial language, every-
thing was done to expel the Georgian tongue from the
schools, and an attempt made to Russify the country still
further by settling Russian colonies in Transcaucasia.
To-day the Caucasus forms a Viceroyalty divided
into twelve provinces (seven guderniz, or governments,
and five odéas¢z, or military territories) governed like
any other part of the Russian Empire, with the same
type of administration and the same _ bureaucratic
machinery. But as in certain other frontier regions,
the Governor-General or Viceroy has authority over
the provincial governors, and even wider powers than
those of ordinary Russian governors, and the zemstva,
or elective provincial councils, have not been intro-
duced, although there are elective municipal councils.
A further difference is that the personnel of the bureau-
cracy is even worse than that of European Russia.
According to a secret document of the police depart-
ment, which was shown to me, during the period 1894—
1898 the following officials were convicted of robbery,
peculation, murder, and other crimes, and punished:
19 district governors (Uyezduye Nachalntkt), 9 assis-
tant governors, 83 frtstavz (police commissioners),
and two town chiefs of police! If these were actually
punished one may be quite sure that a far larger
number committed crimes which remained unpunished.
Russia does not distinguish between the various
levels of civilization, nor between racial and re-
ligious differences. In theory the Empire is one
and indivisible, and every one has the same rights
(or absence of rights) and the same duties, except
in the case of the Poles and the Jews who are in
THE CAUCASUS AND ITS PEOPLES 35
a position of exceptional disability, and of the Finns
who, until a few years back, enjoyed a wide measure
of autonomy which they have recently regained.
The Russians have none of that feeling of racial
superiority over their non-Russian subjects, even
when the latter are of a different religion and colour,
such as the English feel with regard to the natives of
India. A Georgian, an Armenian, an Osset, even a
Tartar or a Persian may aspire to the highest ranks
in the army or the bureaucracy. Russian soldiers,
officers, and officials have no repugnance to serving
under a non-Russian chief, whether he be white,
brown, or yellow, Christian or Mohammedan. Thus
we find Georgian generals like Prince Chavchavadze
and Prince Orbeliani, Armenian generals like Lazareff,
Loris Melikoff, Argutinsky, and Tergukassoff, Tartar
generals like Alikhanoff Avarsky, Georgian governors
like Tsitsiani and Nakashidze, not to mention many
officers and civil servants of lower rank. Nor is there
even any objection to non- Russians receiving appoint-
ments among peoples of their own race. Socially,
too, they are treated as equals, and Georgian, Tartar,
and Armenian magnates are received in the highest
circles of Russian society, and even intermarry with
the Russian aristocracy, although intermarriage does
not occur between Christians and Mohammedans.
But in order to obtain these advantages, a native of
the Caucasus must conform with Russian ideas and
become more or less Russified, and almost forget his
own nationality, not because the Russian is a chau-
vinist, but because he suspects the loyalty of every
one who is not a Russian in sentiment if not by race.
36 FIRE AND SWORD IN THE CAUCASUS
Consequently, efforts are made to introduce Russian
as the general language of the Caucasus, and to dis-
courage non-Russian schools in every way. Nor do
the Russian officials ever trouble to learn the native
languages of the provinces they are sent to govern.
With regard to religion, the Georgian Church has been
incorporated in that of Russia; the Armenian Church
has remained independent, but has been placed under
strict Government tutelage, and the Mussulman re-
ligion is also controlled by Government's right of
nominating the higher clergy.
Yet after a century of Russian rule, with more or
less strongly accentuated Russifying tendencies, in spite
of the spread of the Russian tongue and of Russian
ideas and customs, and the supremacy of Russian
bureaucratic methods, the Caucasus, or at least Trans-
caucasia, has certainly not become Russian. The
Georgians, the Armenians, the Tartars, and many
of the minor nationalities, civilized or barbarous,
Christian or Mohammedan, peaceful or warlike, have
preserved their languages and their racial character-
istics intact, and in many cases are imbued with
strong nationalist feelings. There is no hatred of the
Russians such as there is in Poland, or such as
there was in Italy against Austria, but there ts a
grim resolution to preserve language, nationality, and
religion against all attacks, and at all events among
the more civilized elements, a determination to put
an end once and for all to Muscovite autocracy and
bureaucracy. If the Caucasus is to continue to form
part of the Russian Empire—and for the present it is
impossible to see how it can be anything else— it can
only be governed on a basis of popular autonomy.
Gacry on THE Buack Sea. Horet anv VILLA oF THe Puince ov OLDENBURG.
ARDILER Ox THR BLAck Sea Coast.
face page 37.
CHAPTER II
EASTWARD HO!
HAD left Russia in November, 1904; I recrossed
the frontier at Alexandrovo in August, 1905.
When I quitted the country nine months pre-
viously the war in the Far East was at its height,
the Russian Government, although shaken and
weakened in its prestige, still controlled the situation,
and despotism held almost undisputed sway. But
Von Plehve was no longer Minister of the Interior,
and his successor, Prince Svyatopolk-Mirsky took the
first tentative steps on the path of reform. Yet no
one suspected that revolution was so near, and that
Russia was soon to be a prey to anarchy. The next
few months witnessed many startling changes. In
the Far East things went from bad to worse; defeat
followed defeat, the Baltic fleet had ceased to exist,
and the Manchurian army was weakened by disease
and demoralized by failure. At home, the various
progressive groups, from the mildest constitutionalists
to the reddest revolutionists were growing daily
bolder and more exacting in their demands; many
concessions had been extorted from an unwilling
autocracy, the press enjoyed a certain measure of
ST
38 FIRE AND SWORD IN THE CAUCASUS
freedom, riots and strikes were becoming more and
more frequent, and from one end of the Empire to
the other the cry for liberty was increasing in volume
and insistence.
One of the most startling aspects of the Russian
situation at that time was the uprising of the subject
peoples, and the revival of nationalism in Poland, in
Finland, in the Caucasus. The policy of the Russi-
fying steam-roller had failed, and the oppressed nations
who had been ordered by w#kaz to become Russians,
whose Churches had been persecuted, whose languages
had been proscribed, were now taking advantage of
the weakness of the Government to claim their rights.
Otherwise the conditions were somewhat quieter,
and tens of thousands of Russians who had fled the
country in a panic were now beginning to return. The
Friedrichstrasse Station at Berlin was crowded with
Russians, and on the Warsaw train one heard nearly
as much Russian spoken as German. On reaching
the frontier the Customs examination was of the most
cursory nature; the vast piles of luggage were looked
at by the douanzers as though it were no concern of
theirs, and we were hurried back to our cars. In the
restaurant I noticed a typical sign of the times,
viz., that the attendants professed to understand no
Russian, and only replied when addressed either in
Polish, French, or German. A language strike on
the Warsaw-Vienna railway was then in progress to
protest against the old ordinance making Russian
compulsory for all State officials.
At Warsaw, the first sight to greet my eyes was
a police cart bearing the body of a murdered
EASTWARD HO! 38
gendarme. The assassinations of policemen were
then matters of daily occurrence to which no one
paid much attention. The streets were patrolled
ceaselessly, day and night, and the famous, or in-
famous, Don Cossacks were most conspicuous. Other-
wise Warsaw had little that was of interest to offer,
so after a few days’ stay I continued my eastward
journey.
From Warsaw to Odessa is a 26 hours’ run by the
excellent trains of the South-Western Railway. One
of my travelling companions is a young landed
proprietor from the government of Kherson; we
have hardly exchanged half a dozen words before he
plunges into politics—a thing which would certainly
not have occurred at this time last year. He is an
enthusiastic Liberal, and the new Constitution just
promulgated by the Tzar he regards as a mere farce.
‘‘We want something much wider than that, much
more democratic. We want no ‘German’ Constitution
which will leave all real power in the hands of the
Tzar.” But he is also an ardent chauvinist, and
although he disapproves of the war in the Far East,
he is convinced that fifty years of liberalism will make
Russia the first nation in the world. ‘‘We must have
an exit from the Black Sea; we shall annex Con-
stantinople and all the Balkan States, and perhaps
India. If Germany opposes us we shall destroy her.”
As we travel southwards the heat increases, and the
single small window admits very little air. At Odessa
all is quiet, and there are hardly any visible traces
of the June riots, for all the damage has been quickly
repaired. Although further disturbances were not
40 FIRE AND SWORD IN THE CAUCASUS
generally expected, a foreign resident told me that he
regarded an outburst of anti-Semitism as inevitable
at no distant date. The air was full of peace and
rumours of peace, and the conclusion of the war was
momentarily awaited.
In the evening I boarded the steamer Zzesarevich
Georgzt of the Russian Company, and at 7 p.m. we
set sail for Batum. The journey is one of the most
beautiful coasting trips in the world. The steamer is
a large, comfortable, well-appointed boat with spacious
cabins, a wide promenade deck, and a first-rate cuisine.
We are fairly crowded as far as Yalta, for it is the
height of the season in that smart watering-place.
At ten the next morning after a smooth crossing we
reach Sevastopol, where the famous Black Sea fleet
rides at anchor. The Aznyaz Potemkin is in the inner
harbour, almost dismantled. No one then imagined
that a second and more serious mutiny would break
out so soon, which was to reduce the whole fleet to
a state of impotence. Many more passengers come
on board, all of them bound for Yalta, and for the
next few hours the ship is quite a “congested
district.” The lovely coast-line is looking its very
best in the perfect summer weather, and Yalta is
brilliant. The quays and public gardens are thronged
with gay crowds of fashionably dressed people, the
hotels and restaurants are full, smart equipages are
dashing up and down, and brass bands are playing,
for all the world as though wars and revolutions were
forgotten. The charming villas are all occupied,
and as night falls the whole scene is lit up by the
blaze of myriads of electric lights, like a city of fairy-
EASTWARD HO! 41
land. Yet even Yalta has had its dus/,* not so very
long ago, when houses and shops were pillaged and
burnt and several people killed or wounded. But all
that is long past, and for a few weeks the country
was enjoying the sense of relief and the hope of
better times.
At nine we steam out of the harbour, almost all the
passengers having landed. We follow the Crimean
coast through the night, and the next morning spend
a few hours at Feodosia; then across the bay to
Novorossiisk, which we reach late at night. The
weather continues perfect; the sea is as calm as a
lake, and although the sun is hot, soft breezes waft
across the deck and keep us cool even in the middle
of the day. At night we are lulled to sleep by the
gentle lapping of the water against the vessel's side.
The few passengers are fairly representative of Cau-
casian travel. There is a Russian lady of German
extraction, who speaks several languages excellently,
has considerable culture and a most agreeable conver-
sation, and although she has only been out of Russia
once in her life, she is in touch with the intellectual
movements of Western Europe ; she proves to be the
headmistress of a girl’s high school at Tiflis, and is
altogether a type of the best class of Russian intel-
lectual. Then there is an Armenian lady, also from
Tiflis ; she, too, is a very good linguist, and has been
educated in Germany. She is returning home after
a short summer outing, but hopes to leave for Europe
soon, for the terrible times which the Armenians of
the Caucasus are passing through make her wish to
* Revolutionary outbreak,
42 FIRE AND SWORD IN THE CAUCASUS
get away from the scenes of horror. Her cousin,
a little boy of twelve, is a characteristic Armenian
type, and his white sailor suit brings out the dark-
ness of his complexion. There is a young Russian
officer just returned from Manchuria, a tall, sad-faced
man, bearing traces of sickness; he is now on his way
to Abbas Tuman, where he hopes that the high air
and the waters will restore his shattered health.
Some other officers on board (who have not been to
Manchuria) object to the peace negotiations and are
all for continuing the war, confident in the inevitable
triumph of Russian arms. A Danish man of business,
a Jewish commercial traveller on his way from Odessa
to Baku, a couple of Orthodox priests, and two or
three other people make up the list of cabin pas-
sengers.
In the third class there is a still more varied mis-
cellany of types and costumes: Greeks, Turks,
Armenians, Georgians, Russians, Jews, and almost
every other race of the Near and Middle East are
represented. The sailors, too, are of many nation-
alities, but the language of the ship is Russian ;
curiously enough one can detect in the maritime
jargon a number of Italian nautical expressions, such
as vira, maina, tssa, bandiera, &c.; they are sur-
vivals of the days when the sea-borne trade of the
Euxine was wholly in the hands of the Genoese and
Venetians, when the proud triremes of the Italian sea
republics made annual voyages to Kaffa (Feodosia)
and Tana (Azoff), and flourishing Italian settlements
arose in all the most favoured spots of the coast.
From Novorossiisk to Batum we are almost always
EASTWARD HO! 43
in sight of land, a voyage of some thirty-eight hours,
broken by many stoppages. It is a marvellous coast,
grander and more beautiful than that of the Crimea,
and far wilder. Range upon range of mountains rise
up from the water’s edge, clothed with rich tropical
vegetation and magnificent forests. Here and there,
on clear days, some snowy peak of the western spurs
of the Caucasus appears among the masses of cloud.
This coast-land, fenced off from Europe by the giant
barrier of the Caucasus, is one of the most beautiful
and fertile regions of the earth’s surface. But for the
past forty years it has been almost deserted. A
territory of some 7,350 square kilometres contains
barely 65,000 inhabitants, of whom 25,000 are in the
town of Novorossiisk and 8,000 in Sukhum. Before
1864 the country was populated by several hundred
thousand Circassians, formerly an independent com-
munity under a vague Turkish protectorate. They
were the last people to hold out against the Russians,
and were famed as a most warlike, vigorous, chival-
rous, and handsome race. Mohammedans by reli-
gion, although preserving many pagan practices, they
fought with desperate valour against the invaders.
When at last the Russian troops had occupied the
whole country, the Circassians could not reconcile
themselves to the new conditions, and emigrated into
Turkish territory. The story of that emigration isa
terrible one, for nearly half of the 400,000 Circassians
died of privation ; those who finally reached Turkey
became one of the most turbulent elements of the
population. The efforts of the Russian Government
to resettle the country have proved almost fruitless,
44 FIRE AND SWORD IN THE CAUCASUS
and malaria devastates the whole coast, which is one
of the unhealthiest regions in the world. Russia
conquered the country after a series of desperate
struggles and sacrifices, “but Nature,” in the words
of a French traveller, ‘‘has got the upper hand over
the Russians.” Some 30,000 Circassians remained
behind ; a few thousand Russian peasants and officials
have been planted in isolated settlements along the
coast—miserable villages in the midst of nature's
wealth and beauty—to die of fever. Only a small
part of the territory is cultivated; a couple of Grand
Dukes and some wealthy nobles have undertaken
agricultural experiments with moderate success, the
great monastic establishment of Novy Afon (New
Athos) has cultivated a large estate, and at Gagry the
Prince of Oldenburg has founded a new seaside
resort, with hotels and gardens. From the steamer
this place looks very beautiful and attractive, nestling
amidst splendid forests coming down to the water's
edge, while a deep, mysterious valley penetrates far
inland ; but hitherto the venture has not been success-
ful, for malaria and bad communications keep away
intending travellers. The great coast road from Novo-
rossiisk to Sukhum, which has been built at vast
expense through virgin forests and across a thousand
torrents, is always in need of repair. The absence
of bridges makes it impassable for a great part of the
year, and engineers and workmen die by hundreds
of fever. The exiled Circassians have indeed been
revenged by the fever, which keeps watch and ward
over their ancient homes and deals death to the foreign
intruder,
“Tu Lanp or tHe Gotpgn Fuegce.” Tux Mouts or THe Rion,
a = a as
‘Mincrauian Carts at Port.
16 page 45.
EASTWARD HO! 45
On the morning of the fourth day we are off the
coast of the land of Colchis, and the mountains now
recede some distance from the sea. We soon reach
Poti, at the mouth of the Rion (the Phasis of the
ancients), which here forms a marshy estuary. Poti
was fairly important before the Russian occupation
of Batum, and the Transcaucasian railway had its
terminus there. But the harbour was a bad one, and
the large steamers only touched at Batum, so that
passengers from the interior had to travel by a small
steamer from the railway terminus to the Turkish
port. Since 1878 trade has gradually shifted to
Batum, which is now in railway connection with Tiflis,
and Poti, on account of its great unhealthiness, was
almost abandoned. But within the last few years the
town has been reviving; it is still a God-forsaken,
poisonous place, surrounded by mosquito-ridden
swamps and stinking pools, but owing to the energy
of the mayor, M. Nikoladze, great harbour works
have been undertaken, and the marshes are being
slowly drained. In a few years’ time it will rival
Batum, and already the improvements have been so
successful that a great deal of the traffic which left
Batum on account of the strikes and disorders has
been transferred to Poti once more.
CHAPTER III
BATUM
ARLY in the afternoon we are in sight of
Batum, which offers a most beautiful prospect.
The magnificent bay is surrounded by an amphitheatre
of hills clad with rich vegetation of the most exquisite
velvety green. Northwards stretches the marshy
plain of the Rion, beyond which we may catch a
glimpse of the Caucasus ; to the south and east are
the wild Adjar mountains, purple, blue, and pink,
extending to the Turkish border and beyond, while
the Anatolian mountains jut out into the sea in
numerous rocky headlands, hazy and _ indistinct.
Batum itself is on the flat and built round the
harbour. Seen from the ship it is a cluster of white
and brown houses alternated with masses of tropical
plants. A few ships are in the port, very few, for the
town has been in an almost continual state of unrest
ever since March, and trade is almost dead. The
bay is naturally the finest port on this coast, and
the great works carried out by the Russians have
made it a really fine harbour.
The territory of Batum, together with that of Kars,
constitutes the last acquisitions made by Russia in the
46
Tue “Tzesarevicn Grorct” at Port.
To face page 47.
BATUM 47
Caucasus, having been assigned to her at the Berlin
Treaty of 1878 as some reward for her victorious, but
otherwise sterile, campaign. The Russian attack on
Batum during the war had failed, while the operations
in European Turkey were successful; at Berlin what
she had gained in the Balkans was taken from her
and Batum given to her instead. But it was only
handed over under certain restrictive conditions ; it
was to remain a free port outside the Russian Customs
barrier, and it was not to be fortified. The object of
these limitations was to safeguard foreign commercial
interests in the Black Sea, and to ward off the danger
that Russia should make a formidable naval base on
the very borders of Turkey. The importance of
Batum for Russia lay in the fact that it was then
the only good harbour in Transcaucasia.
The conditions imposed by the Powers were of an
unnatural kind, and such as could not bear the strain
of circumstances. It was unnatural that Russia should
not want to fortify such an important frontier position
as Batum, and it was not in the least likely that either
Turkey or the other Powers would go to war with her
for doing so. Consequently, in the early ‘eighties
Russia beyan to erect forts in the neighbourhood
of the town, but outside the free port zone. Then
other forts were built, but not armed, even within
that zone. Finally, just as the Government had de-
clared in 1870 that it no longer held itself bound
by the provision of the Treaty of Paris forbidding
it to have a war fleet in the Black Sea, so now it
issued a note to the Powers in defiance of the
Berlin Treaty, stating that Batum would be fortified,
48 FIRE AND SWORD IN THE CAUCASUS
and that as a fortress it could not continue to be a
free port. The inner forts were thereupon armed,
and the town became a stronghold of the first rank,
which would serve as a base of operations in case
of war in the Black Sea.
My first impression on landing at Batum was that
I was really in Turkey, not in Russia. There are
Russian buildings no doubt, Russian inscriptions,
Russian uniforms. There is the dirt and the untidiness
and the unfinished appearance of things, which is a
characteristic common both to Russia and Turkey.
But there is something more than all this; the
feeling in the air is Turkish, the strange collection
of swarthy Oriental faces, the picturesque rags, and
the scarlet fezzes recall the harbours of the Turkish
Levant. Russian disorder consists in not finishing
things, and in neglecting essentials while devoting
attention to externals ; Turkish disorder does not
even begin things, and neglects externals quite as
much as essentials. The noise and confusion of the
crowd of porters, all picturesque and all villainous-
looking, are also thoroughly Turkish, for in Russia
proper they manage these things better, and pas-
sengers are landed from trains or steamers more
comfortably and with less fuss. The cab which con-
veys me to the hotel is Russian, for it is far less
dilapidated than a Turkish vehicle would be, and it
has the supreme glory of rubber tires. The rubber
tire is a form of civilization which has penetrated
deep into the Caucasus. In the remotest towns of
Transcaucasia, where clean hotels, insectless beds,
decent food, schools, roads, security, and every
BATUM 49
other necessity or luxury of modern life are lacking,
the rubber tire flourishes. My hotel plunges me
again into Turkey. The French-speaking inter-
preter of doubtful antecedents, the gaily-coloured
Oriental rugs, the bedsteads of painted iron, and the
broken-down furniture might have belonged to a
hostelry at Uskiib or Salonika.
The great feature of Batum is the boulevard.
Every Russian town of any size has some sort of
public garden or park, called the boulevard, or
the Alexandrovsky Sad (Alexander Garden), or the
Gorodskoy Sad (Town Garden), where the band plays
and people walk up and down. Most of these
places of recreation in provincial cities are dreary, ill-
kept, unattractive enclosures, with untidy flowerless
beds and consumptive-looking trees. But at Batum
the boulevard is a thing of beauty and wonderment.
It is a broad avenue flanked by acacias, palms,
cactus, bananas, and other tropical plants, as well
as trees of the temperate zone, and one enjoys
from it a fine view of the waters of the Euxine,
deep-hued as indigo, cut by ranges of fairy head-
lands and promontories. The gorgeous colouring,
rich green, deep blue, and glowing purple, the
steamy, oppressive air compose a thoroughly Eastern
atmosphere. Beyond the avenue the boulevard ex-
pands into a more elaborate garden, with rare trees,
strange tropical flowers, and masses of heathery,
waving grasses. At the end isa little lake cut off
from the open sea by a narrow strip of land. At
sunset its waters are of the most exquisite shimmering
gold and rose red, over which thickly-leaved trees
4
ne
50 FIRE AND SWORD IN THE CAUCASUS
bend down, casting deep shadows on the metallic
surface which they seem to kiss; reeds of every
form and colour rise up to meet them; tall, slender
palm-trees stand out black against the sky-line in
the background, and along the dividing strip of sand
figures of mounted Cossacks are seen riding in single
file to water their horses. The whole spectacle re-
calls pictures of India or of Egypt, no less brilliant
in hue, no less intense in atmosphere. The air is
heavy and reeking with damp. Everything is wet
and clammy to the touch; steamy vapours exude
from plants and pools, and one feels weary, exhausted,
and lacking in energy. There ride the Cossacks,
symbols of Russian power, while its deadliest enemy
in the Caucasus is buzzing over the water—the
fever-breeding mosquito.
The Russian Government has done much to
improve the climate of Batum, to drain the marshes,
to make the town healthy. Health stations have
been established at Zeliony Muis and other spots
above the marsh zone, and quinine has been imported
by the ton, but Batum is still feverish, and all the
inhabitants are sooner or later affected by the poison.
By the port one breathes in all the foul smells of the
East, and open sewers pursue their slimy course from
the houses to the sea.
Before the Russian occupation Batum was a
wretched village, inhabited chiefly by Turks, with an
admixture of Greeks and other Levantines. Now it
is a town of 30,000 souls, still more mixed as to race
and religion. Some 10,000 Turks have remained
behind, the greater part of whom are subjects of the
BATUM 51
Sultan ; there are some 10,000 Georgians—Gurians,
Mingrelians, Imeretins, Mohammedan Adjars; 7,000
Russians (chiefly soldiers and officials), and 3,000 to
5,000 Persians, Greeks, Armenians, Tartars, &c. But
a large part of the population is fluctuating. Gurian
peasants come into town when there is a demand for
labour and obtain employment in various industries,
which they abandon and return to their fields in the
harvest season, or when work is slack. Few towns
present such a collection of different specimens of
humanity, from the swarthy Persian to the blond
Russian. [In all seaports of the Levant the ruffianly
element is conspicuous, but Batum almost takes the
palm for rascality of all descriptions. Murders,
robbery, incendiarism have always been common occur-
rences here ; the most extraordinary stories are told
of crimes committed even by persons of the upper
classes, and not a square mile of the country round is
really free from brigandage. To maintain order among
such people is no easy task, but Russia has certainly
failed in it signally. In Turkish times the disorders
were due to an insufficiency of troops and police, and
the inefficiency of the administration; but now the
number of troops is large, for Batum is a first-class
fortress with batteries in the middle of the town, the
police is numerous and well armed, the administration,
if corrupt and incapable, is certainly an improvement
on that of Turkey; yet public order has been going
steadily from bad to worse, until the recent political
disturbances reduced the town and district to a state
of absolute chaos—an expression to which I shall
have to resort frequently.
52 FIRE AND SWORD IN THE CAUCASUS
The prosperity of Batum is based on its position
as an emporium for the export trade from the
Caucasus, and on its industries. The latter are an
offshoot of the Baku oil trade, and consist in a
number of large case oil works. The oil is transported
from Baku by rail or by means of a pipe line; and
at Batum it is either shipped on to tank steamers
or put into cases for export. The manufacture of
these cases is a very elaborate undertaking, and
constitutes an important trade. The largest works
are those of Messrs. Rothschild, who, as owners of
large oil-fields at Baku, are of course greatly
interested in the export business. Their factory,
situated outside Batum, employed several thousand
men.
The workmen, as I said before, were mostly
Gurians, from the district of Ozurgety, and also
other groups of Georgians. Of late years the Social
Democratic party has been pursuing its propaganda
most actively and made many converts among the
Batum working classes. Since the general state of
unrest in Russia spread to the Caucasus, Batum has
been a perfect hotbed of revolt. Early in the spring
of 1905 the workmen of the port and of the factories
went out on strike, demanding higher wages and
shorter hours. But as a matter of fact, the wages
in the case oil works are exceptionally high, the men
earning as much as from two to three roubles a day,
which is higher than the salary of any other class of
workmen in Russia. Messrs. Rothschild’s manager
said to me, in connection with this question: ‘ Le
caractére de cette gréve c'est qu'elle n’en est pas une.”
BATUM 53
Like the first St. Petersburg strikes it was purely a
manifestation of the general state of unrest of the
country, and the demands of the strikers had political
aspirations in the background. But unlike the strikers
in St. Petersburg, those of Batum at once proceeded
to violent measures, and from that day to this the
town has not had a moment’s real quiet. When
I arrived things were peaceable enough in appear-
ance ; although the state of siege was in force there
were no patrols, and hardly any policemen. Yet
not a day passed without murders being committed
in the streets, and no murderer was ever arrested.
A terrorist committee existed, not ascribed to any
definite party, but more or less connected both with
the Socialists and the Social Revolutionists, recruited
from the dregs of the people, which enforced its rule
by means of assassination. In one of the suburbs of
Batum, where a number of the most disorderly
elements live, there was a man described as the
real Governor of Batum, as distinguished from the
official Russian Governor: his authority seemed to
be considerable, and his word was obeyed as law.
The methods by which the terrorists act are ex-
tremely simple. Orders will suddenly be issued that
the workmen of such and such a factory must strike ;
the men obey without a murmur, and any manager
or employee who attempts to stop the movement is
assassinated. In some cases rufhans went on board
steamers in the port and ordered the dock labourers
to cease work at 3 p.m., and although the ruffians
in question were absolutely unauthorized no one
dared disobey them. In the town itself the terror
te eee)
54 FIRE AND SWORD IN THE CAUCASUS
was so great that the least sound or appearance of
disturbance caused an immediate panic.
One afternoon I was taken to see the Rothschild
case oil works outside Batum. We went by petro-
leum launch across the bay, that way being safer
than the carriage road. The works had been lying
idle for months, and there was no prospect of their
being started again in the near future. All the latest
machinery and the most perfect plant had been set
up, but was silent and useless. A guard of Cossacks
was encamped in the enclosure, but even this was
not considered sufficient protection, and a private
guard had been organized and armed by the firm—
with the full permission of the Russian Government.
This concession, the manager informed me, was in itself
a proof of the utter impotence of the bureaucracy, for
unless they had felt their authority to have completely
gone they would never have granted what even the
French Government refused when, at the time of the
Anarchist outrages in Paris, Baron Rothschild’s life
had been threatened, and he wished to form a private
bodyguard for his own protection. Tall natives,
mostly Adjar Mohammedans, armed with revolvers
and &zjaés (Caucasian knives) were standing about
at all the entrances, and a group of Cossacks in very
untidy a@éshkabille were squatting on the ground
playing cards outside the stable where their horses
were quartered. Here and there a few workmen were
seen looking after the machinery and the stores.
But in spite of all these precautions no less than
eighteen employees of the firm had been assassinated
during the last few months, and the lives of all the
“SNLOML UO BSVD SANVANOD OMIGVUL, NV VHLNAVN, NVLUSVD GXV VES XOVIG FHL LV GUVND NO SNDVSSOQ “NAIVE
BATUM 55
others had been threatened and often attempted.
The ex-workmen either did not wish to return to
work or did not dare, for the terrorist committee
would not have hesitated to burn or blow up the
establishment with dynamite.
It is not easy to understand what the object of the
revolutionary parties is, unless it be that of making
the government of the country impossible ‘until re-
forms are granted. But while the leaders, especially
in the great towns of Russia proper, may have more
or less precise ideas on the subject, the masses
understand nothing save the fear of the terrorists,
and the possibility of plunder. All discipline has
become relaxed, all authority is flouted. The Govern-
ment did absolutely nothing save occasionally ex-
asperate the people by some act of monstrous
stupidity or bad faith. It seemed incredible that in
a town fortified like Batum, surrounded by batteries
bristling with guns, and garrisoned by large bodies of
troops, murder and outrage should be so easy. No
attempt was made to arrest the guilty, and in fact the
word seemed to have been passed that the revolu-
tionists should be left alone.
A curious instance of the Government's attitude is
afforded by the story of the vicissitudes of the local
paper (the Zchernomorsky Viesintk). This organ,
under the editorship of a certain M. Palm, had been
thoroughly reactionary ; but when the troubles broke
out the revolutionists got control of it, obliged the
editor to fly for his life, and supplied a staff of their
own. Since then it has advocated ultra-Radical, not
to say terrorist, views.
56 FIRE AND SWORD IN THE CAUCASUS
Last year a largely attended Socialist Congress was
held in the town, with the express permission of
Genera] Orbeliani, the military Governor-General,
who assured the chairman that he would not be
held responsible for any but his own actions and
utterances. But as speeches against the Government
were delivered—it was hardly to be expected that
such a meeting should have been summoned for the
purpose of blessing the autocracy and the bureaucracy
—the said chairman was promptly arrested and kept
in prison for several months. On being set at liberty
he was appointed veterinary surgeon to the Tiflis
municipal slaughter-house. In the meanwhile the
really dangerous anarchists were undisturbed.
But behind all this movement of anarchy and
terrorism there were the Georgian Nationalists of
various shades, largely backed up by the aristocracy.
The treatment of this class at the hands of the
Russian Government has not strengthened their
loyalty, and they have seized the opportunity of the
general unrest to press forward their claims in favour
of Georgian nationalism. They make use of the
terrorists, secretly support them, and even supply
funds for the work of agitation and strikes. These
nobles are often outwardly on good terms with the
Russian officials, and meet them as comrades and
friends. The Vice-Governor said to one of the
foreign consuls, while discussing some recent out-
rages: “If we could only arrest the few really
important leaders, all the trouble would be at an end;
but we have no notion where to find them.” ‘ You
must seek them,” the consul replied, “in the club,
BATUM 57
among your companions at cards, or among your
guests at your own dinner-table.” The only show
of activity on the part of the authorities was made
on the day before the Peace of Portsmouth was
officially proclaimed, when its conclusion was already
a certainty; the local military commandant gave
orders that the forts should be put in a state of
defence with a view to the possibility of a Japanese
naval attack !
A further element of uncertainty is provided by the
Turks and Mohammedan Adjars. The latter are of
Georgian race, but like the Pomaks and other
converts to Islam, they are particularly fanatical,
and hate the Christian Georgians very bitterly.
They took no part in the strikes, for, like the Tartars,
they were anxious to be on good terms with the
powers that be, but awaited the opportunity of
pouring into Batum, and, with the help of the local
Mohammedans, of indulging in a general massacre
of Christians. The Adjars are fairly well armed, for
many of them have been formed into a sort of
irregular local militia or frontier police. It is said
that the Government has been trying to egg them
on against the Gurians and other Christians, just as
it encouraged the Tartars against the Armenians in
the eastern provinces, but hitherto no general
Christian-Mohammedan outbreak has _ occurred.
The Adjars offered to undertake all the work of
the case oil industries and of the docks, but the
authorities hesitated before assenting to a measure
which would certainly have converted Batum into
a shambles. There are many foreign interests in
58 FIRE AND SWORD IN THE CAUCASUS
the town, and the Government was anxious to avoid
the international complications which would certainly
ensue.
At Batum I had my first interview with a Caucasian
revolutionist in his own land. This was a certain
Dr. V., who, although not a Georgian by birth, was
thoroughly identified with the Georgian Nationalist
movement; he was opposed to the Social Demo-
crats, who disregarded the national aspirations of
the Georgians. Besides being a doctor he was a
prominent member of the town council, and the
right-hand man of Prince Andronikoff, the mayor.
Being anxious to have a talk with him, I obtained
an introduction through a friend. Not that an intro-
duction was necessary, for every one in the Caucasus
is only too ready to welcome a foreigner, especially
if he is a journalist or writer, for each person wishes
to make his own views known to the European
public ; but I was new to the country at the time,
and thought that without introductions I should be
regarded with suspicion. Dr. V. is a short, keen-
eyed, middle-aged man, very nervous, but intelligent
and enthusiastic. As he spoke no German or French,
and as my Russian was very rusty, he produced an
interpreter, a dark-skinned, dark-eyed Italian-Greek-
Levantine-Turk, a ship-chandler by trade. He is
(or was at that time) a Turkish subject, but called
himself an Italian, and spoke the very oddest Italian
I have ever heard. He was dressed with a sort of
Levantine sham smartness, had _ well-oiled black
hair and moustache, a flaming tie, and a diminutive
silver-tipped walking-stick. Dr. V. and the inter-
MoHAMMEDAN AT PRAYER.
Cuaxva, wear Batum. Davinc Tea Luavas on tHe Inrantat Estate,
To face page 59.
BATUM | 59
preter called on me at the hotel, and on my asking
a few questions as to the revolutionary movement
and aspirations, the doctor burst forth into a torrent
of eloquence in which he set forth the history of
Georgia from the earliest times, with a wealth of
ethnological, geographical, and philosophical digres-
sions. It was a considerable time before he reached
even the Russian conquest, and doubtless if he could
have stayed all night he might have come down to
the present situation. But he had barely time to
sketch it out in a few words without going into details,
for he had another engagement. It was my first
experience of that love of abstractions and theories
which is so common in the Caucasus, and that habit
of always going back to the dim origins of things
before coming to the point. I cannot pretend that
I was much illumined by my interview, for Dr. V.
talked so fast and for so long without stopping that
by the time he paused the poor interpreter could not
remember a quarter of the discourse, and what he
did remember his Italian was too uncertain to enable
him to translate. In fact I understood or guessed
more from Dr. V.’s Russian and from his gestures
than from the worthy ship-chandler's Italian. How-
ever, it gave me an insight into the Georgian mind,
and the scraps of information I gathered helped to
supplement others I was to get in the course of
my travels.
I spent my days at Batum pleasantly enough
visiting the town and its beautiful surroundings, not
omitting the Imperial estate of Chakva, where there
is a large tea plantation under the management of a
ne
60 FIRE AND SWORD IN THE CAUCASUS
Chinaman. Every morning I had a delicious bath
in the warm sea, from a very primitive bathing es-
tablishment. In the evening the military band played
on the boulevard, and in spite of murders and the
general feeling of unrest, and the uneasy suspicion
that a bomb might burst at any moment, the people
walked up and down listening to the strains of
“Carmen” and “Il Trovatore.” They were a
motley crowd of Georgians in the long ¢cherkesska*
(a sort of frock-coat, tight at the waist, adorned with
cartridge pockets) and dask/yk (a hood-turban), dark
Persians in tall, black fezzes, blue-coated gendarmes,
wild-looking Cossacks, handsome Adjars in tight-
fitting costumes of an indigo hue, with a sprinkling of
men and women in European attire, Russians or
foreigners. All these divers elements were outwardly
on friendly terms with each other, and quite ready to
chat peaceably to-day—and to cut each other's
throats to-morrow.
* The word is a Russian one, and means Circassian ; although
the costume was originally that of the real Circassians, it is now
commonly adopted by many other Caucasian peoples.
CHAPTER IV
KUTAIS AND THE GEORGIAN MOVEMENT
HE line from Batum to Kutais follows the sea-
coast for a few miles, and then turns inland
into the rich alluvial plains of Mingrelia—a soil burst-
ing with fertility but cursed by the everlasting malaria.
Transcaucasian railways leave much to be desired as
regards comfort, speed, and cleanliness, but the
curious sights along the line more than make up for
other drawbacks. At every station is the usual
variegated crowd of picturesque natives, with their
many racial types, and the usual confusion of goods
and untidy parcels on the platforms. Small boys and
girls come to the carriage windows to sell fruit, of
which there is a marvellous abundance. For five
kopecks (1}d.) you can get a large basket of figs or
a huge bunch of grapes; but alas! the Caucasus
deserves its fame as the land of unripe fruit and the
luscious-looking products of the soil prove to be hard,
sour, and indigestible. Why the peasants do not wait
a little longer and pick them only when really ripe, I
cannot conceive. At Samtredy, there is a branch line
61
62 FIRE AND SWORD IN THE CAUCASUS
to Poti, the original terminus of the Transcaucasian
railway before the Russian occupation of Batum.
This station is celebrated as being one of the chief
resorts of thieves and cut-throats in the Caucasus;
you cannot leave your compartment unwatched while
having lunch, and it is necessary to summon a
nosstlshtchtk (porter) to look after it. Most Russian
railway stations are infested with thieves, and it is
always advisable to have your carriage locked by
the guard when leaving it for more than a few
minutes; but in the Caucasus, as in some large
Russian stations, this is not enough, for the thieves
are provided with keys, so that personal supervision is
necessary. A peculiarity of the Transcaucasian lines
is the enormous number of ticketless passengers.
As soon as a train starts numbers of well-armed
barbarians rush into the carriages, cling on to the
platforms—they often jump in when the train is
already moving at its mad career of twelve or thirteen
miles an hour. The guard comes round for tickets
and difficulties arise ; this sort of Ollendorfian con-
versation ensues: “‘ Have you a ticket?” ‘No, but
I have a large revolver and a large knife, and my
brother has a large revolver and large knife, and so
have my cousins and my friends.” The guard takes
in the situation at a glance and passes by on the other
side. It has been calculated that some 30 per cent.
of the passengers on the Caucasian lines were innocent
of tickets. I need hardly add that the line does not
pay, but as it is guaranteed by the State and gets
a subvention, the shareholders receive dividends, so
that everybody is happy.
Kutats. Grorcian Tyres.
sce page 62.
KUTAIS AND THE GEORGIAN MOVEMENT 68
A four hours’ run brought me to Kutais, which is
on a short branch line from Rion Junction on the
Batum-Baku line to the important coal mines of
Tkvibuli. Kutais is a quaint, attractive old town built
on both banks of the Rion river and dominated by
a steep, wooded hill, on the summit of which are the
ruins of a castle and of a large church. The streets
are irregular and unpaved, so that in dry weather they
are buried in clouds of dust, and when it rains the
mud is several inches deep and expands at frequent
intervals into large lakes. The houses are of a curious
Oriental style, not like those of Turkey, but with
marked peculiarities of their own. They have large
wooden balconies and projecting eaves, and their
dominant feature is the glass-covered veranda, on to
which many of the rooms look. It is a most incon-
venient arrangement from the point of view of
comfort, especially in hot weather, when it effectually
excludes fresh air. In the hotel, which is otherwise
quite decent, nearly all the rooms have both window
and door opening on to the veranda, so that there is
no means of ventilation, and the atmosphere is
indescribable. From the bridge over the Rion one
enjoys a charming view, both up and down stream, of
the quaint old houses overhanging the banks of the
surging torrent, and the masses of trees and luxuriant
vegetation add a charm of freshness.
The population of Kutais numbers some 30,000
souls, nearly all of them of the Georgian race
—Khartvels, Mingrelians, Imeretins, Svanets, and
other varieties—and there are small settlements of
Russians, Armenians, Mohammedans, and Jews. It
64 FIRE AND SWORD IN THE CAUCASUS
is the capital of a government with a population
of over a million. The town is the centre of the
Georgian movement, and may be regarded in a
sense as the capital of Georgia, for now that Tiflis is
becoming more and more Armenian the Georgians
are shifting westward, and Kutais is the largest purely
Georgian town. A walk through the bazars offers a
sight of many picturesque types; handsome, dignified
men attired in the usual ¢écherkesska, tall Astrakhan
cap, gaily-coloured tunic, trousers tucked into high
heel-less boots, and long knives attached to the
leather belt. Nominally, no one is supposed to carry
arms, but as a matter of fact nearly every Georgian
does. The women are less picturesque than the men ;
the most striking detail of their costume is the little
flat embroidered cap, whence a long, white veil hangs
down ; artificial curls are usually attached to it. The
members of the aristocracy generally wear the native
costume, but of course richer and more splendid than
that worn by the peasants. A white ¢cherkesska,
adorned with gold braid, is particularly becoming. I
remember one old Georgian, who had served in the
Russian army and had been wounded in the last
Turkish war; his ¢écherkesska was of a rich reddish
brown, his breast was covered with decorations, and
he wore a beautifully chased £zmza/ and an elaborate
revolver. Another Georgian prince I met—there are
princes by the hundred in Kutais—indulged in a most
peculiar head-dress ; when I first saw him I thought he
was wearing a particularly large lamb’s-wool papakh
(native cap), but on closer inspection it proved to be
his own very ample and curly hair! He was a fairly
Kerals. Houses axp Garbexs ox tHE Rion.
|P
Koras Prnutive Native Carts with Soin Wumets.
Te face page 6+
KUTAIS AND THE GEORGIAN MOVEMENT 65
well-educated man, and had travelled even as far as
London a few years before. That huge head of
hair in Piccadilly is a thing imagination boggles at.
Kutais has few of the resources of civilization.
There is, as I have said, a fair hotel kept by an old
Swiss lady and her daughter, the boulevard (a square
garden in the middle of the town with large trees and
no flowers), a theatre where performances are given in
Russian and Georgian, and a few unambitious shops.
It has been left out of the march of progress, and is
materially far behind most Russian towns, and even
many Caucasian towns such as Tiflis, Baku, Batum, or
Vladikavkaz. But the scenery of the neighbourhood
is very beautiful and mountainous, and there are some
interesting old buildings to be visited. On the hill
above the town are the ruins of what must have been
a really fine church of red sandstone. It is an oblong
in form with rounded apse and transepts, and narrow,
round-arched windows somewhat suggestive of Norman
architecture. In fact the Georgian style, like the
Armenian, to which it is closely allied, is an outcome
of the Byzantine, and there is little doubt that Greek
architects or natives educated at Constantinople built
many of the churches. Even Russian architecture
is derived from the Byzantine, but it has greatly
exaggerated all the features of its models and made
them awkward and ridiculous, whereas the Georgian-
Armenian churches, if without the wealth and splen-
dour of those of Constantinople, preserved a genuine
purity of design which appears even in comparatively
modern buildings. Another more interesting church is
the monastery of Ghelati, about two hours’ ride from
5
\
66 FIRE AND SWORD IN THE CAUCASUS
Kutais. There is 4 broad, grass-covered enclosure,
surrounded by a stone wall, on the side of a hill over
the valley of the Tzkhal-Tzitheli, embracing a splendid
panorama of forest-clad heights and rocky peaks, with
fresh, green valleys and plains extending in every
direction. The cathedral of St. Mary, in the middle
of the enclosure, is an imposing structure built of
colossal blocks of red sandstone. The exterior is a
rectangle, but the roof indicates the cruciform plan.
At the crossing of the nave and the transept is a
polygonal drum supporting a conical dome. Several
projections and additions have been built round it,
such as three porches, which somewhat obscure the
general shape of the edifice. The interior is im-
pressive, for its unusual proportions, combining great
height with a comparatively small area, produce an
effect of vast size and dim distances. There are
frescoes and mosaics of no great artistic merit on the
walls, but decorative and attractive ; some are said to
be the work of Genoese artists in the Renaissance, for
that nation had intimate connection with the land of
Colchis. Besides the cathedral there is a little chapel
containing the tomb of David, King of Georgia (1089-
1125), and the iron gates of the Persian city of Ghanja
(the modern Elizavetpol) captured by him. To-day
both the tomb of the conqueror and the city he cap-
tured are under the rule of the same alien people.
The monks have the reputation of being somewhat
inhospitable and disinclined to show strangers the
treasures of the church. But my experience was
different. After I had been taken round all the
sights by a courteous monk and was waiting until the
KUTAIS AND THE GEORGIAN MOVEMENT 67
heavy storm, which had broken after months of heat
and drought, should cease, the zgumen, or abbot,
sent to fetch me, and received me in a most friendly
manner in his own apartment. He was a handsome,
grey-bearded old man, and spoke Russian slowly so
that I should understand, and once when he thought
I had not grasped his meaning he translated his
remarks into ancient Greek! He asked me if in my
country there was freedom of speech and of conscience,
and on my replying in the affirmative, he sighed and
said, ‘Alas! here we are slaves of a tyrannical
Government ; but better times are coming, and we
too shall soon have a revolution.”
When the rain stopped my guide and I remounted
our horses and turned homewards. The former was
an immensely fat Mingrelian; like all Caucasians he
knew how to ride, but his vast proportions made it
impossible for him to mount on to the high native
saddle without a step or a heap of stones. Once he
was mounted he would start off at a gallop down the
most impossible tracks and through deep pools of
mud. For some reason or other he did not wear the
picturesque native dress, but rigged himself out in a
very rusty, ill-fitting black suit, pointed yellow boots, a
stiff shirt and collar of bright pink, a black tie and
a cycling cap; a more incongruous figure could hardly
be conceived. This was my first experience of a
Caucasian saddle, and I shall not easily forget it. It
consists of a large leather cushion placed on the
wooden framework, and attached to it by means of
the belt which keeps the whole affair on the horse’s
back. Thestirrups are so placed that you cannot lean
68 FIRE AND SWORD IN THE CAUCASUS
back but are obliged to sit perfectly straight, and as
they are very short your legs are crumpled up at an
angle of thirty degrees. Bridle and saddle are in the
most dilapidated condition, and kept together with
bits of string ; there are quantities of little straps and
buckles and other oddments for which I could find no
conceivable use. The horses themselves are wiry
little mountain ponies, with a distant touch of the
Arab in them, and if you are fortunate you may get
one which really has some go; but as a rule hired
animals are most unsatisfactory, and any one intending
to ride a great deal should buy his steeds, for they are
very cheap.
There are many cultivated and intelligent men
among the Georgians, and indeed the government of
Kutais has one of the lowest percentages of illiteracy
in the Empire. The Georgians are an essentially
literary people, and most members of the upper class
write in the newspapers and reviews. Georgian papers
are published at Tiflis only, and hitherto permission to
issue a Georgian paper at Kutais has always been
refused by the Russian authorities. There are quite a
number of Georgian poets of distinction both ancient
and modern, of whom the best known are Rustaveli
among the older ones (the author of ‘‘ The Man in the
Leopard’s Skin’’), and Prince Ilya Chavchavadze
among the moderns ; there is also a Georgian national
drama, and a host of translators from foreign languages,
novelists, and journalists. Literary activity has
gone hand in hand with the political movement, and
the chief writers are also the leaders of Georgian
Nationalism. One finds Prince Chavchavadze’s portrait
susaiig NVIDNOTD Y
CMVLAY AVEN LVTEHD 40 AMEUSVNOTY
KUTAIS AND THE GEORGIAN MOVEMENT 69
_ in many a country inn and peasant cottage, as well as
in the houses of the better class. The Georgian
theatre is quite a flourishing institution, and some
of the actors are excellent, although the majority of
the plays are translations.
This love of literature is common to many races
who, although civilized, have been denied political
freedom, and books are the only outlet for exuberant
and cultivated intellects. But if literature has kept
alive national sentiment, it has in the case of the
Georgians militated against a development of a
practical spirit like that of the Armenians. Con-
sequently, in spite of their cleverness, the Georgians
are a weaker element than their capabilities would
lead us to believe, and they are everywhere giving
way before the more “ pushful ” Armenian.
The Georgian is sympathetic, handsome, very
friendly and _ hospitable, well-mannered, but un-
practical, happy-go-lucky and extravagant. Few of
the Georgian nobles have remained even moderately
wealthy ; there are immense numbers of impoverished
‘princes ” all over the Caucasus, although they have
not lost their pride with their wealth. At the same
time they have given proof of a devoted attach-
ment to ideals and a readiness to undergo great
sacrifices for the sake of their nationality and freedom
which are wholly admirable.
I had occasion to visit some Georgian interiors at
Kutais, and in all I found a warm welcome and
friendly hospitality. A Georgian home, even of the
better class, is a simple establishment, and the people’s
way of life primitive and unostentatious. The chief
70 FIRE AND SWORD IN THE CAUCASUS
furniture consists of broad, hard. sofas called ¢akstas
covered with handsome Oriental carpets, other rugs
hung up on the walls, and a few chairs and tables of
Russian and German make. All the men of the upper
class speak Russian as well as Georgian, although
it is not always the case with the women. Some
speak French and German too, and a few even
English.
The fascinations of the Georgians have attracted
many foreigners to visit the land and study the
people, and the latest addition to the little band of
Georgian scholars is an enterprising English lady
whose acquaintance I made while at Kutais, An
excellent linguist, she determined to add Georgian
to her many other tongues, and indeed proposed to
learn Armenian and Tartar as well, so as to be able
to study the Caucasus de fond en comble. Undeterred
by weak health and the discomforts which life in the
Caucasus entails, she made up her mind to settle
down in Georgia for many months, giving English,
French, and German lessons in exchange for instruc-
tion in Georgian. Already in a couple of months she
had made one hundred and twenty-five acquaintances,
and by this time no doubt she knows half the Georgian
people.
The political situation at Kutais, and the aspirations
of the Georgians were reaching an acute stage at the
time of my visit. I described in a previous Chapter
how the Russian Government, in spite of its treaties
and formal promises, destroyed every vestige of
Georgian autonomy, and treated Georgia as an
integral part of Russia; it did everything in its
KUTAIS AND THE GEORGIAN MOVEMENT 71
power to Russify the inhabitants by means of Rus-
sian officials, Russian schools, and Russian bureau-
cratic methods. But nevertheless the old patriotic
feelings were by no means dead, and the greater
proportion of Georgians remained attached to their
language and nationality. At Tiflis the process of
Russification was more successful, and many Geor-
gians of the upper classes took to speaking Russian
even among themselves. But at Kutais, and of
course in the remote districts, the native tongue
continued to hold its own, in spite of the fact that
the Russian officials make a point of never learning
the vernacular tongues of the provinces they are
sent to govern, thus obliging the natives to learn
Russian. During the reigns of Alexander III. and
Nicholas II., especially while Prince Golytzin was
Governor-General of the Caucasus, the policy of
the Government was one of extreme reaction and
Russification; the Georgians, having no longer an
independent Church, were deprived of one focus
of national life and activity. Prince Golytzin’s espe-
cial bugbear was the Armenians and the Armenian
Church, but even the Georgians found little favour
in his eyes, and every attempt was made to pro-
scribe the Georgian language. Any movement that
savoured of nationalism was sternly repressed, and
the Georgian zntel/igentza, consisting of nobles and
literary and professional men, were objects of pro-
found distrust. In spite of this policy the move-
ment continued to progress in an underhand way, and,
although there was no possibility of organization, the
leaders of Georgian public opinion secretly hoped for
72 FIRE AND SWORD IN THE CAUCASUS
the time when their old supremacy would be restored.
Their aspirations were vague and their discontent
latent, but the national sentiment was very real.
When the war in the Far East broke out, and
Russian disasters followed one another in quick
succession, the Georgians, like all the other subject
races of the Empire, as well as the Russian Liberals,
began to advance their demands for freedom and
autonomy more openly than they had ever dared to
do before, several recognized parties came to be
formed, and there was a great and unexpected
revival of the Georgian idea. Talk of autonomy,
freedom, nationality, self-government, was on every-
body’s lips. But by the side of the national
movement, another very active agitation made its
appearance—that of the Social Democrats. The
conditions of the peasantry in Georgia had long
been very unsatisfactory. The nobles, hospitable,
extravagant, and unpractical, like Irish landlords,
had squandered away their fortunes, and could only
exist by squeezing their dependents. The land is held
on the méfatrie plan, which, as in Tuscany, where it
is worked equitably, results in better relations be-
tween landlord and peasant than any other, but where
it is abused leads to the most bitter hatred; the
peasant has always the feeling of being part pro-
prietor of the land, so that any act of injustice
committed by the landlord has far more the aspect
of robbery than where the peasant is merely the hired
labourer or the tenant farmer. In many parts of
the country there are also peasant proprietors, but
as a rule they have not enough land to keep them,
KUTAIS AND THE GEORGIAN MOVEMENT 73
as the methods of agriculture are extremely primitive.
Moreover, within the last few years a certain amount
of industry has been developed in the Western
Caucasus. The manganese mines of Chiatury, the
coal-pits of Tkvibuly, the large case oil works of
Batum, the harbours of that town and of Poti, and
of course the railways, gave occupation to numbers
of Georgians. There was not a permanent industrial
working class, but, as was the case in Russia until
quite recent times, the peasants of certain districts
were in the habit of going periodically to the
industrial centres to work for a few months,
returning to their fields at harvest-time. All this
provided a most fertile soil for the growth of
Socialism, and the newly-formed Socialist party in
Russia sent emissaries to the Caucasus in consider-
able numbers. The Georgian peasantry, as well as
some of the students and other “intellectuals,” were
quickly attracted by the propaganda, and, as M.
Staroselsky, the Governor of Kutais, told me, they
have now no further need of outside agitators, but
are quite capable of providing their own leaders.
Curiously enough, the Russian authorities did not
altogether disapprove of the Socialist agitation, and
we find in Georgia the same tendency to encourage
Socialism as an antidote to middle-class Constitu-
tionalism and Liberalism as in Russia itself, where
the famous Zubatoff movement of the Moscow work-
men was actually organized under the auspices of the
secret police. Prince Golytzin and the bureaucrats
of the Plehve school were far less afraid of Social
Democracy than of the Nationalism of the Georgian
74 FIRE AND SWORD IN THE CAUCASUS
nobles and intellectuals, whose aims were in the
direction of constitutional government, and there-
fore incompatible with autocracy, of national
autonomy which might lead to separation and the
break-up of the Empire, and of an autocephalous
Church, which naturally aroused the fears of M.
Pobiedonostzeff. Consequently, Social Democracy,
which was in its beginnings a purely economic
movement, and at all times essentially anti-national,
was not opposed with the vigour which might have
been expected, and if not actually countenanced,
neither was it actively repressed. Prince Golytzin
hoped to create a breach between the Georgian
Nationalist upper classes and the peasantry, and to
introduce a mild milk-and-water Socialism, sufficient
to weaken the autonomists, but docile and friendly
to the authorities.
But when, after Prince Golytzin’s departure and the
outburst of the war, the bonds of discipline were
loosened, the revolutionary movement spread like
wildfire throughout the land, and it soon became
evident that the Social Democrats, who had been
slowly and efficiently organizing themselves, had
become a real power, and were anything but
favourably disposed towards the Government. The
Nationalists had been unable to organize, and were
therefore less formidable, whereas the Socialist
movement had penetrated deep into the minds of
the people, so that large districts were almost
solidly Socialist. The various groups of Nationalists
tried to organize themselves, and having more money
were able to achieve something, but it was very little
KUTAIS AND THE GEORGIAN MOVEMENT 75
as compared with what the Social Democrats had
done. There was a certain amount of agrarian
anti-landlord agitation, and several influential land-
lords like Prince Eristavi and Prince Guriely were
assassinated by their own peasants. The districts of
Gory, Dushet, Kutais, and Ozurgety were hotbeds of
disturbance, and the peasants began to refuse to pay
the landlord his share of the produce of the soil, or at
all events to pay only a small part of it. In some
cases they quietly gave him notice that his presence
was no longer required on his estates, and they
provided him with a cart with which to remove
himself and his belongings. Over large districts the
peasants, on the exhortation of agitators who told
them that either God or the Tzar had decreed that
the land was theirs, annexed first the property of
the Church and the State, and next that of private
landlords.
But there was not always great antagonism between
landlords and peasants, or between Nationalists and
Socialists. The hatred of the Government was so
intense that other differences were, if not forgotten,
at all events shelved. The nobles had hoped, no
doubt, for a return to the old times, when they ruled
the land, for the revival of an autonomous Georgia
governed by an oligarchy. But seeing that this was
impossible, they were ready to ally themselves with
the Socialists, or at least to avoid friction with
them.
Wishing to learn something of aspirations of the
various parties, I applied to Prince M., a pleasant,
intelligent old nobleman who had practically given up
76 FIRE AND SWORD IN THE CAUCASUS
his lands as there was no possibility of cultivating
them successfully during the present agitation, and
was devoting himself to industrial pursuits. He was
employed in the Manganese Institute at Kutais—a
sort of Chamber of Mines—where he introduced me to
representatives of several Liberal groups, and one
revolutionist, a certain M. Z. (of whom more
anon), sketched out the various aspirations in a
most synthetic and clear way. A common feature
to all these programmes, which came as a surprise
to me, was the fact that every one of them had as its
first article the abolition of the Monarchy and the
establishment of a republic. I asked my informer
if there were no Constitutionalists among the Geor-
gians. He replied, “Only a few mouchards (spies)
and officials. We have no use for Tzars in the
Caucasus.” Asa matter of fact, I do not think that
this was entirely the case, and although republican
feeling, as is natural among such a doctrinaire
people, is much more general than in Russia
proper, there is a considerable proportion of Geor-
gians—probably the majority—who would be satisfied
with a Liberal Monarchical Constitution, accom-
panied by a wide measure of economic reforms.
Another common feature was the desire for agrarian
reform on semi-Socialistic lines. A third was the
large amount of ill-digested abstract theories im-
ported from Europe, regardless of the conditions
of ignorance and backwardness prevailing in Russia,
and the easy confidence with which the solution of
every problem by means of paper reforms was
predicted.
KUTAIS AND THE GEORGIAN MOVEMENT 77
I shall begin with the programme of the Federailists.
This party desires a sort of Home Rule for the
Caucasus, whereby delegates are to be sent to a
federal parliament in St. Petersburg for international
and general questions, while the local affairs of the
country are to be administered by a local assembly.
But there must be also a sort of sub-Home Rule for
the various Caucasian races—Georgians, Armenians,
Tartars, &c.—each of whom are to have a special
council. Thus Russia will come to form a federal
republic on the basis of the United States of America,
and not a centralized republic like France. The
Federalists are also Socialists, and recognize the
necessity of class warfare. But at present the national
problem is so urgent that it obscures the class
struggle, and must be solved before social reform and
the abolition of capital can be tackled. Once it is
settled it will be possible to set to work to develop
the ‘Socialist conscience” of the working classes.
In the economic field the Federalists believe that land
nationalization will result from the revolution. The
domains of the State, of the Church, and of the nobles
must be expropriated and handed over to the rural
communes, which are to be so organized that every
man shall have just as much land as he can work him-
self without the help of hired labour. The Federalists
do not think that society is sufficiently developed
at present for the socialization of capital in the
towns (personal and house property and industry).
Further demands are for an eight hours’ day, a
minimum salary, and the rest of the general Socialist
programme. For the present the Federalist party
78 FIRE AND SWORD IN THE CAUCASUS
is allied with the Social Revolutionists, who believe
in the necessity for violent measures to achieve
reform. This explains how it is that one finds
Georgian nobles and terrorists working more or less
hand in hand.
The Georgian Social Democrats are in close touch
with that party in Russia, their views being indeed of
a more general and universal character than those of
any other group. They aspire to a_ centralized
republic, one and indivisible, with no local govern-
ment beyond that of town and provincial councils,
uniform all over the country. They disregard diffe-
rences of race, nationality, and religion, believing that
there would be no racial antagonism if it were not for
the iniquities of the capitalists and the nobles. Their
ideas of agrarian reform are based on a policy of land
nationalization, but they propose to begin by depriving
the peasant proprietors of their land so as to make
the struggle more acute—“ the proletarization of the
peasantry,” as they call it. In practice, however,
their proposals are much less sweeping, and they
would limit themselves to giving back to the peasants
the land which has been annexed by the nobles and
the State since the emancipation of the serfs in 1861.
The Social Democrats also claim a large number of
political reforms, such as universal suffrage (including
that of women), the suppression of the standing army,
the election of judges, and a wide measure of self-
government for the inhabitants of each district. In
theory they are opposed to all violent measures and
desire to effect their reforms by means of passive
resistance to the authorities, and it was thus that the
KUTAIS AND THE GEORGIAN MOVEMENT 79
Ozurgety experiment,* was begun. But latterly they
have adopted a more resolute attitude; they have
armed themselves and had frequent encounters with
the troops in various parts of the country. Their
strength lies in the desire for agrarian reform and
their practical attempts to put an end to the existing
administrative misgovernment. But their weakness
in the Caucasus is due to their disregard of the exist-
ing and very real racial and religious antagonisms,
which cannot be swept away by merely saying that
they are not there.
Besides these two parties there are other smaller
groups. The Anarchists, merely aim at the destruc-
tion of the existing order of the State and society,
without troubling about what is to replace it. Then
there are the Progressive Democrats and the
Party of Independence; both desire the complete
independence of the Caucasus, which is to be divided
into a number of autonomous federated States. They
do not wish to destroy the rights of property, but
demand wide social legislation. The idea of render-
ing the Caucasus, with its hopeless medley of rival
peoples, wholly independent is too extravagant to be
seriously contemplated. But I have met several
Caucasians who hankered after some such solution,
and even suggested that England should intervene
to bring it about!
What has been the attitude of the Russian Govern-
ment towards these various movements? Its natural
tendency was to repress them unmercifully, but partly
owing to its weakened prestige and partly on account
* See next Chapter.
80 FIRE AND SWORD IN THE CAUCASUS
of the growth of progressive ideas in European Russia
it attempted at first to avoid violent methods. But
its weakness was so manifest that the Georgians were
encouraged to flout its authority, and things reached
such a pitch that the Russian officials were incapable
of enforcing their orders. The impossibility of
coercing the Georgians and a desire to conciliate them
led to the appointment of a very liberal, almost
socialistic Governor of Kutais, M. Staroselsky. M.
Staroselsky is the son of a Russian father and a
Georgian mother ; he has lived nearly all his life in
Georgia, where he held the position of agronome, or
agricultural specialist—a profession usually associated
with liberal ideas. Until about a year ago he was
regarded with great suspicion by the authorities, and
@ perquisition in his house was actually carried out by
the police. He was in sympathy and close touch with
the local Socialists, who indeed regarded him as one of
themselves. But when he was appointed Governor
in August, 1905, he found himself in a very difficult
position. His Socialist friends abandoned him
because he had accepted the appointment ; his own
official staff and the Russian colony were opposed to
him for his liberalism and his Georgian sympathies ;
and he had not the resource of military power to back
him up, for, apart from the smallness of the garrison
in Georgia, it was against his principles to make use
of force. He hoped, however, to pacify the country
by conciliation. ‘‘The Government,” he said to me,
‘has given up all idea of coercing the Georgians by
violence.” He seemed to me a sympathetic, cultivated
man, of high ideals and strong principles, very
KUTAIS AND THE GEORGIAN MOVEMENT 81
different from the average type of Russian échinounth.
He was one of the only high Russian functionaries |
have ever met who was not in uniform, and he
was quite free from all taint of bureaucracy. He
believed that in three months the country would be
pacified, and if his predictions have not been borne
out, it is certain that things would not have reached
such a pass had there been more Staroselskys in the
Caucasus. *
When I was in Kutais the fullest freedom of meet-
ing and of speech obtained. The very day I arrived
I went up to the Arkhiereiskaya Gora to see the ruins
of the old church and enjoy the view; there on a
grassy plateau I came upon a largely attended poli-
tical gathering. The scene was almost theatrically
picturesque ; the people were collected among grey
ruins and broken arches, with a hazy background
formed by range upon range of blue mountains.
Many varieties of strange costumes were there. |
could not appreciate the eloquence of the orators
nor the force of their arguments, for they spoke in
Georgian, but the ever-recurring allusions to Sotzzad-
Demokratzia, revolutzia, biurokratzia, left little doubt
as to the subjects under discussion. Later on I was
present at a performance given in the theatre to collect
funds for the revolutionary propaganda, and many
violent speeches and political allusions were made, the
proceedings ending with the A/arsezllatse, sung by the
chorus in its Georgian version, of which the air is
very tame and emasculated, but the words, I am told,
are extremely violent. Even in the streets and in the
* He is now on his trial for high treason. See Chapter XVII.
6
82 FIRE AND SWORD IN THE CAUCASUS
public garden daily meetings were held, in which the
Government was roundly abused, and at every turn
one came upon knots of people discussing politics
with great heat.
Instances of more violent forms of lawlessness were
not wanting, and a few days before I arrived a
Russian colonel was murdered in peculiar circum-
stances. A student had been killed in an ¢mente
some time before, and at his funeral several soldiers
had brought a wreath to the grave. The colonel,
who was well known for his brutality, punished the
men severely. A few days later he himself was
stabbed in the back in the boulevard in the afternoon.
He fell mortally wounded, and though numbers of
people were present, including several soldiers, the
assassin got off scot-free, and no one came to the
colonel’s assistance. He remained untended for
some time, and when at last help arrived he died on
the way home. The funeral was held as quietly as
possible, as demonstrations were feared, but the
soldiers, who alone were present, could hardly restrain
their joy. Every one in Kutais knew who the
assassin was, but he was never arrested.
The people were living in a state of excitement,
as risings and repressions were feared at any moment,
and almost every day news came in from the outlying
district of encounters between troops and peasants, of
Cossacks being quartered in villages, of murders of
landlords and officials, of massacres by soldiers. But
in spite of the panic people led their usual lives,
chatting, laughing, singing, and discussing politics.
It is curious to note that hardly ever was the Japanese
KUTAIS AND THE GEORGIAN MOVEMENT 83
war, then just over, even alluded to, so little was the
interest it aroused among the peoples of the Caucasus.
The same thing was observable even in Russia,
when the great struggle played a far smaller part in
the lives of the people than it would have done in
any other country. But to the Caucasians the war
meant nothing at all.
CHAPTER V
THE GURIAN “REPUBLIC”
NATURAL complement to a stay at Kutais is
a visit to Ozurgety. Kutais is the centre of the
Georgian movement, where ideas are discussed and
plans matured. But there the Government, in spite
of its weakness, still exercised a semblance of authority.
At Ozurgety the ideas and plans were being put into
execution and a practical experiment in peasant
autonomy of a very interesting nature was made.
Guria, of which Ozurgety is the capital, is a district of
the government of Kutais, where all the peculiarities
of the Georgian character are seen in their most
intense expression. The Gurians are the bravest and
most warlike, most chivalrous, most handsome, most
hospitable, most educated, although not the most
unpractical of the Georgians. Every village has its
own library, and even those furthest from the Govern-
ment post stations provide their own mail service so
as to receive the daily papers from Tiflis, Batum, and
Russia. For the past two years they have been
putting the theories of Social Democracy into practice,
defying the Russian Government and refusing to
recognize any authority but their own.
Ly
THE GURIAN “REPUBLIC” 85
The experiment is to a large extent in accordance
with Tolstoy's theories of government, and last spring
the great novelist wrote to a friend on the subject as
follows :—
“What is happening in Guria is an event of
immense importance. Although I am aware that the
Gurians have not even heard of my existence, I have
nevertheless a great desire to express to them the
ideas and sentiments which they have awakened in
me by their admirable movement. Tell them, ‘ There
is an old man who for twenty years has been cease-
lessly repeating that all the evils of humanity are due
to the fact that men are always expecting to find some
external aid with which to organize their lives; and
when they see that the authorities do not aid them
and do not create order, they begin to accuse them,
to condemn them, to revolt against them.’ What
should be done is exactly what the Gurians are doing,
viz., to organize life in such a manner that there should
be no need for any authority. .. .
‘Tf it is possible, tell them how great was this old
man’s joy when he learned that what he had been
thinking and writing for so many years, what the wise
and those who think themselves wise did not under-
stand and would not admit, is just what is understood,
and not understood only but realized, by thousands of
men on their own initiative, on their own reasoning,
and according to their own consciences, and that they
are carrying out this task so well and with such firm-
ness that their neighbours are joining them. Tell
them that not | alone, but many others rejoice in their
86 FIRE AND SWORD IN THE CAUCASUS
work and are ready to help them if it is necessary and
possible, and that we are all convinced that, having
undertaken this great task for which they have done
so much, they will not abandon it, but will continue in
the same road giving an example to the world.”
The Gurians themselves, however, reject Tolstoy's
theory of non-resistance, and declare that they are ready
to fight for their rights if necessary, as indeed they
have done recently when the authorities attempted to
stamp out the movement by force.
I was naturally very anxious to see this district, the
first part of the Tzar’s dominions to enjoy freedom
even if only for a short time, and I applied to some
friends at Kutais. From them I learned that a large
meeting was to be held at Ozurgety the following
Sunday, at which delegates of all parties and all
districts were to be present to discuss a course of
action in connection with the zemstva which were
being introduced into the Caucasus for the first time,
and also with a view to further resistance against the
Government. The three Kutais delegates asked me to
travel with them, and I naturally accepted the invita-
tion most gladly. The visit to Ozurgety caused me to
miss the Baku fighting, at which I was much annoyed,
but the experience was so interesting as to be some
compensation for the disappointment.
It was arranged that I should meet the delegates at
the Kutais station, and they would then take charge
of me. The train was to start at 2 p.m. on a very
hot September day. The station was crowded, for
being Saturday numbers of people, in spite of the
THE GURIAN “REPUBLIC” 87
unsettled state of the country, were going out of town
for the Sunday to enjoy themselves. Only two of
the delegates turned up, the third, M. Z. before
alluded to, had been obliged to follow a more
circuitous route as he was ‘‘wanted” by the police.
Of the other two, one was a pale-faced, bearded,
Gurian, a professional man living in Kutais, the other
a short, keen-eyed, dark-haired youth attired in a black
tcherkesska and black fur cap—hardly the costume for
this burning weather. Both had travelled in Europe
(the former spoke excellent French), both belonged to
the extreme revolutionary wing of the Federalist
party. I had taken a first-class ticket, but I found
that my companions were travelling in a third-class
car, as they wished to avoid observation. At Rion
junction again an enormous crowd of passengers and
idlers, for at this hour the trains from Batum, Tiflis,
and Kutais meet. At Samtredy more crowds, and
during the stop my companions keep very much in
the background, for the authorities have heard of the
Ozurgety meeting and there are gendarmes and
soldiers on the platform. In the meanwhile Z. has
joined us. He is a peculiarly interesting character,
and although under thirty has led a very stormy
existence. He is a Georgian, and has been exiled
from the Russian Empire on account of his political
ideas. He had gone to Europe and studied science
in Geneva, Paris, and London. But even there he
got into trouble with the authorities, for he always
consorted with Anarchists, Socialists, and other
persons of extreme views. On many a platform in
many a European city he had been heard denouncing
88 FIRE AND SWORD IN THE OAUCASUS
the iniquities of governments, the wickedness of
capitalists and the bourgeoisie, and advocating the
social revolution. He speaks French, English,
German, Italian, besides Georgian and Russian, and
he is in close touch with the revolutionary leaders of
every European country. Now that his own land
was in a state of rebellion, he had returned under an
assumed name to take his share in the rising. He
was said to be a very eloquent speaker and in great
demand at revolutionary gatherings. Young, hand-
some, attractive, enthusiastic to the verge of fanaticism,
cultured and intellectual if somewhat unpractical and
visionary, he should play a prominent part in the
destinies of Georgia. He had been staying at Kutais
for some time without being disturbed by the police ;
but the very day before his departure for Ozurgety
he had been denounced. He was aware of being
shadowed, and knew that if he went to the station
with the others they would probably all be arrested.
So he let them know that he would join them later,
and walked out of Kutais alone to a neighbouring
village. There he obtained a vehicle, and drove to
a wayside station some distance down the line, where
our train picked him up.
At Notaneby we got out, hired a carriage, and set
off for Ozurgety. Once we had left the railway behind
us all anxiety as to the danger of arrest was at an
end, for we were now in free Guria where the Russian
writ no longer runs, and gendarmes, politzmetsters,
pristavs, and suchlike gentry are but vain things. It
is already night, and we have a long drive before us.
The road is a Russian road, therefore bad; on each
THE GURIAN “REPUBLIC” 89
side are fields of grain and tall grasses, with groups of
trees and small woods every now and again looming
out in the darkness. We meet a few native carts,
and some peasants on foot or on horseback at rare
intervals, but we frequently stop at wayside inns or
cottages to rest the horses and enable our Jehu to
refresh himself with spirits. ‘‘ Have you got some-
thing on you?” one of my fellow-travellers asks me.
The “something ” was a revolver, and the fact that I
had not got one caused some surprise. However, I
managed to travel all through the Caucasus with no
weapons except a walking-stick and an umbrella, and
I lost the walking-stick. But I was never in need of
arms the whole time. When people are so busy
cutting each other's throats, they have little time to
devote to strangers, and what they have they expend
in trying to convert him to their own particular views,
so that he may “tell Europe the truth about the
Situation.”
It is past eleven by the time we reach Ozurgety.
Mysterious figures in ¢cherkesskas, or in Russian
students’ blouses, emerge from the darkness, and enter
into whispered conversations with my companions.
We are distributed among several houses, I myself
finding hospitality in that of a Georgian merchant,
whose sons are ardent revolutionists. Although my
visit was unannounced the welcome I received was
of the heartiest, and I shall always have a most
pleasant recollection of the kindly unaffected hospi-
tality of these Georgians. The houses at Ozurgety
are small and very simple. Few of them are more
than one storey high, built of wood and plaster, and
90 FIRE AND SWORD IN THE CAUCASUS
raised on piles above the ground. Each house stands
in its own garden or orchard, and has several wide
verandas. The one in which I was lodged contained
a fairly large drawing-room, a dining-room, and two
or three bedrooms. The furniture, if not zsthetic,
was good of its kind and everything was spotlessly
clean—a detail which one appreciates after staying
in Caucasian inns. There were the usual éaéhéas with
their handsome Eastern carpets, a German piano, and
large collections of photographs and postcards on the
walls. There being no spare room, beds were rigged
up for me and Z. in the drawing-room. Making
the bed is a simple operation: you remove the rug
from the ¢akhéa put one sheet and a quilt in its place,
and there you are. In the morning my host's son
brought in a basin and ewer, and poured water over
my hands while I washed them, the whole operation
being conducted on the veranda. Five minutes after
our getting up the apartment was rearranged as a
salon without a trace of bedroom about it. Life
under such conditions is indeed simple. Meals in a
Georgian house also differ considerably from those in
Western Europe. In the morning, as soon as the
samovar is alight, the family gathers round the
breakfast-table for a light refection of steaming tea,
@ la Russe (with jam in it instead of milk), eggs, and
bread. At eleven we had a sort of second breakfast
of coffee and bread. At 3 p.m. dinner, which begins
with a glass of vodka and a zakuska, consisting of bits
of egg, tomatoes, corn, anchovies, salt fish, &c.,
followed by soup, trout, roast meat, and fruit, the
whole washed down with unlimited quantities of light
THE GURIAN “REPUBLIC” , 91
red wine. After that there is no more food—and
you certainly do not want any—save some grapes,
until about 10 p.m. or even later, when a supper of
tea, bread and cheese, fish or cold meat, and wine is
served. At intervals during the dinner my host's
two sons, both of whom had excellent voices, sang
snatches of Georgian drinking songs. The con-
versation was carried on almost entirely in Geor-
gian, but one of the young men who had studied in
France and travelled extensively, translated for my
benefit.
Ozurgety is a pleasant little town of some,
8,000 inhabitants, by the Notaneby river, built on -
wooded hills a few hundred feet above the sea-level.
It has broad, unpaved streets, flanked by small houses
mostly of wood, each in its own enclosure where there
are trees and grass, but no flower-beds, for flowers are
rarely grown systematically in Transcaucasia. There
is a bazar with the usual open booths of the East,
and a boulevard, or public garden, where the band
sometimes plays and meetings are held. Peasants
in a variety of costumes are grouped about, a few of
them on horseback, others with carts. The whole
place has a most peaceful and rural appearance, and
one would never suspect what fierce passions are
burning beneath these idyllic exteriors nor what bitter
hatred of Tzardom a hundred years of misgovernment
have instilled into the people.
But to return to the serious business of my visit.
The Gurian movement arose about two years ago
as a result of the steady propaganda of the Social
Democrats combined with the Nationalist feelings of
92 FIRE AND SWORD IN THE CAUCASUS
the people fostered by the Georgian press. It began
with a series of demands for reduction of rent, and
with protests against the usurpation of peasant land
by the State. The Gurians who went to Batum to
work in the case oil industry came in contact with the
revolutionary agitators, and they themselves soon
carried the propaganda to the villages when they
returned home. Then came the refusal to pay taxes
to the Government, because they had not been
imposed with the consent of the people. ‘“ Why
should Guria,” one of my friends said to me, ‘with its
100,000 inhabitants, continue to pay 250,000 to
300,000 roubles a year to the Russians who barely
spend 20,000 on the district, most of which sum is
devoted to the police and officials whom we do not
want?”
The Russian officials were practically boycotted,
and no Gurian would think of applying to a Govern-
ment official for anything. The Uyezdny Nachalnik
(district governor), the chief of police, the magistrates,
and all the paraphernalia of Muscovite bureaucracy are
there, but they have no more work to do. There are
some soldiers in the barracks, but in the early days of
the movement the peasants avoided collisions with
them, so as to give no excuse for violent measures of
repression; more recently, however, there have been
bloody encounters. The administration was carried on
by the inhabitants themselves in the most communistic
manner, each man contributing his share of money or
labour for the common good. They worked in shifts
to maintain the roads and bridges, and one sometimes
saw nobles, priests, peasants, and shopkeepers all
Ozurcery, Tue Poruar Tribunal,
0 face page 93.
THE GURIAN “REPUBLIC” 93
manfully doing their turn of work. Native schools
have taken the place of Russian ones, and the children
are taught the three R’s combined with Socialist
principles in the Georgian tongue.
But perhaps the most curious and interesting mani-
festation of the Gurian experiment is the administration
of justice as conducted by the peasants. It is in some
ways a return to the most primitive forms of human
institutions, and is probably unique in modern
times. Thecorruption and inefficiency of the Russian
courts of justice in Georgia was a byword among the
people, and constituted one of the chief grievances of
the inhabitants, who constantly but fruitlessly de-
manded that they should be reformed. When the
Gurians initiated their autonomy, they immediately
boycotted the Russian tribunals and set up courts
of justice of their own. These quickly acquired so
much prestige and respect that soon not a single
Gurian applied to the official courts for redress. The
criminal courts were likewise abandoned, because
the police no longer dared to arrest any one, and
‘State prosecutions could not be conducted. Both
civil and criminal actions were brought before the
Narodny Sud (popular tribunal), which also exercised
an important function in composing quarrels. When
a crime is committed the whole community feel it
their duty to co-operate in helping to apprehend the
criminal, and brigandage and robbery have greatly
decreased in consequence; under Russian régime
these offences were very common, and their authors
rarely discovered or punished. But the Navrodny
Sxd goes further, and inquires into the private morals
94 FIRE AND SWORD IN THE CAUCASUS
of the inhabitants. Any man committing adultery or
living with a mistress is liable to prosecution and
punishment. This is a sort of protest against the
loose morals of the Russian officials. The old forms
of punishment have been abolished; no one can be
legally put to death, nor even imprisoned. The usual
penalty is boycotting for a longer or shorter period,
and as the community is practically unanimous it can
be carried out very effectively.’ Other curious forms of
punishment have also been introduced, such as the
following: a peasant of the district of Sharopany
having committed adultery with a woman of the
place, he and his paramour were summoned before
the Narodny Sud. They pleaded guilty, and were
condemned to ride through the village stark-naked on
the back of a donkey; during their progress they
proclaimed their sin before all the assembled villagers,
declared their contrition, and vowed to lead a pure
life in future.
The method of procedure before the Narodny Sud
is best described by an account of an actual trial.
We started out at 11 a.m., a party of about twenty,
including my companions of the journey. The court
was being held at some distance from Ozurgety, and
we had a hot walk across the valley and up a steep
hill to the little church of Ekhadia. Here was a wide
greensward under the shade of a group of tall oaks,
Opposite a grey stone chapel. From this spot |
enjoyed an extensive and beautiful view of the
purple mountains of Guria and of Adjaria extending
to the Turkish border, and of the pleasant green
valley of the meandering Notaneby. An assembly
THE GURIAN “REPUBLIC” 95
of some two hundred people were gathered here
to administer justice, mostly peasants of all ages
and both sexes in native attire, but also a few
“intelligents” in kharki-coloured cotton ‘suits or
students’ ungainly uniforms, always conspicuous at
revolutionary gatherings. The court is composed in
a very. simple way. There are no judges, no jury,
no. public prosecutor, no counsel; but every person
present, whether man, woman or child, native or
foreign, has the right to act in any or all of these
capacities, and verdict and sentence are decided by
the vote of the majority. One man is elected chair-
man, but merely for the sake of convenience, and he
has no official authority beyond what is derived from
the fact that he is old and has studied in a university.
Every one, according to this communistic theory, who
has an opinion on the matter under discussion has the
right to express it, and each vote affects the ultimate
decision. |
The case to be heard on this particular occasion
was an appeal: a certain merchant of Ozurgety had
committed adultery, and in consequence of his offence
two homes had been brokenup. He had been sum-
moned before the Narodny Sud some time ago and
condemned to perpetual boycott—the highest penalty
it could inflict; now, after undergoing the boycott for
several weeks, he was appealing to his judges to
have it withdrawn. He was a tall man about forty
years of age, his expression very sad and melancholy,
his hair and beard just tinged with grey. ‘I admit
my sin,” he declared, ‘‘ and the justice of your punish-
ment ; but I am deeply penitent, and swear in future
96 FIRE AND SWORD IN THE CAUCASUS
to lead a reformed and virtuous life. The sufferings
I have undergone since you boycotted me have been
so great, so unbearable, that it would have been better
if you had killed me outright. I am lost, ruined
beyond hope, unless you relent, and I have come to
ask you to forgive me and withdraw the boycott.”
His words had a genuine ring of emotion and con-
trition which created a deep impression on the
audience. Then followed an animated discussion on
the merits of the case. One after another a number
of speakers rose and expressed their opinions for or
against the appeal for clemency. Those who were in
favour of it dwelt on the apparent sincerity of the
man’s repentance, on the failure of punishment to
effect reform if pushed too far; some with that cha-
racteristic love of abstract reasoning, even alluded to
“the latest results of science,” and quoted obscure
German philosophers and Socialist writers. The
opponents stated that the man was an old offender in
this respect, that at his age his reformation was not
likely to be lasting, and that as he had caused the
break-up of two homes an example should be made
of him. For over an hour the speeches followed each
other, illustrated by more or less appropriate argu-
ments, until finally the chairman moved a resolution
that the boycott should be withdrawn. On a show of
hands those in favour of it were obviously in a
majority; but the opposition demanded a formal
counting of votes. After some discussion as to ways
and means, it was decided to use the church as a
“polling station.” One of the peasants sat down
before a table near the altar to record the votes,
Ozurcety. Tue Poruar Teint.
Te face page 97.
THE GURIAN “REPUBLIC” 97
while a priest stood by to give a religious sanction to
the proceedings. Then each person present at the
assembly entered the church by the south door
singly, declared for or against the resolution, and
made his exit by the west door. The counting of
the votes confirmed the result of the show of hands,
the boycott was withdrawn, and the penitent was
forgiven and admitted once more into the community.
‘“‘Is not this,” one of my acquaintances exclaimed,
who had acted as interpreter, ‘‘a far more humane
and expeditious method of administering justice than
that of the ‘properly constituted tribunals’? Is it
not better to be tried in this way than by three
scoundrels in black robes?”
The meeting then broke up, and I returned home
with my hosts. On the way back a small building,
shut up and deserted, was pointed out to me; it was
the official court-house which had been closed for
some time as business was no longer transacted there.
The district governor tried to make himself popular
by calling himself a Social Democrat ; it had indeed
begun to be the fashion among the Russian officials
in revolution-ridden districts—so long as there are
not enough soldiers and gendarmes—to declare that
they held democratic views. A little further on |
was shown the other Government offices, where the
Russian officials were whiling away their idle days
drinking tea and smoking cigarettes. At the end of
the village are the barracks in which a company of
infantry were then quartered. Here of course the real
danger to the “republic” lay, but the troops were
almost powerless, for every Gurian was armed. My
7
98 FIRE AND SWORD IN THE CAUCASUS
Ozurgety friends expressed the utmost confidence in
the final outcome. I was told of frequent gather-
ings of thousands of armed Gurians who practised
military manceuvres, shooting, and other war-
like exercises, including ambulance service. Gun-
running is carried on extensively both over the
Turkish frontier and by sea, and the Gurians have
even sometimes got hold of Government stores of
arms,
What is peculiarly remarkable about the movement
is the unanimity with which it has been carried out, all
classes agreeing in the necessity for getting rid of the
Russian authorities. The various parties were quar-
relling among themselves as to the future form of
government to be established, and in fact the grand
assembly to which I had been invited never came off,
as the Socialists and Federalists would not listen to
each other; but that the Gurians must administer
their own country was unanimously recognized.
Even most of the landlords, who have lost income by
the new arrangement, acquiesce in it fully. ‘If they
(the Russians) wish to restore the old form of govern-
ment,” a Gurian declared, “they must kill us to the
last man ; till then we shall go on resisting.” A high
Russian official at Tiflis admitted to me that the
movement was most difficult to deal with, “for it is
not,” he said, “merely the work of outside agitators ;
it is backed up by the whole population.” Count
Vorontzoff-Dashkoff himself told me that the only
way of pacifying Guria was by wide and liberal con-
cessions, and that he meant to regularize and legalize
the Narodny Sud, “which administers justice far
Ozercery, Tue Desexten Count House.
To face page 98. Monastexv or Motcamary, Sear Kerais.
THE GURIAN “REPUBLIC” 99
more honestly and efficiently than do the State
tribunals.”
Since my departure from Ozurgety the situation
has become even more acute. The policy of the
Russian Government has alternated between conces-
sions and coercion. While it sent a liberal university
professor from St. Petersburg to study the Narodny
Sud, and the method of communistic administration,
it inaugurated a series of exehkutztz, 2.e., it quartered
troops in villages at the expense of the villagers,
and sent detachments of Cossacks and infantry to
reduce the people to order. Desperate fighting has
taken place in and around Ozurgety. The railway
has been cut again and again, and several military
trains have been derailed with heavy loss of life, and
every day troops along the line have been attacked.
When the troops have been successful they have
shot down the Gurians without mercy, and the whole
province is drenched in blood. What has become of
my kind hosts at Ozurgety I have not heard, for hardly
any letters get through to or from that disturbed
land. I shall never forget their warm hospitality, and
I can only hope that a happier fate is in store for
that gallant and independent little community.
CHAPTER VI
TIFLIS
HE journey from Kutais to Tiflis takes about
eight hours, through fine but not magnifi-
cent scenery. The green, fertile valleys of Western
Georgia reminded me somewhat of Bosnia, although
occasionally one has glimpses of far higher peaks
than any in the “Occupied Provinces.” The railway
climbs painfully up the valley of the Rion, and then
of the Kvirili over the Suram Pass to Mikhailovo,
the watershed between the tributaries of the Rion and
those of the Kura; it is the highest station on the
line, and just before it is a long tunnel. A conduit
pipe for the transport of naphtha has been laid
between Batum and Baku; but a considerable part
of the traffic is still carried on by rail, and endless
trains of naphtha tanks, like large grey boilers with-
out funnels, are met with the whole way. Once the
watershed is passed and the train begins to descend
into the basin of the Kura, the landscape changes
character. Instead of forest-clad hills and well-
watered valleys, we are between bare rocky mountains,
the bottom of the valleys alone being partly cultivated.
100
ay ty 0 | (|)
It is nightfall by the time the handsome station of
Tiflis is reached.
Tiflis is said to have been founded in the V. century
by Vakhtang Gorgoslan, King of Georgia, and early
in the VI. century it became the capital of the
kingdom. It was captured and pillaged many times,
and was held alternately by the Georgians and the
Persians. Timur the Tartar sacked it in 1395, and
the Persians razed it to the ground exactly four
hundred years later. In 1801 it was occupied by the
Russians. Its name is derived from the Georgian
Tézlzs, which means hot, on account of the warm
sulphur springs near the citadel.
It is one of those towns which, without being a
real capital of an independent or even semi-inde-
pendent State, is the centre of a large, well-defined
region, and regarded by the inhabitants of the sur-
rounding country as the centre of the world, the
ultimate goal of all their travels. Situated on both
banks of the river Kura, it lies in a narrow valley
enclosed by parallel ranges of bare, stony hills. In
summer it is one of the hottest places in the Russian
Empire, for the naked rocks reflect the sun’s burning
rays, and at the same time keep out the breeze. The
climate is very agreeable in the autumn, when fine,
hot days are followed by cool nights for many weeks
on end. But in winter, although the cold is never
very great, there are sharp winds which render the
town unpleasant and not too healthy. The dust is
also a great drawback, and the streets are seldom
watered. The right, or western, bank of the Kura
rises up sharply so that that part of the city is built on
102 FIRE AND SWORD IN THE CAUCASUS
a slope, and the suburbs clamber up the steep sides
of St. David’s Mount. Eastward the town descends
into a depression until suddenly cut short by a pre-
cipitous crag with the extensive ruins of an ancient
citadel on its summit. A narrow shelf creeps round
this rock following the river to other suburbs and a
pleasant valley on the opposite side, which has been
turned into a beautiful botanical garden. The left
bank of the river is flatter, but rises slightly towards
the east, and more abruptly at the southern end,
where another rocky eminence, crowned by the
ancient palace of the Georgian kings, now a prison,
is a sort of endant to the citadel.
The north end on both banks is built in the
European, or rather Russian, style, with large houses,
some of them quite handsome, modern shops, electric
light and trams; here are the residential quarters of the
Russian colony and officials, of the wealthiest natives,
the hotels and restaurants, and the public offices ; at the
extreme north end of the right bank, however, is a
poor Georgian suburb, while on the left is a small
German colony called Alexandersdorf. In the
southern part of the town are the bazars and the
poorer quarters, which are thoroughly Asiatic. But
Asia penetrates even into the fashionable streets, for
the brilliant costumes of the various Caucasian peoples
are to be seen in the elegant Golovinsky Prospekt
jostling against men and women in European clothes
and smart Russian uniforms. The Golovinsky Pros-
pekt is the finest street in modern Tiflis. Here the
Viceroy’s palace and several other Government build-
ings are situated, the museum, the two theatres, the
Tiruis, Grour or Hicutanvens,
Tiruis. A Cossack on THe Vorontzor¥ Brivce,
To face poge 102.
TIFLIS 108
best shops, and some imposing private residences.
At its southern end the Golovinsky narrows down
to the Dvortzovaya, a street which debouches into the
Erivan square. Here is the handsome town hall,
and opposite it the Caravansarai—a large building
devoted entirely to business, from the offices of rich
Armenian merchants to tiny fruit-stalls. South of
the Golovinsky a large square public garden descends
the slope down to the river just opposite the Voront-
zoff bridge. At the bridge’s head stands the Hotel
de Londres, not only the first hotel in the Caucasus
but one of the best in Russia, especially as regards
the essentially non-Russian virtue of cleanliness.
Apart from its other advantages its situation near the
bridge is an exceptionally good one, and from my
window I could watch the perpetual stream of traffic
constantly passing to and fro, the wonderful collection
of types from all parts of the Caucasus, Russia, Persia,
and Turkey; Herculean porters carrying furniture,
Cossack patrols, soldiers going out to the exercise
ground, water-carriers, and quaint carts of every
description. The Vorontzoff bridge is the most
important of the three which cross the Kura. It
first spans a narrow, muddy branch of the river to
an island occupied by a number of small shops, and
then crosses the main current to the small Vorontzoff
square. If we wish to leave civilization and plunge
into the East, we need only walk from the Hoétel
de Londres to the Erivan square through the
Soldatsky Bazar. An electric tram runs through
it, but there are shops, booths, and duksans (inns)
as queer as any in the Tartar or Armenian quarters.
106 FIRE AND SWORD IN THE CAUCASUS
strangest shapes and produce the weirdest sounds
imaginable. Among others I may mention the
earthenware drums painted red and yellow, and
the chianury, a sort of guitar-violin, consisting of
an oval case with a straight handle and a sharp steel
point at the end. It is played with a bow, but
seemed to me to be suitable for warlike purposes
as well. You could hold it by the handle’ and brain
your enemy with the case, then you run him through
the body with the spike, and finally you give him
the coup de gréce by playing on the instrument.
The animation of the streets is extraordinary.
There are always crowds of people rushing about
madly, as though they were in Cheapside or Cornhill,
but without policemen to regulate their movements.
Men, women, children, horses, donkeys, carts, cabs,
rush and clatter about in apparently inextricable con-
fusion, shouting in many languages. You creep down
a gloomy passage to escape from the throng, and
emerge into a courtyard in which four or five huge
shapeless masses are reposing; on closer inspection
they prove to be camels. The camel still plays a
leading vé/e in the trade of Transcaucasia, and is
even found on the north side of the mountains,
although railways are tending more and more to
drive him eastward and southward.
The actual “lions” of the native quarters are not
very exciting. There is the Shiah mechet, or mosque,
an unimposing modern edifice, the Orbeliani baths,
which, although one is told not to miss them, have
little that is especially curious, and the church of
the Metekh near the old Royal Palace, from the
‘LOT end oo0f o7,
stNavitg ONY unLAvA AVIAVY, HO NVGIV]C AMY, “stuary
TIFLIS — 107
terrace below which one enjoys a splendid view of
the town, the river, and the mountains all round. On
clear days the snowy peak of the Kazbek may even
be seen. The most interesting feature of the bazar,
and indeed of the whole of Tiflis, is the population.
I have alluded to the number of different races which
inhabit the Caucasus, and the forty-five languages
spoken by them. At Tiflis you find specimens of all
these races, and in the bazars you can hear all
their languages spoken, with the addition of such
extraneous tongues as Polish, German, French,
Italian, Hindustani, Sart, and sometimes even
Chinese. The observant stranger soon learns to
recognize the main types—Georgians, Tartars,
Armenians, Russians—but it takes long before he
can distinguish the minor subdivisions of the human
species here exhibited.
To attempt to describe all the costumes would fill
a small volume, and require countless illustrations in
the three-colour process. The Georgians and the
mountaineers in ¢cherXesskas of sundry colours and tall
fur caps; the Tartars in long cotton or woollen tunics,
usually dark blue or black, with shaven heads and
tiny white skull caps; Persians in caftams of some
sombre hue, their hair, beard, and nails stained dark
red ; Mohammedan mz//ahs in flowing robes and green
or white turbans; mountaineers of many types, some in
the écherkesska, others attired in indescribable rags and
tatters that are kept together goodness knows how ;
Armenians sometimes dressed rather like Tartars but
more usually in European clothes ; porters carrying
enormous burdens—a huge wardrobe, or an iron
108 FIRE AND SWORD IN THE CAUCASUS
bedstead, or even a piano. Then there are the
vehicles of all sorts and descriptions—Russian cabs,
with handsome, long-tailed horses and rubber tires,
native arbas of the most antediluvian type, carts with
hooded awning for fruit and vegetables, carts with
solid wheels drawn by buffaloes.
Tiflis owes its importance to its geographical
position, for it is here that four great lines of traffic
converge. There is the railway to Batum which
places Tiflis in communication with the Black Sea
and the west, the line to Baku for Russia, Central
Asia, and Persia, now a third to Erivan and North-
Western Persia, and the military high-road over the
“frosty Caucasus” to Vladikavkaz and European
Russia. It has therefore always been an important
centre of traffic for a large part of the Middle East.
No longer the capital of a kingdom, it is still a
commercial centre of the first rank. All the people
of the Transcaucasia come to Tiflis to make their
purchases and transact their more important affairs,
and most of the business of Government is concen-
trated here.
The whole town is pervaded by this atmosphere of
mixed races, languages, and ideas, and the Russifying
methods of the bureaucracy has done little to unite
these discordant elements. Tiflis was once, as I said,
the capital of the Georgian kingdom, and to this day
a considerable part of the population is Georgian,
perhaps 35 per cent. But other elements were always
numerous, and within the last hundred years the
Armenians have been increasing rapidly owing to
their migration from all parts of Russia and from
TIFLIS a 109
Turkish Armenia. They are certainly a most enter-
prising race, and here at Tiflis where they constitute
but a minority of the population (40 per cent.) they
are gradually getting everything into their hands.
The Georgians, being extravagant and careless of
money, have become poorer and poorer, and have
had to sell their houses and land, which the Armenians
are only to ready to snap up, and borrow money
which they cannot pay back. On the Duma, or town
council, over three-quarters of the members are
Armenians, and they control all the commercial
activity of the town. One has but to walk down
the chief streets to see that the names over all the
chief shops and of the most important firms are
Armenian. They may end in -off or in -eff—Kalan-
taroff,, Oganjanoff, Mantasheff, Gukassoff, &c.—but
they are merely Russified forms of Kalantarian,
Ogandjanian, Mantashiantz, Gukassiantz. Armenian
ideas are expressed not only in such papers as the
Mshak and the Arsha/uts printed in Armenian, but
in Russian newspapers like the Movoze Obozrenie, of
which the staff is almost wholly Armenian. The
case is paralleled by that of certain Bond organs in
South Africa printed in English. The fact that the
Russian officials do not learn the native language has
obliged the natives to learn Russian ; consequently
Russian is very much commoner in the Caucasus than
is English in many British colonies, and numbers of
quite uneducated people speak it fluently. All the
names of the streets, and by far the greater part of the
notices on the shops and the advertisements, even in
the poorer quarters, are in Russian, although of course
4
110 FIRE AND SWORD IN THE CAUCASUS
signs are conspicuous for the benefit of the large
proportion of illiterates. In many private families
both Armenian and Georgian, Russian is ordinarily
spoken. Yet the native languages show no tendency
to disappear, but are religiously preserved by means
of the press, books, schools, and societies of all sorts.
The Armenians are certainly the most conspicuous
element of the population, and one comes across
them in every walk of life. If you go to a bank,
to a money-changer, to a merchant's counting-house,
the proprietors, directors, and most of the employees
will probably prove to be Armenians. If you see any
particularly large and handsome house and ask to
whom it belongs, in nine cases out of ten “a rich
Armenian” will be the answer. The best lawyers,
doctors, and journalists are Armenians, and until
lately one found them even in the Government offices,
The Georgians, on the other hand, have lost much
of their wealth; I only know of one at Tiflis who
has amassed a large fortune in recent times. Tiflis has
thus come to be one of the most important centres of
Armenian nationalism, although quite outside the real
Armenia ; after Constantinople which is also outside
Armenia, it contains a larger Armenian population
than any other city in the world. Here, too, were
several important educational establishments, until their
closure under the Golytzin régime ; lately they have
been reopened since his policy was rescinded in
August, 1905. Even the Russian schools of Tiflis are
largely frequented by Armenians. The head-mistress
of one of the girls’ gymnasia told me that 90 per
cent. of her pupils were Armenians.
Tiruis, Tartar Tyres.
Te face page 110.
TIFLIS ill
The Georgians of Tiflis are not very different in
character from those of Kutais, save that they are
slightly more Russified. One finds the same super-
abundance of princes, the same handsome, dark-featured
men and women, with keen, black eyes, and charming
manners, and, it must be added, the same want of
practical qualities. But whereas in the Western
Caucasus the Georgians are a compact mass with
definite national ideals, at Tiflis they are confronted
by the Armenians as well as by the Russian Govern-
ment, and are steadily losing ground. Some of the
greatest Georgian families, such as the Gruzinskys,
the Orbelianis, the Ratieffs, the Chavchavadzes, still
live in Tiflis, but their influence is declining, and the
ancient capital of Georgia is becoming every day less
Georgian. There are some very delightful person-
alities among these Georgian nobles. One of the
most interesting members of the Georgian aristocracy
died while I was in Tiflis—the aged Princess Chav-
chavadze. The story of her capture by Shamy]l in
1856 is one of the most romantic episodes in the
history of the Caucasus. Her daughter who, at the
age of four, shared her mother’s wonderful adventures,
is still alive, and is the widow of the Prince of
Georgia (Gruzinsky).
Of the other races represented in Tiflis, none
play an important part in the town. There are
some ten to fifteen thousand Tartars, but they are
neither influential nor wealthy. The head of their
religion is Ahund-Zadé, the Sheikh-ul-Islam, who, as
the official chief of the community, resides there.
But Tiflis is in nowise a Tartar or Mohammedan
112 FIRE AND SWORD IN THE CAUCASUS
city; the real Moslem centres ‘of Trans¢aucasia are
elsewhere. Representatives of all the mountain
peoples are to be met in the bazar, but their
numbers and importance are even smaller than those
of the Tartars. They are picturesque additions to
the city’s streets and market-places, and no doubt
add to the tale of murders and robbery for which
Tiflis is famous, but otherwise they do not count.
The Russian element is of course much more
influential, although it is not numerous. There is
a host of Russian officials and a large body of troops,
of whom a certain proportion are not Russians, besides
a number of Russian shopkeepers and workmen. But
owing to their position as rulers of the country,
they are bound to influence the aspect and life of
the town. The architecture of the modern houses
is essentially Russian, and Russian manners and
customs are becoming more and more prevalent. All
public business is carried on in the Russian language,
and the majority of private affairs as well. The
schools are nearly all Russian, four out of nine daily
newspapers are printed in Russian, and the perform-
ances at the two principal theatres are also in
Russian. Still the Russians do not feel themselves
at home in Tiflis; they are strangers in a strange
land which they regard as a place of exile. Many of
the higher Government officials have been sent to the
Caucasus more or less in disgrace, and are conse-
quently anything but the pick of a class of persons
who at best are not the most estimable members of
Russian society. It has been said that if Siberia and
Central Asia are the hells of the Russian functionary,
BIT bod vanf og,
‘smoTvadng HIM Lav SALLVN ‘STAI,
TIFLIS 113
the Caucasus is his purgatory. Within quite recent
times, however, the Government has attempted to
send some of its best representatives to Tiflis, in view
of the extremely difficult situation which has arisen.
Social life in Tiflis is of course gayer than that of
any other town of the Caucasus, but it cannot exactly
be described as brilliant. While I was there things
were in an exceptionally disturbed condition, and
people lived more quietly than usual, but even in
normal times, according to all accounts, the city is
not a very lively one. There are one or two big
official functions at the Viceroy’s palace, and some
families do a little entertaining in a quiet way, while
every year there is a season at the opera where a
series of performances are given by indifferent artists.
One of the centres of Tiflis social life is the Krujok,
a large club, run chiefly by Armenians. In the
winter dances are given, and in the summer there
are al fresco entertainments in the pleasant garden,
where the band plays and ¢out 72ffts may be seen
promenading up and down, supping or playing cards,
from 9 p.m. until the small hours of the morning.
The people of Tiflis, especially the Armenians, are
most hospitable. On arriving I had only two letters
of introduction, which, owing to the absence of the
persons to whom they were addressed, were of no use
until nearly the end of my stay. But I went to call
at the offices of the various papers, and the editors
vied with one another in helping me to obtain infor-
mation, and in introducing me to persons likely to be
of use. Also in a private way they and the persons
to whom they introduced me were most friendly. I
8.
& AND SWORD IN THE CAUCASUS
found n 1e of that suspicion which I had been led to
expect, aid even the Government officials on whom
le vere most courteous. 1 was constantly being
invited out to dinner; and excellent dinners they were.
The only fault which the Western stranger has to
find with these entertainments is the hour at which
they take place. y 3 pm., as it was in
England not so o, and a heavy meal at
that hour us both lunch and supper,
However,Is m \ it, and found that even
when not dini € most convenient time,
as nearly alltne »a I wished to see were
visible between ww id hree. Unfortunately it
was not the case with everybody, and I have dined
out in Tiflis at 1, 2, 3, 4, 5, 6, and 8 p.m. and
supped at 9 and 10—not on the same day, let me
hasten to add.
The private houses of Tiflis, although handsomer
and larger than those of Batum or Kutais, are by
no means magnificent or luxurious. As usual, the
one zsthetic feature is the carpets, which are always
beautiful ; one also occasionally comes on collections
of fine old Circassian weapons, silver and gold inlay,
and Persian curiosities. One house which I saw was
all decorated in the latest ar¢ nouveau or ‘“ secessionist
style,” which was certainly unexpected in Trans-
caucasia. It belonged to a rich Armenian engineer
who visited Europe every year, and returned with the
dernier cri in novelties for the house.
There are not many places of interest round Tiflis,
and indeed the environs of the city are bare and deso-
late. One goes through various unattractive suburbs
TIFLIS 115
and places where rubbish is shot, past a few factories
and melancholy-looking inns, and once the town is
left behind one is in a poorly cultivated, broad,
almost deserted valley between bare, rocky mountains.
Occasionally one meets with encampments of gipsies
or nomad mountaineers living in tents; unkempt men
and women of the strangest types, attired in rags and
patches of bright colour—survivals of the earliest
stages of human development—squat on the ground
attending to domestic duties; they are protected by
shaggy dogs of enormous size and unparalleled ferocity,
which no stranger can approach with impunity.
Nearer to the town, just beyond the citadel rock,
is the botanic garden. It occupies a very large area,
comprising hills, valleys, woods, and streams. It ts
intersected by a torrent forming quite a respectable
waterfall, as well as by numerous runlets. There is
a wonderful show of Caucasian flora, every variety
of plant growing in the country, as well as numerous
rare exotics, being represented. Another favourite
excursion of the people of Tiflis is the hill of St.
David, which is now reached by a funicular railway.
As usual in Russia, the enterprise has not been
properly finished, and the railway, instead of start-
ing from some convenient point, starts from the
extreme edge of the town at a great distance from
the residential quarters, at a point which can only be
approached by a long drive up a very steep ascent.
From the summit one enjoys a superb view of the
town, the valley, and the surrounding mountains ;
Tiflis covers an immense area, and every year it
extends its tentacles. One is struck by the great
116 FIRE AND SWORD IN THE CAUCASUS
number and extent of green spaces and gardens;
almost every house has a garden of some sort,
although, as I said with regard to other towns,
laid-out flower-beds, or indeed flowers at all, are
rare. All around the town are the pitiless heat-giving
stony mountains, only broken here and there by
vine-clad slopes. Beyond the near hills one has occa-
sionally a view of the glistening snow-clad peaks.
The foreign colonies of Tiflis are fairly numerous ;
there are Germans, Italians, Frenchmen, Austrians,
many Persians and Turks; I do not think there are
any British subjects save, perhaps, a few Indians,
nor is there a British Consul. The most important
member of the consular body is the Persian Consul-
General. He holds the rank of Minister in the
Diplomatic Service, and enjoys a position of great
dignity. There are several hundred thousand Persians
in the Caucasus, some of them permanent residents,
but the majority temporary immigrants who come
for a year or two, or a few months, to work in
different capacities, chiefly on the Baku oil-fields.
The present Consul-General, Faradjollah Khan, is
one of the most cultivated Orientals I have ever come
across. He speaks the most perfect French, dresses
and looks like a European gentleman, and has an
extraordinary knowledge of all the political questions
of the Middle East. It is largely to his tact that
the Persians have taken practically no part in
the recent Tartar-Armenian troubles. Another dis-
tinguished and charming member of the Consular
body is M. Uermenyi, the Austro-Hungarian Consul,
from whom, although I called on him without any
TIFLIS 117
introduction, J] received much hospitality and kind-
ness.
But the general appearance of Tiflis, in spite of its
modern improvements and not inconsiderable wealth,
is not that of a really prosperous or modern city. It
has remained essentially Oriental, and backward, for
the new civilization engrafted by Russian officialdom
is in itself vitiated with Oriental characteristics of an un-
desirable kind. The administration is neither honest
nor efficient, and after a residence of many months in
the Caucasus, including a long stay in Tiflis, I could
not help feeling that the country is almost stagnant.
Nothing runs smoothly ; no service, whether public or
private, works efficiently or satisfactorily ; everywhere
there are obstacles to progress, and the population,
taken as a whole, is not business-like. Even the
shops are unattractive and ill-stocked. Apart from
Oriental curios it is difficult to buy anything in Tiflis.
The goods are of poor quality, but dear in price.
With the exception of fruit and other eatables, every-
thing is ridiculously expensive. There is not one
really good restaurant in the town, although there
is, as I said before, an excellent hotel.
The weakness and incapacity of the Government
has, of course, been more noticeable since the
country has been in such a disturbed state. While
things were quiet it managed to rub along fant bien
gue mal, and an outward appearance of order was
maintained. But the increasing centralization of the
administration in the hands of St. Petersburg bureau-
crats, the corruption of most of the local officials, the
fatuous and disastrous Russifying policy of Prince
116 FIRE AND SWORD IN THE CAUCASUS
Golytzin, undermined the whole structure of society,
and as soon as the defeats in the Far East shook
Russian prestige all the latent forces of disorder,
discontent, and revolt sprang to life and reduced the
country to its present state of chaos.
Apart from politics, which will be dealt with else-
where, the Government has committed many sins of
omission and commission. Good roads hardly exist in
Transcaucasia ; railways have been built, but there
are no roads to feed them. Everywhere else one
must travel along awful tracks of. stony or muddy
ground, which takes the place of roads. Nor is
public safety in the least assured. Even in normal .
times brigandage, murder, and robbery are rife
throughout the country; and in Tiflis itself there is
no attempt to secure life and property; in fact, it
has been justly remarked that everything is dear in
Caucasus except human life.
In every respect Russia’s work in the Caucasus
compares unfavourably with that of Austria-Hungary
in Bosnia and the Herzegovina. In those provinces
the Austrian Government, although it has undoubtedly .
committed errors in attempting to develop the country
much too fast, and has failed to awaken the sym-
pathy and loyalty of the population, has at least
secured the most perfect order and completely abo-
lished brigandage; it has established absolute religious
freedom, introduced a bureaucracy, which, if slow in
moving, and inclined to red tape, is perfectly honest
and far from inefficient; it has covered the country
with a network of excellent roads and railways, and
built numerous well-appointed schools. Of course
TIFLIS 119
Austria’s task was much smaller—the country is
smaller, the population less numerous, and _ less
divided into hostile races. But her resources are
also smaller, the potential wealth of Bosnia is much
less, the population was infinitely more backward
than the Armenians or the Georgians, and the time
has been shorter. Austria, in twenty-five years, has
converted Bosnia and the Herzegovina from a state
of absolute anarchy into one of perfect peace. Russia
in a hundred years reduced the anarchy of the Cau-
casus to a state of unstable equilibrium, which is now .
relapsing into a chaos hardly less terrible than that
of the old days before the Russian conquest. We
must, however, not judge the administration too
harshly. We should remember that there is Turkey
just over the border, where things are infinitely worse.
Outward improvements such as railways, trams,
electric light, a certain measure of domestic comfort,
even if not sufficient to introduce real civilization, do
make for progress and help to render life more
possible. One is apt to criticize Russian methods
because they are so much worse than they at first
appear to be, but in spite of their imperfections one
may say of the Empire ‘‘efpur st muove.”
CHAPTER VII
PERSONS AND POLITICS IN THE CAUCASIAN CAPITAL
IFLIS in September, 1905, was literally bristling
with politics. The conditions of the town were
anything but peaceful. Everywhere soldiers were
patrolling the streets; every important building was
guarded by soldiers; the white coats of infantry and
cavalry, and the papakks and tcherkesskas of the
Cossacks were conspicuous at every turn. Passers-by,
whether on foot or in cabs, were repeatedly searched
for arms, especially at the bridges, where sentinels with
fixed bayonets were always posted. One of the
advantages of staying at the Hétel de Londres is
that besides the ordinary sights of the Vorontzoff
bridge you witness amusing scenes as people are
being searched for concealed weapons. Once while
“snapping” an incident of this sort I was accosted by
a soldier who asked me severely what I was photo-
graphing. I innocently replied that | was immor-
talizing Tiflis street views, and added that I should be
much obliged to him if he would tell me the quickest
way to the post-office, which after some hesitation he
did. 1 myself was repeatedly searched, but in vain,
as my revolver, on the strong advice of a friend who
190
Tieuis, Martial Law. Tue SeaRcH ror ARMS
(Monument of Prince Vorontzoff in the Background.)
» face page 120.
POLITICS IN THE CAUCASIAN CAPITAL 121
had lived fifteen years in the Caucasus, had been left
behind at Batum. At Tiflis, however, every native
who has a permit carries arms, besides many who have
not. A story is told of a gentleman who had obtained
a revolver-permit from the authorities and always
carried both the weapon and the permit with him.
One evening, as he was returning home he was
stopped at the bridge and searched. The revolver
being found on him, he triumphantly exhibited his
vazrieshente (permit). The soldier looked at the
document with a puzzled expression, and then said,
“It may be all right, but I cannot read. You must
come with me to the frzstav” (district police com-
missioner). Off they went to the przstav, who saw
that everything was ex régle and let the man depart.
On reaching the bridge a second time, another soldier
was on guard, and exactly the same thing happened.
Again he was escorted to the srzstav, dismissed by
him, and allowed to go in peace; but for a third time
the same thing happened. It was not until the fourth
time of asking that the unfortunate man was able to
get home. Other stories were told of soldiers who,
while professing to search for arms, took the oppor-
tunity of relieving people of their purses and valuables;
although I never met any one who had had such
an experience, it did not sound by any means an
impossibility in Russia.
The state of affairs in Tiflis was one of constant
unrest. There have been many serious disturb-
ances in the town since the beginning of 1905, and
it is here that most of the revolutionary com-
mittees have their headquarters and many of the
1233 AND SWORD IN THE CAUCASUS
revolutionary plots are hatched In the early part
of the year the Armenians were the element of
disorder, for the Troshakist society was on the
warpath avenging the confiscation of the Church
property. But since the Government restored what it
had taken away, it has ceased to conspire against the
authorities. The Georgian parties, although most
numerous and strongest in the west, have been very
active at Tiflis, and many disturbances and strikes.
were due to their initiative. There is a certain
amount of antagonism between the Georgians and the
Armenians, largely based on economic grounds, the
Georgians accusing the Armenians of gradually
ousting them from the Tiflis, while the Armenians
sometimes accuse the Georgians of being too friendly
with the Tartars. The Social Democrats are also
annoyed with the Armenians because the latter are
too practical to accept the Social Democratic pro-
gramme, and demand nothing but a moderate measure
of constitutional reform, and the right to practise their
religion and their business in peace. But two events
brought about a partial reconciliation of Armenians
and Georgians as a protest against the brutality of
the authorities. In the month of Maya meeting of
Georgian priests and bishops was held at Tiflis to
discuss the question of an autocephalous Georgian
Church. At the instance of the Exarch, who is a
Russian, troops and police invaded the premises,
forcibly broke up the meeting, and beat and maltreated
the priests there assembled. This was regarded as
guch a flagrant act of despotism that it made both
amunities realize the necessity for co-operation
; the Government.
POLITICS IN THE CAUCASIAN CAPITAL 123
On September 11th a second occurrence took place
which united Georgians and Armenians, Socialists
and Constitutionalists in their execration of Russian
methods of government; it is a deed which for
unprovoked and stupid brutality is hardly equalled
in all the annals of Russian rule in the Caucasus.
For some time past, especially since the xkaz of
August granting a certain measure of freedom,
meetings had been held repeatedly at Tiflis, in which
political matters were discussed, and the authorities
never attempted to interfere with them. The meet-
ings were usually held in the municipal building, with
the permission of the mayor and council. On the
above-mentioned day a group of Georgian Social
Democrats organized a meeting for that evening,
to discuss the question whether the party was to
take part in the elections for the newly introduced
zemstva, and proceeded to the town-hall as usual.
But being a holiday the council was not sitting,
and the large hall was closed. The Socialists,
however, forced their way in, followed by a crowd
of some two thousand people, mostly Georgians.
Various speeches were delivered and all went quietly
for atime. But suddenly a Zvzstav and some police-
men made their appearance, and ordered the meeting
to break up. The Socialists refused and hooted
the pristav. The latter communicated with General
Yatzkievich, temporary Governor-General of Tiflis,
who telephoned to M. Vermischeff, the mayor. The
mayor replied that he had nothing to do with the
meeting as it had assembled independently of him,
and that he could not now stop it. General
124 FIRE AND SWORD IN THE CAUCASUS
Yatzkievich thereupon went in person to the town-hall
with a few hundred Cossacks and infantry, whom he
posted at the exits from the building, in the court,
on the stairs, and in the rooms adjoining the assembly-
room. The fristav said that he would attempt once
more to dissolve the meeting peaceably, but General
Yatzkievich replied that the matter was no longer
in the hands of the police, and that he himself would
deal with it. He sent some Cossacks into the hall
and ordered the crowd to disperse. There were
shouts and hoots, and the Cossacks opened fire on the
assembly both from the platform and through the
windows from the courtyard. One of the shots from
outside killed an orator who was standing up to speak.
A sauve qui peut followed, every one trying to get out
of the building. But at every turn on the stairs, in
the passages, in the municipal offices there were more
Cossacks and soldiers shooting indiscriminately on all
comers. Men, women, and children were massacred
by the dozen. A few succeeded in getting out, but
even in the street they were pursued, one man being
shot dead several hundred yards from the town-hall
in a back street. A ghastly incident was that of
a lady doctor who, having come to the meeting out
of curiosity, was wounded by a shot, but in spite
of her injuries she tended others whose injuries were
more serious. She was in the act of bandaging a
wounded man with some strips of her own clothing,
when a Cossack came up and brained her with the
butt of his rifle. About a hundred persons were
killed, most of whom were buried at the dead of
night in a common grave without any religious
POLITICS IN THE CAUCASIAN CAPITAL 125
ceremony, permission being refused to the relatives to
carry the bodies away. The wounded were at least
two hundred. It was said that a few revolver shots
had been fired from the crowd, which in itself would
not be surprising in a country where most people
carry arms; but as a matter of fact the only Cossack
who was wounded had been hit by a rifle bullet from
one of his comrades and not by a revolver shot.
I visited the town hall some days after the
occurrence (which took place while I was at Baku);
the building was riddled with bullets; broken glass,
smashed electric lamps, doors burst in, shattered
woodwork, bore witness to the violent scenes enacted.
I interviewed several members of the xzfrava, or
administrative council, who, although they were
Armenians, and had not been on too friendly terms
with the Social Democrats, took the affair as much to
heart as though their own people had been the victims.
The whole of the Duma resigned, the upvava alone
remaining in office to carry on the administration until
new elections were held.
Not long after, General Yatzkievich was removed
from the position of Governor-General of Tiflis, as a
sort of punishment for his brutality, but, with the usual
tergiversations of the Russian bureaucracy, he was
subsequently sent to succeed Prince Napoleon as
Governor-General of Erivan.
On the fortieth day after the massacre, when the
pantkhida of the dead was held (a funeral ceremony
of the Orthodox Church), nine bombs burst in
different parts of the town—all in the vicinity of
Cossack barracks. It was the answer of the Social
3 AND SWORD IN THE CAUCASUS
ruled —_a succession of military governors, of whom
the first was General Knorring. Subsequently the
custom was introduced of appointing a member of
the Imperial family as Viceroy, and, under Grand
Ducal rule, the Caucasus enjoyed a certain measure
of administrative authority. But in 1882 the Vice-
royalty was abolish ssian noblemen of high
rank were appointe e sith the title of Governor-
General. 17 was Prince Golytzin,
whose unwise f tting one race against
another, and of ¢ lass hatred, resulted in
such disastrous‘ isequ On his departure, the
government was hi tin e by General Malama, a
Cossack of Greek extraction, who, although he speaks
nothing but Russian, and is not a man of great
genius, seems to have been not unpopular. Finally,
in February, 1905, Count Vorontzoff-Dashkoff was
appointed, with the revived title of Viceroy, and
granted very full powers. He is a general of cavalry
and atde-de-camp to the Tzar, and had served in the
Caucasus in his youth, but for many years he held
the position of Minister of the Imperial Court. After
resigning that very dignified appointment he had
retired into private life, but continued to hold a high
social position in the capital. He is a man of immense
wealth, of very noble family, and has received almost
every honour which the Tzar can confer. He is a
thorough man of the world, speaks many languages,
knows half the crowned heads in Europe, and is
altogether a very favourable specimen of the Russian
grand seigneur, He was sent to the Caucasus, where
his name should have proved a popular one, for his
‘Treuis, Martian Law: Prorue Smaxcimp ror ARMs,
Turtis, Marri. Law: as ARREse.
To face page 129.
|
POLITICS IN THE CAUCASIAN CAPITAL 129
relative, Prince Vorontzoff, was one of the most
successful rulers the country has ever had. At the
same time, his career at Court was not exactly the best
preparation for the task of putting this anarchic land
in order, restoring Russian prestige, and reconciling
bitter racial and religious animosities.
On my arrival at Tiflis his Excellency was away at
the baths of Kislovodsk, where he had been spending
the summer; on his return, G. B: and I asked for an
interview with him, which was readily granted. The
Viceroy’s position is superior to that of a mere
governor, for he is the direct representative of the
Tzar, and is surrounded by all the pomp and panoply
of power. To approach him it is necessary to make a
formal request for an audience through the Chief of
Police, or some other high dignitary, as in the case of
Royalty. The chief objection to a visit of this kind is
the necessity for donning dress-clothes at 3 p.m,
but one must, of course, conform with the customs of
the country. His Excellency lives in a huge palace
on the Golovinsky Prospekt, painted bright pink,
like all Government residences in Russia, containing
seventy rooms ; it is, in spite of its ugly colour, an
imposing edifice, and very handsome inside. The
doors are guarded by the Cossacks of the Viceroy’s
convoy, or bodyguard, with drawn swords; a fine set
of men, in magnificent red ¢cherkesskas and a variety
of silver ornaments. Other Cossacks are at the head
of the stairs, waiting to relieve us of our coats and
hats. We were first admitted into the ball-room, a
beautiful apartment, decorated in white stucco, with a
few portraits of Tzars and rows of gilded chairs against
9
198 FIRE AND SWORD IN THE CAUCASUS
the walls, where about a score of other people were
waiting. Most of them were in military or civil
uniform ; others, who were Georgian nobles, wore
the traditional native costume ; one or two were, like
ourselves, in evening clothes. From the ball-room one
enjoys a splendid view of the town and the mountains
beyond. On the other side you have a glimpse into
an apartment decorated in the Persian style. After
about half an hour, a polite young azde-de-camp
ushered us into the presence of the Mamzestnik.
His Excellency is an oldish but well-preserved man,
with a dignified bearing and a pleasant manner.
His attitude was very friendly, and he talked openly
on many subjects. The burning question of the
moment was the Tartar-Armenian struggle, then in
full swing throughout the Eastern Caucasus. He
frankly admitted the errors of the Russian Government
in its treatment of the Armenians, and spoke of
cette désastreuse politique de Golytzin. n his opinion
the Armenians were really a very peaceful and
industrious race, and, once the property of their
Church was restored to them, and permission to
reopen their schools granted, they would, he believed,
settle down quietly to their business occupations.
“They are too good business men,” he added, “not
to wish to be on good terms with the Government.”
Speaking of the Tartars, he expressed a great
personal liking for them, but added that they all had
“the instinct of brigandage,” and that they needed to
be kept in order with a firm hand. “It will be
necessary, however,” he said, ‘to grant them liberties
and rights, for all men ought to have them equally,
POLITICS IN THE CAUCASIAN CAPITAL 131
whatever their race or their religion.” Such a state-
ment, in: the mouth of a Russian Viceroy, even if it
were merely a Platonic profession, shows how much
progress had been achieved by liberalism at that
time. ‘‘The Tartars,” he continued, ‘“‘ must be edu-
cated, for they are among the most backward races
of the Empire, and they themselves desire schools,
although, unlike the Armenians, they do not want to
pay for them ; but the Government is quite willing to
defray the cost.”
On the Georgian question, Count Vorontzoff-
Dashkoff's sentiments seemed to be no less liberal.
He waxed quite enthusiastic in his praise of the Gurian
popular tribunals, and said that the revolutionary
movement was poing to be “killed by kindness.”
‘‘With concessions of a sort which is called liberal,
but is in reality nothing more than justice, we shall
satisfy all the better part of the population; while, as for
the others, we can easily deal with them.” The Viceroy
admitted that the chief evil of the Caucasus was its bad
administration. ‘‘We have a few good officials, no
doubt; but the great majority are dishonest. We
require a far superior staff of men to that hitherto
appointed, and they must be better paid. We give the
functionaries great power and very small salaries. Is
it surprising that they make use of the former to
augment the latter?” How often has this been
admitted by Russians in high and responsible positions,
yet how seldom has any serious attempt been made to
remedy it!
We discussed many other questions, and the impres-
sion conveyed on me was that the Viceroy was a man
132 FIRE AND SWORD IN THE CAUCASUS
of excellent intentions and full of goodwill, but far
too much of a courtier to deal with the situation.
The conditions of the Caucasus required then and
require still statesmanlike qualities of the highest
order, and great tenacity of purpose, and I much
doubted whether Count Vorontzoff- Dashkoff possessed
them. Ferocious racial and religious antagonism
and the spirit of revolt born of generations of oppres-
sion cannot be soothed with pleasant speeches and
comfortable optimism. Had Count Vorontzoff-Dash-
koff’s predecessors been like him possibly things
would never have reached such a pitch, but to repair
the errors of men of the Golytzin stamp, and do away
with the demoralization produced by an incapable and
corrupt bureaucracy requires a far stronger man.
Subsequent events have borne out the impressions
which I received at my interview, and Russian policy
in the Caucasus has followed now one course, now
another, the acts of one day being rescinded the next.
The Viceroy is much influenced by the more impor-
tant of his subordinate officials, among whom there is
the widest divergence of views.
With the advent of Count Vorontzoff-Dashkoff to
the Caucasus, several of the higher functionaries were
changed. The civil assistant to the Viceroy, General
Freze, was succeeded by Sultan Krym-Ghirei, a
gentleman of Tartar blood descended from the here-
ditary khans of the Crimea, but being the son of an
English mother he has been brought up a Protestant.
He is one of the most honest and respected of the
Russian officials of the Caucasus, and has always
used his influence with the Viceroy in favour of
POLITICS IN THE CAUCASIAN CAPITAL 133
liberalism. In Guria, where he conducted an inquiry
into the condition of the peasantry, his is a name to
conjure with. Most of the provincial governors were
changed, and whenever serious disorders had broken
out special military governors-general were appointed.
Also the Viceroy’s own staff was largely changed,
a new Ober-Politzmetster (General Shirinkin) was
appointed, who also brought several new officials in
his train. Curiously enough, the police department
professed to be the most liberally disposed of all
sections of the administration, and one official, M.
G., expressed quite democratic opinions, which are
said to have influenced both General Shirinkin and
Count Vorontzoff-Dashkoff. I was told by an
Armenian journalist that his Excellency made the
appointment of M. G. a sene gua non of his own
acceptance of the Caucasian Viceroyalty. M. G. isa
tall, dark man with black hair and beard, about forty
or fifty years of age; he has keen, intelligent eyes,
and a glance that seems to take in everything around
him. He wears no uniform, which is perhaps in
keeping with his position as chief of the secret police.
He seems unemotional, cold, and exceedingly astute.
One of his most curious peculiarities, for a Russian
police functionary, was his outspokenness. Unlike the
typical Russian bureaucrat of fiction, or even of fact,
he made no secret of his opinions nor of his official
methods. On many occasions when G. B. and I
went to call on him, he confided his proposals to us,
gave us a great deal of interesting information con-
cerning the affairs of the Caucasus and of the revo-
lutionary movement, and even showed us certain
134 FIRE AND SWORD IN THE CAUCASUS
confidential papers concerning the business of his
department, papers of a kind which I very much
doubt if any British official would have shown to a
stranger. Nor were we his only confidants; several
correspondents and editors of local papers were treated
in the same way, and the latter, although not usually
permitted to print the documents in question, were
allowed to make use of them for their articles. His
ideas, although not untainted with the traditional
Russian bureaucratic system, were certainly not those
of Prince Golytzin, and he expressed the belief that
the Government should look for support to the
Armenians as being the most orderly element of the
population. He had certain definite views as to how
the administration of the country should be carried
on, and he was anxious to make them known. One
evening he asked G. B., myself, and an Armenian
journalist to his office in order to expound them to
us. We were there two hours, and a most interesting
visit it was. He read out a doklad, or report, on the
situation in the Caucasus, which he had drawn up
especially for the Tzar, suggesting a number of
reforms. The document was a very careful and im-
partial exposé of the history of the country during the
last three months. M. G.’s views of the affair of the
Tiflis town hall were characteristically instructive. He
said that once the Cossacks were in the building, and
the meeting refused to obey the order to disperse, they
were obliged to fire—a somewhat doubtful contention
—but that the mistake was to send them there at all.
“Tt would have been better to allow even an irregular
and illegal meeting to continue unimpeded, than to
POLITICS IN THE CAUCASIAN CAPITAL 135
fire on the people. In the first case, no serious harm
would have been done, whereas, in the second, a great
deal of bitterness has been aroused.” He was no
believer in the application of martial law, especially
in the half-hearted, farcical way in which it was
enforced in Tiflis. ‘‘ Either you have martial law, in
which case you apply it in all its rigour—you disarm
the population, you allow no one to be in the streets
after nine o'clock, and you place the town under a
real military dictatorship ; or you abolish it altogether.
The present system merely annoys peaceful citizens,
and interferes with business without being of the least
use in maintaining order.”
He was by no means well-disposed towards the
military governors appointed to enforce martial law in
the outlying districts. ‘‘ They may be good generals,”
he said, ‘‘ but they are very bad administrators.” He
was particularly opposed to the Georgian General
Takaishvili, who was in command at Shusha, and he
showed me the drafts of several letters, calling that
officer over the coals for various sins of omission,
especially for failing to restore order, and to protect
the lives of the Armenians from the Tartar bands.
Even towards Prince Louis Napoleon, who was then
Governor-General of Erivan, he was not too tender,
for he believed him to have shown insufficient energy
in dealing with the Tartar-Armenian disturbances,
although my impression was that the Prince was a
shining exception among the host of incapable nonen-
tities governing the various provinces of the Caucasus.
It is said that it is due to the opposition of the police
department, that his Imperial Highness eventually re-
136 FIRE AND SWORD IN THE CAUCASUS
signed the position, and a member of his suite stated
that he was perpetually being interfered with by
officials whose interest it was to keep things in a
disturbed state. It is quite possible, though | have
no proof of it, that while M. G. was following one
line of policy, other officials of the police department
were following an opposite one.
On another occasion he showed me a letter from
the police department, addressed to the commandant
of the district of Gory concerning that official’s inten-
tion of arresting sundry persons accused of political
offences, and exiling them to the north of Russia ‘by
administrative order” (z.e., without trial). The com-
mandant was advised not to carry out this proposal,
‘for, on the one hand, the persons in question, being
guilty of serious political and even common offences,
deserve a more severe punishment than mere exile;
while, on the other hand, punishment by administrative
order will cause great dissatisfaction among the in-
habitants of the district who see friends and relatives
removed without any reason being given. As con-
clusive proofs of their guilt exist, it is useless to resort
to a system of punishment whzch should be reserved
for cases in which there 1s not sufficient evidence for
the purpose of an ordinary trial.” These docu-
ments which M. G. showed to me and to others were
all marked sovtershenno sekretno (extra confidential).
M. G. seemed to be no believer in the censorship
of the Press, and often declared that in his opinion
the Press could by free criticism greatly assist the
Government, and was perpetually using his influence
» obtain a reduction of the absurd restrictions of the
POLITICS IN THE CAUCASIAN CAPITAL 137
censorship. The foreign Press was then completely
immune from the interference, and the black smears on
the English, French, and German dailies, had become
a thing of the past in the Caucasus, although in
Russia proper they still continued to some extent.
On the whole, it appeared to me that M. G. merely
wished to see order restored in the way least calcu-
lated to arouse the opposition or offend the suscepti-
bilities of the inhabitants. If he sympathized more
with the Armenians it was because he saw in them
the most peaceful element of the population, and also
no doubt because it was the policy of the Govern-
ment to reverse the Golytzin methods.
About his past record there is some mystery.. His
opponents declare that he was once a revolutionist,
and connected with the Russian political exiles in
Paris, although this was denied by his friends; he did
belong to the secret police of Russia, and is mentioned
in Father Gapon’s memoirs as a member of Zuba-
toffs association of working men organized under
police auspices. All I can say for certain is that I
experienced unfailing courtesy, assistance, and hos-
pitality from him, and that to judge by what 1 saw he
was a really capable official.
Towards General Shirinkin, the chief of police,
public opinion was not very favourable. Although
he too professed liberal opinions and did some liberal
acts at the time, he was regarded with the deepest
suspicion. ‘When you have lived in Russia a long
time,” a Baku friend said to me, ‘‘you realize what
the methods of the gendarmerie are, and you can never
believe in any member of that force.” The recent
188 FIRE AND SWORD IN THE CAUOASUS
return to reaction in the Caucasus is believed to be
largely the work of the Ober-Politsmeister, although
of course the movement has its origin in St. Peters-
burg. The tergiversations of the Caucasian adminis-
tration, which now follows liberal tendencies, and now
reactionary ones, are said to be due to the fact that
the Viceroy is sometimes influenced by such men as
Sultan Krym-Ghirei and M. Staroselsky, and at
others by General Shirinkin and the reactionary
officers.
One thing which was absolutely clear to me from
my conversations with official and non-official per-
sonages was the general inefficiency and impotence of
the Government. In many districts of the west all
authority was in the hands of the revolutionary com-
mittees, although here and there the troops might
hold a town or district. In the south and east the
country was a prey to the Tartar-Armenian feud,
which the Government was unable to control. In
Tiflis itself order could be maintained for just so long
as the various revolutionary committees thought de-
sirable. Every Government official complained of
the lack of troops, and indeed it was very curious to
see a country apparently swarming with soldiers, and
yet to hear that they were absolutely insufficient to
maintain order. In the course of my tour I visited
all the more important centres of the country, and
everywhere I saw soldiers, gendarmes, and police ; yet
nowhere was order fully assured. It might be said
of the Government of the Caucasus as was said of
the British Government in South Africa at one period
of the war, that its authority extended no further than
POLITICS IN THE CAUCASIAN CAPITAL 139
the range of the rifles of the army. Of course the
absence of large bodies of men in Manchuria accounted
to some extent for the shortage at home, but as a
matter of fact the actual numbers of the Russian army
must have been enormously overestimated, and a
large part of it evidently existed only on paper.
Daily existence in Tiflis was frequently enlivened
by riots and assassinations, and by news of similar
occurrences, often absurdly exaggerated, from other
parts of the country. Yet life went on much as usual
in spite of the unrest. Reading about events in
Russia, in foreign newspapers, one is apt to imagine
that everybody is in a perpetual state of wild excite-
ment and terror. Relatives and friends abroad saw
me in imagination swimming in pools of blood with
bombs bursting on all sides; whereas as a matter
of fact I was at the time probably eating my dinner
in a restaurant to the sound of a band, or expostu-
lating with a railway porter for not having secured
the best place for me in the train.
Nevertheless, politics monopolized conversation,
and one could talk of nothing else, especially in
Armenian circles. But to obtain information about
any particular event was not easy, for accuracy is far
from being a Caucasian virtue. I do not suggest
that the people always wilfully tell lies, although no
doubt some of them do. But the Caucasian, be he
Georgian, Russian, Armenian, or Tartar, has no
notion of the nature of evidence. Moreover, I was
constantly delayed in my inquiries by the inveterate
Oriental habit of recounting everything a4 ovo. As |
said in a previous chapter, I discovered this charac-
140 FIRE AND SWORD IN THE CAUCASUS
teristic among the Georgians almost the first day I
landed in the Caucasus. I had hoped that the
Armenians, being a more business-like people, would
be a little more plain-spoken, and that I should have
no difficulty in getting at the bottom of the situation,
or at least of the Armenian view of it. But I was
mistaken. One evening I had asked an Armenian
gentleman for information on certain matters, where-
upon he invited me to call on him the next day to
meet one or two other prominent Armenians who
would make the situation as clear as day to me. On
reaching his house [ found my host seated on a sofa
with a huge pile of newspapers and type-written manu-
scripts beside him; around in a circle sat about a
dozen other Armenians all bursting with information.
Among themselves they talked Armenian of which I
understood nothing save such words as “ Armian,”
“Tatar,” ‘ Vorontzoff-Dashkoff,” ‘Sultan Krym-
Ghirei,” ‘ Baku,” “Erivan,’ ‘ Nakhitchevan,”
‘¢ Shirinkin,” ‘‘ vevolutzta,” “ revolver,” ‘‘ Mauser,” &c.
But one of them, a journalist who had lived in Con-
stantinople, talked fairly fluent French and acted as
interpreter. I shall not attempt to reproduce the
conversation, which, if I remembered it all, would run
into several chapters. But this was the sort of thing.
Q. ‘Can you tell me the cause of the troubles at
Nakhitchevan last May?”
A. ‘““When Constantinople was captured by the
Latins at the time of the Fourth Crusade, the
Armenian people,” &c., &c.
After about an hour we come to concrete facts con-
cerning the events in question.
POLITICS IN THE CAUCASIAN CAPITAL 141
Q. ‘‘What are the present demands of the
Armenians in Russian territory? Is there any
aspiration for an independent Armenia? ”
A. “At the time of the conversion of the
Armenians to Christianity in the II]. century, a.p.,”
&c., &c. An hour later we have got down to the
Turkish conquest, and by midnight we have almost
reached the Russian invasion of the Caucasus.
These gentlemen were also very kind in furnishing
me with a number of documents concerning recent
events; the reports are quite accurate, and replete with
interesting matter, but all very long. But we must
not forget what a great part history plays in actual
politics in the East. Wein the West are apt to dis-
regard the importance of historic claims, and consider
only the questions of the moment; but the national
spirit of Oriental oppressed races is based on their
_ past history, and abstract ideas which to us may seem
vain things, to them are all in all.
_ Another characteristic of the Caucasian Armenians
is the persistence with which they ask you to express
your opinion as to the merits of their feud with the
Tartars the moment you arrive in the country.
“Who do you think is in the right?” “I do not
know yet; I have not had time to inquire carefully
into the matter.” ‘‘But you must know; it is so
obvious that the Armenians are in the right that no
impartial person can have any doubts.” The
Armenians realize their own unpopularity, and they
make desperate efforts to win strangers over to their
side.
After a stay of some months in the Caucasus |
142 FIRE AND SWORD IN THE CAUCASUS
confess that at times I felt a litthe weary of thé
Armeno-Tartar controversy, and of the Socialistic
aspirations of the Georgians; even the accounts of
the iniquities of the Russian Government began to
pall. It was quite a relief to be taken one day to see
the buildings of the Tiflis Musical Society, and to
hear animated discussions concerning the probable
programme, not of the Georgian Federalist party nor
of the Armenian Constitutionalists, but of the
symphony concerts for the coming winter. I was
shown over a really very handsome hall which a
wealthy Armenian had built, not as a storehouse for
bombs nor even for the session of the future Caucasian
Parliament, but for the concerts of choir and chamber
music,
A still greater contrast to the local atmosphere was
afforded by an American man of science staying in my
hotel. He had been sent out by the United States
Ministry of Agriculture to inquire into the condition
of bees in various Eastern countries. He had been
in Turkey, the Balkan States, and the South Slavonic
provinces of Austria-Hungary, and was now visiting
apiaries in the Caucasus, and was interested in the
country solely from the point of view of bees. On
hearing that he was going to Erivan, from which I
had just returned, I began describing the place to him,
saying how interesting the political situation was.
But he interrupted my account of the Tartar-
Armenian disturbances : “ Yes, I am told it is a very
interesting place indeed. There is a particular kind
of grey bee there which does not exist in the United
States nor in any part of Europe.” On my advising
POLITICS IN THE CAUCASIAN CAPITAL 143
him to go to Etchniadzin, the headquarters of the
Armenian Church, he replied that it had no interest
for him. But the next day he informed me he had
changed his mind, because he had heard of some
hives of an unusual type which the monks kept, and
were worth seeing. He had taken a number of
photographs on his tour, all of them of beehives and
bees. Although in weak health, owing to a bad
digestion, and not caring for riding, he was preparing
to start on a journey across Persia to India on horse-
back, all for the sake of his insects. I have seldom
come across such an instance of pluck and persistence
as in this delicate, middle-aged man, who was ready to
undergo any amount of privations and discomfort for
the sake of scientific work.
CHAPTER VIII
ARMENIANS, TARTARS, AND THE RUSSIAN GOVERNMENT
HE connection between Russia and the
Armenian people dates from the time of Peter
the Great, although even before his reign a certain
number of Armenians had found their way into Russia.
Until that monarch’s expedition to Baku in 1722,
practically the whole of the Armenian race were living
within the dominions of the Turkish Sultan or the
Persian Shah. Most of them dwelt on the border
territory between Turkey and Persia, which formed a
battle-ground between those two Powers. “Oriental
frontiers,” writes “ Odysseus,” “are generally vague,
unless they have been ‘rectified’ by European com-
missions, and it is one of the maxims of Oriental state-
craft that it is a good thing to keep the border districts
desolate and depopulated, in order that when your
enemies invade your territory they may not find much
in the way of supplies, and may have some difficulty
in advancing. The Armenians suffered severely from
the application of this principle. Devoid of all
national government, they were raided alternately by
Turks and Persians, and harried continuously by local
Mussulman chiefs. The government exercised by
4
ARMENIANS AND TARTARS 145
Turkey and Persia alike meant little but the exaction
of tribute and taxes, with occasional sanguinary
reminders that it was the business of Christians to
keep quiet.”
But after the Russians began to advance into the
Caucasus and seized Baku and Derbent, the
Armenians, oppressed and persecuted by their
Mohammedan masters, applied, through their Patriarch
Isaiah, to the Tzar for permission to settle in his
territories, where they would enjoy freedom of con-
science and a right to live in peace. Peter willingly
granted this request, and ordered his representatives to
protect them in every way. The wily Romanoff saw
in the Armenian people a most useful instrument for the
advancement of his Middle and Near Eastern policy,
a race widely scattered over the dominions of Turkey
and Persia who might be employed against those
Powers at the opportune moment. Armenians were
granted many exemptions and privileges, and admitted
into the ranks of the Russian army and public service,
while commercial colonies of them were established in
all the chief towns of the Empire. Peter’s successors
followed a similar policy, and the immigration of
Armenians continued and increased.
Where the Armenians were most cruelly persecuted
was in South-Eastern Transcaucasia, which was then
ruled by Tartar khans or princes under the nominal
suzerainty of Persia. The chief khanates were those
of Baku, Derbent, Shemakha, Nukha, Erivan, Nak-
hitchevan, and Ghanja (Elizavetpol). It was from
these districts that the Armenians emigrated in the
largest numbers. Throughout the XVIII. century,
Io
146 FIRE AND SWORD IN THE CAUCASUS
Russia advanced steadily, ever wresting fresh terri-
tories from Turkey and Persia, and every new con-
quest was followed by a further influx of Armenians
from over the border. Sometimes even those who
remained behind sent their property to Russia for
safe keeping. The Gregorian Armenian Church thus
came to have most of its estates in European Russia.
Under Catherine II. fresh privileges were conferred
on the Armenians and new colonies of refugees were
founded, some of which bear the names of the ancient
homes of the people, such as Nakhitchevan-on-the-
Don and Armavir (Kuban territory).
With the annexation of Georgia in 1800 Russia
further increased the number of her Armenian sub-
jects. Wherever she advanced into Mohammedan
countries she found the Armenians friendly and help-
ful, for they regarded her as their deliverer. Nay,
the very generals commanding the Russian invading
armies were often Armenians, such as Lazareff and
Loris Melikoff. It is indeed safe to say that but for
the Armenians, Russia would never have conquered
the Caucasus. Baku, which had been handed back to
Persia in 1735, was reoccupied in 1806; the province
of Karabagh which contained the semi-independent
Armenian communities known as the Melikates, the
last survivals of Armenian feudalism, in 1813; the
khanates of Erivan and Nakhitchevan were conquered
in 1828-29 after a last war with Persia; this was a
most important annexation from the Armenian point
of view, for not only did the territory contain a large
Armenian population, but it comprised the monastery
of Etchmiadzin, the religious capital of Armenia, and a
ARMENIANS AND TARTARS 147
large number of Armenians fought on the Russian
side. Akhaltzykh was occupied after the war with
Turkey in 1829; and finally, in the campaign of
1877-78, Kars, which had already been twice taken
from the Turks and given back to them, was definitely
annexed. Numbers of Armenians emigrated from
the districts which the Russians had occupied in these
various campaigns but did not hold; thus 10,000
families from Erzerum followed the Russian army out
of Turkey after the peace of Adrianople (1829), and
40,000 refugees from Azerbajan did the same after
the Treaty of Turkoman Chai in the same year ; other
immigrations took place in 1878.
The result of these conquests was that the bulk
of the Armenians, formerly divided between Turkey
and Persia, came to be divided between Russia and
Turkey ; Turkey has now 1,500,000 Armenian sub-
jects, Russia 1,200,000, only a few hundred thousands
remaining in Persia and other parts of the world.
Under Russian auspices the Armenians flourished and
progressed in every way, and from the status of miser-
able vayahks of Moslem taskmasters they rose rapidly to
that of a wealthy and active dourgeozsze. We find them
as bankers, merchants, shopkeepers, manufacturers,
lawyers, doctors, teachers, engineers, and officials all
over the Caucasus, and even in European Russia.
The Baku oil industry is largely due to Armenian
enterprise ; at Tiflis, the ancient capital of Georgia,
the Armenians form over a third of the population,
have practically all the business of the town in their
hands, own most of the house property, and constitute
80 per cent. of the town council. Even in the Russian
148 FIRE AND SWORD IN THE CAUCASUS
army Armenians occupied high positions; the Com-
mander-in-Chief of the Russian forces in the Asiatic
campaign of 1877 was General Loris Melikoff, an
Armenian from Lori, and one of his ablest lieutenants
was General Ter-Gukassoff, also an Armenian. The
same Loris Melikoff afterwards became chief Minister
to Alexander II.; he was all-powerful for a time, and
is believed to have drawn up a constitution which
would have been promulgated had not the Tzar been
assassinated in 1881.
The affection of the Armenian people for Russia
is thus easy to understand. Under Russian rule,
although subject to all the disabilities of citizens of
an autocratic Empire, and to those entailed by a
corrupt and inefficient bureaucracy, they were at least
not liable to periodical massacres ; no bar was placed
on their advancement in any profession; their pro-
perty was comparatively secure ; and if the conditions of
public safety in Transcaucasia left much to be desired,
they were incomparably better than those obtaining in
Turkey or Persia. The Russian Armenians tended
to assimilate themselves to their rulers in many
respects. Although attached to their nationality and
language, they regarded themselves more or less as
Russians, talked Russian almost as much as Armenian,
at all events, in the towns, and even Russified their
names by changing the terminations za# and zan¢z into
off or eff.
In the meanwhile the misgovernment and _perse-
cution of the Armenians in Turkey was going from
bad to worse, and they were now beginning to
dream of imitating the other Christian peoples of
ARMENIANS AND TARTARS 149
the Ottoman Empire, the Rumanians, the Greeks,
the Serbs, and the Bulgars, and throwing off the
Turkish yoke. In the middle of the XIX. century
Armenian societies were formed in Paris and else-
where advocating the idea of a revived Armenian
nation, and the history of the ancient Armenian
kingdom was studied diligently and evoked visions.
During the Russo-Turkish war of 1877 many
Armenians were massacred by the Turks for their.
real or supposed complicity with the Russians. The
Berlin Treaty and the Anglo-Turkish Convention of
1878 contained clauses obliging Turkey to institute
reforms ‘‘in the provinces inhabited by the Arme-
nians.” But the reforms were never executed, and
the discontent of the Armenians took the form of
active revolutionary agitation. Turkey being too
uncomfortable a place to hatch plots in, Tiflis
became the centre of the movement, which the
Russian Government did not discourage. In fact,
whenever a question between Turkey and Russia
arose, it was followed by a recrudescence of Armenian
agitation, and by the smuggling of arms across the
frontier. Russia made use of the committees for the
purpose of furthering her own Eastern policy, and the
committees made use of Russian protection to conspire
against Turkey. Russia at that time posed, and to
some extent actually was, the protector of the Sultan’s
Christian subjects. The first Armenian society, the
Troshak, was very favourable to the Russian Govern-
ment, and until quite recent times refused to have any
connection with the Russian secret societies. The
newer committee, formed at Geneva—the Henchak—
160 FIRE AND SWORD IN THE CAUCASUS
was on good terms with the revolutionary party,
especially the exiles, who were helped by it to intro-
duce literature into Russia oi Persia. But the main
object of all Armenian revolutionists was to liberate
Turkish Armenia. :
With the murder of Alexander II. the attitude of
the Russian Government and the temper of the people
underwent a radical change. The tendencies in the
direction of liberalism, already on the wane during
the last years of the late Tzar, were now succeeded
by a return to rigorous repression such as had not
been known since the days of Nicholas I. The old
ideals of Pan-Slavism, which, however much they may
have been used and abused for questionable purposes,
had a genuinely humanitarian and generous basis,
went out of fashion and gave place to a narrower
Pan-Russian and Pan-Orthodox policy. Attempts
were made to convert all the non-Russian and
non-Orthodox peoples of the Empire into Orthodox
Russians. The first outbreak of anti-Semitism was
then witnessed throughout the southern and western
provinces, an outburst to which the authorities allowed
full licence, if they did not actually instigate it. The
Poles and the Baltic Germans likewise suffered by this
reactionary and bigoted temper, and even the highly-
favoured Armenians were not left undisturbed. In
the first place, the mere fact that the Armenians
“dealt in” plots, even if not directed against the
Russian Government, made them suspects in the eyes
of the bureaucracy. Then the old Viceroyalty of the
Caucasus was abolished, and instead of a Grand Duke
under whom the country enjoyed a certain measure of
ARMENIANS AND TARTARS 151
autonomy, a Governor-General was appointed with a
more strictly bureaucratic position, and wholly depen-
dent on St. Petersburg. Lastly, Russia for a variety
of reasons, abandoned her old anti-Turkish policy.
She had hoped that by supporting the Eastern
Christians she would be enabled to bring more or
less the whole of the Ottoman Empire under her
protectorate, if not her direct dominion. But the
Berlin Treaty deprived her of the fruits of victory,
and the liberated peoples of the Balkans showed a
spirit which no one, neither Alexander II. nor Lord
Beaconsfield, Prince Gortchakoff nor Lord Salisbury,
had suspected. The Russian Government, and to
some extent the Russian people, were getting tired of
the Eastern Christians, and began to regret that so
much blood had been shed and so much treasure
wasted for their liberation with so little result, both in
immediate advantages to Russia and even in gratitude.
In the case of the Armenians, moreover, there was
less sympathy with their sufferings owing to the
difference of religion, for they were not Orthodox,
besides being personally unpopular in Russia.
In addition to all these circumstances, Anglo-
Russian relations in the early ‘eighties were much
strained, and war between the two Empires at one
time seemed imminent. England, as the friend and
protector of Turkey, could send her fleet into the
Black Sea at any moment, making its base in the
Turkish ports ; as Sevastopol was still in ruins, Batum
not yet fortified, and the Russian Black Sea fleet still
in its infancy, the whole of Russia’s southern littoral
was open to an English naval attack. Even if a
162 FIRE AND SWORD IN THE CAUCASUS
diversion could be created on the Indian frontier, all
the Black Sea ports would be seized or laid in ruins.
Consequently an understanding with Turkey became
most desirable, both to supplant Great Britain in the
East and for purposes of self-protection. But for such
an agreement to be possible Russia must cease to
worry the Sultan about the Eastern Christians, espe-
cially the Armenians, who were regarded as the most
dangerous enemies of the Ottoman Empire. This
coincided with the suspicion which the St. Petersburg
bureaucracy felt towards all agitators, and with its
dislike of alien nationalities and heterodox Churches
within her dominions,
The first object of attack was the Armenian schools.
The Polojenie, or regulating statute of the Gregorian
Church, issued by the Russian Government in 1836,
recognized the Armenian schools, although the curri-
culum was subject to the approval of the Russian
Minister of the Interior. The love of education is one
of the most striking characteristics of the Armenian
people, and all classes show great anxiety to learn and
to have their children well educated. Illiterate peasants
are ready to save and starve so as to send their
children to good schools, and if possible to the uni-
versity, and many Armenians have given large sums
to endow schools and scholarships. The Armenian
schools in the Caucasus amounted to five hundred,
and they were, on the whole, superior to the Russian
ones, the teachers being for the most part educated
men, sometimes with university degrees. Teaching
was conducted in Armenian, although the Russian
language and the history and geography of the
ARMENIANS AND TARTARS 153
Empire were also taught. Most of the schools
provided elementary instruction alone, but a certain
number had five classes, and there were even several
gymnasia. The Government has never viewed edu-
cation in a too friendly spirit, and that which does
not impart Russian ideas was always suspected of
objectionable tendencies. Suddenly by the saz of
1884 the last three classes were suppressed, for it was
desired that all higher education should be conducted
in Russian schools. The control of the Armenian
elementary schools was then transferred to the
Ministry of the Interior. *
The Armenian clergy protested in vain against
the #kaz, and the Government's sole reply to these
remonstrances was the closing of all the Armenian
schools. In 1886 the newly-elected Katholikos +
Makar was at last induced to acquiesce in the «haz,
and the elementary schools were reopened, but the
higher forms remained suppressed, and the teachers
were required to possess a Russian certificate and to
know Russian. The seminaries were alone left un-
disturbed. In 1896 the schools were again partially
closed, and in the following year Prince Golytzin,
who was destined to be the arch-enemy of the
Armenian people, was appointed Governor-General
of the Caucasus. Almost his first act was the final
suppression of all the Armenian schools.
In the meanwhile the Armenophobe policy was
progressing in other directions. The censorship of
* See Lynch’s ‘‘ Armenia,” vol. i.
+ The head of the Armenian Church. See Chapter X. for an
account of that Church.
154 FIRE AND SWORD INTHE CAUCASUS
the Press was made even more severe. The Arme-
nian massacres in Turkey, which commenced with a
small affair at Erzerum in 1890, went on increasing
until they culminated in the hideous butcheries of
1894, 1895, and 1896. Russia did nothing to restrain
the Porte, and did not even express disapproval, but
on the contrary protected the Sultan against the other
Powers who were demanding the execution of the
promised reforms, She feared that were these reforms
carried out and some form of Armenian autonomy
granted, a new Bulgaria in Asia Minor would arise,
which in its turn would create an Armenia irredenta
movement in the Caucasus. Russian statesmen, indeed,
regarded the Turkish massacres with the most cynical
indifference, and Prince Lobanoff is reported to have
said, “ Nous voulons l’Arménie sans les Arméniens”
—a dictum thoroughly in keeping with Russia’s Arme-
nian and Macedonian policy of the last twenty years.
But in this connection the sole blame must not be cast
on Russia; the Western Powers were also largely
responsible, especially England as the prime author of
the Berlin Treaty. It is very doubtful whether Russia
would have resolutely opposed an energetic action
against Turkey had British statesmen had the courage
to insist upon it. The Armenian revolutionists were
no longer allowed to use Russian territory to conspire
against Turkey, and in fact they were now beginning
to turn against the Russian Government itself, which
had become hardly less hostile than that of the Porte.
A few Armenians were found even among the Russian
revolutionists.
The year 1896 marks the beginning of a trying
ARMENIANS AND TARTARS 155
period for the Armenians of Russia. Prince Golytzin
was the arm of the reactionary bureaucracy of St.
Petersburg, personified in such men as Sipiaghin,
Von Plehve, and Pobiedonostzeff. The object of
these statesmen was to Russify the Armenians. The
Armenian intellectuals were regarded with extreme
dislike, and the conception of a revived Armenian
nation, which was then being spread about by means of
books and pamphlets, was viewed with perfect horror.
There were no doubt Armenian patriots who did
aspire to a free Armenia, but their proposals were of
sO vague a nature as to alarm only such nervous and
hysterical Governments as those of Turkey or Russia.
The new Governor-General felt a peculiar personal
antipathy against the Armenians, and carried out the
policy of his superiors con amore. The schools, as
I said before, were closed; little by little all the
Armenians were weeded out of the public service, or
resigned voluntarily, until none remained save a few
inspectors of taxes. But even this was not enough.
It was realized that if the Armenians were to be
thoroughly subdued they must be attacked in the chief
stronghold of their nationalism—the Gregorian Church.
That Church-had been placed, to some extent, in
leading strings by the Polojenze of 1836, but it still
managed to maintain a certain measure of inde-
pendence, and the whole of the clergy from the
Katholikos downwards were ardent patriots and
natural leaders of the people. The Church property
had been used, to some extent, for political or semi-
political purposes. It is, moreover, not unlikely that
the Russian bureaucrats had a sort of deep down
156 FIRE AND SWORD IN THE CAUCASUS
hope that by making the Church’s position impossible
and by allowing only Russophil prelates to be
appointed, it might some day be drawn within the
fold of Orthodoxy. However that may be, on
June 12/25, 1903, M. von Plehve issued a decree in
which he declared that the property of the Armenian
Church had been badly managed and used for political
purposes, so that the intervention of the State was
necessary for its proper maintenance. Henceforth
the lands would be administered by the Russian
Government. Ten per cent. was to be deducted from
the income for administrative expenses, 5 per cent. for
a pension fund, and the rest to be paid back to.
the Church, the various heads of expenditure being
carefully specified. In fact, the Church was placed
under tutelage, like an infant or a lunatic. It con-
tinued to own the capital of its property, but had
no control over the revenue.
The measure in itself, arbitrary as it was, might
be not altogether indefensible. Armenians themselves
admit that the property was mismanaged ; but that
the charge should proceed from the notoriously corrupt
Russian bureaucracy, who was now to administer the
estates, and the brutal way in which the decree was
executed aroused the indignation of the Armenian
people throughout all the world, more especially as
the Church property did not belong to the Russian
Armenians alone, but to the Church as a whole. The
monastery of Etchmiadzin was occupied by police and
troops, the Katholikos was ordered to hand over the
keys of the safes, where the Church’s title-deeds
were kept, to the Vice-Governor of Erivan (Prince
ARMENIANS AND TARTARS 157
Nakashidze), and, on the prelate’s refusal, the safe was
broken open and the papers seized.
This act of brigandage converted the whole
Armenian people into revolutionists, and the revolu-
tionary committee became co-extensive with the nation.
It enjoyed a power and prestige never before dreamed
of, and it turned its activities directly against the
Russian Government. The Church refused to accept
the doles offered to it out of its own property, but every
Armenian contributed money for its maintenance,
and for the work of propaganda. Prince Golytzin
arrested, punished, exiled numbers of Armenians, and
ordered dragonnades of Cossacks in the Armenian
districts. The Armenians replied with bomb and
revolver. In October, 1903, the Prince’s life was
attempted by Armenians, and he was seriously
wounded. His fury against the nation was redoubled,
and he is reported to have said, “In a short time
there will be no Armenians left in the Caucasus, save
a few specimens for the museum.” This attempt was
followed by others ; the officials, who had _ been closely
identified with Armenian persecutions and the seizure
of Church property, and Russian priests who had
attempted to convert Armenians by questionable
means,* were systematically assassinated. The Vice-
Governor of Elizavetpol, the District Governor of
Igdyr, and the Orthodox priest of Alexandropol were
among the many victims of Armenian vengeance. The
committee came to exercise a veritable reign of terror,
* Some visited the prisons and promised the Armenian prisoners
guilty of common offences that they would be liberated if they joined
the Orthodox Church.
188 FIRE AND SWORD IN THE OAUOASUS
and if its methods were violent and bloodthirsty, I do
not think that the most law-abiding European can
blame it. It became a perfect bugbear to the Russian
authorities, who thought. they saw its hand in every
untoward occurrence. With the growth of its power
it also grew more arbitrary, and in many cases its
victims were Armenians who were suspected of
treachery or refused to acquiesce in its pecuniary
demands. The action of the committee also put
Russian non-official opinion against the Armenians,
who were viewed with increasing dislike and
suspicion.
The bureaucracy had hoped that by paralyzing the
Church the political activity of the people would
cease. But the result was very different, and the
officials went about in terror of their lives. The war
with Japan having broken out, the dearth of troops
was beginning to make itself felt, and the prestige of
the Government was on the wane. Georgia was a
prey to revolutionary agitation; the Russian element
in Transcaucasia was too small and too much imbued
with revolutionary ideas to be of any use; there
remained only one element to be relied upon—the
Tartars—and to them the bureaucracy applied in its
difficulty.
For many centuries Tartars and Armenians had
dwelt side by side in the same territories. The Tartar
khans who ruled what is now Russian Armenia,
owned nearly all the land on which Tartar and
Armenian peasants worked. The Moslem landlord is
always an oppressive taskmaster, but it is particularly
on the Christian rayak that his yoke is heaviest;
ARMENIANS AND TARTARS 159
the Armenian peasants of Transcaucasia were a down-
trodden race fatllables et corvéables at the pleasure
of their landlords, and even in the towns, where they
might accumulate wealth, they were liable to be
plundered and murdered by covetous neighbours and
freebooters. After the Russian occupation, in which,
as I have pointed out, the Armenians played no small
part, this oppression ceased and some sort of order
and justice was established. Yet, although deprived
of political power, the khans and begs still preserved
great influence in the country, and the Tartar peasantry
looked upon them as their hereditary chiefs, whom it
was their duty to obey. Nor were the Tartar estates
touched ; on the contrary, owing to the more settled
state of the country, they increased in value. Russian
nobility was conferred on the chiefs, who were treated
with every mark of respect, and often given official
positions in the army, the civil service, and the local
administration. But the Moslem community could
not forget that the loss of their predominance was
largely due to the Armenians, for which they never
forgave them.
While the Tartars enjoyed many privileges, they
could no longer maltreat, rob, and murder Armenians
with absolute impunity; and at the same time they
saw their erstwhile miserable vayaks progressing in
wealth, education, and influence, monopolizing all
professions requiring intelligence, and rising in the
Russian public service. Although many Tartars were
still rich, the sight of the progress of the Armenians
was as galland wormwood to them. Even the richest
Moslems preferred to hoard their wealth and lead the
160 FIRE AND SWORD IN THE CAUCASUS
“simple life,” which means dirty, untidy houses, coarse
food, and no civilized amusements. A few did adopt
Western ways and luxuries, but they were exceptions.
The Armenians, on the other hand, once they have
acquired wealth, indulge their taste for building showy,
stone houses; they furnish them more or less in the
European style, dress smartly, travel abroad, send their
children to the university, in a word, try to Westernize
themselves as much as possible. Their wealth irritated
the Tartars and aroused the covetousness of the
poorer ones ; some Tartar landlords, moreover, became
indebted to Armenian bankers. At the same time
Tartar barbarism excited the disgust and contempt of
the educated Armenians. An intelligent and well-
bred Armenian professor told me of his meeting with
an immensely rich Baku Tartar in the train. ‘‘ You
will hardly believe it,” he said, ‘‘ but that man was
attired in a ‘reach-me-down ’ suit, and was eating some
very nasty sweets, of the kind which the commonest
people like, out of a dirty paper bag. He offered
them to me, and I was obliged to eat a few for
politeness, but I confess that they nauseated me.” It
must be admitted that the Armenians do not hide
their contempt for the Tartars, and they like to rub
in their own superiority.
A more serious cause of hostility is the fact that
the Tartars have all, more or less, the instinct of
brigandage. From time immemorial they have been
raiders, and to this day many villages have no other
means of livelihood than plunder. The khans them-
selves, especially in the mountains, are often little
better than robber barons, who keep hosts of armed
ARMENIANS AND TARTARS 161
retainers to forage for them. According to a secret
official document on the conditions of the Elizavetpol
Government (written some years ago), the richer and
more influential are the Tartar landowners, the worse
are the conditions of the people and the more complete
the absence of security. Nor have the Tartars much
respect for human life. The custom of the vendetta is
very widespread, and one murder leads to a dozen
others. A Tartar will murder a man of his own race
and religion for a trifling cause, and be thought none
the worse of; all the more easily will he murder a
Christian. A large number of Tartars are still nomads,
and migrate annually from the mountains to the plains
and from the plains to the mountains with their
flocks and herds. In the course of these peregrinations
they frequently come into armed conflict with the
sedentary Armenians, and murders, outrages, and
abduction of cattle are the result.
Then of course there is the religious difference
which is at the bottom of all quarrels between Chris-
tians and Moslems. Tartars are Mohammedans of
the Shiah sect, and it must be mentioned that in the
Caucasus it is only the Shiahs who attacked the
Armenians ; the Sunnis, who are also numerous, took
no part in the recent disturbances, and in some cases,
as, for instance, at Shemakha, actually prevented the
Shiahs from starting a pogrom.
When we come to the question of character, we find
yet further causes of hatred. The outward character-
istics of the Armenian are not attractive. ‘‘ He pro-
duces,” according to an Armenian writer, “anything
but a pleasing impression on those with whom he
11
162 FIRE AND SWORD IN THE CAUCASUS
comes in social contact. He is reserved, brusque,
rude; his egotism and amour propre are excessive ;
and he is often arrogant to the’ verge of insult.
Though undeniably honourable in all business
relations and careful of the rights of others, he is
often cruel and merciless in maintaining his own
rights. An excellent husband and father, and
passionately attached to his home, his conduct to-
wards strangers is often selfish and arrogant. He
is cautious and suspicious, and though capable of deep
feeling, is averse from any show of emotion. He is
wholly lacking in the great talent of making himself
agreeable in social intercourse... . He is not so
much devoid of delicacy of feeling, as boorish and
unsociable. In general he shows a want of genuine
kind-heartedness, and of that habit of mind which is
disposed to treat all men as friends.” Of course this
is not true of the whole people, and in any case applies
chiefly to the urban classes ; in my own experience I
have met many Armenians whose manners and habits
were those of men and women of the world, and
among whom, apart from their kindness and hospi-
tality to me, I felt myself in the company of polished
Europeans. The hospitality of the Armenians is
very great, although seldom accompanied by courtly
manners. The result is that they are usually un-
popular, and to their real defects others are added
by their enemies, which find easy credence among
those who cannot get over their unconciliating be-
haviour.
The Armenians also enjoy a reputation for sharp
and not always straight business methods, and they
ARMENIANS AND TARTARS 163
are accused of being usurers. There is some ground
for both charges, no doubt, but it must be remem-
bered that they are of the kind always levelled at
peoples who, having great business ability, live
among other races who have very little. It is the
same with the Jews, especially in Russia. In the
Caucasus it is popularly said that it takes ten Jews
to cheat an Armenian, just as in England it is said
that it takes many Jews to cheat a Scotchman. But
on the whole it cannot be admitted that they are really
dishonest, most of them are perfectly honourable, and
by a commercial ability amounting almost to genius,
they have got the economic development of the
country into their own hands. With regard to
money-lending, the usurers of Baku are nearly
all Tartars, whereas those of Tiflis are mostly
Armenians. But in no case is usury a very serious
evil, and the Tartars suffer from it less than the
Georgians ; for the former retain their land, while
the latter have lost much of theirs, especially in
the towns, where they had ruined themselves by
extravagant living. It must not be supposed, how-
ever, that all the Armenians are mere money-grubbing
merchants. Of the 1,200,000 Armenians of the
Caucasus, not more than 35 per cent. live in the
towns, and of these a large proportion are workmen.
‘The other 65 per cent. are peasants, and peasants of
great industry, but without the defects which make
the town Armenians disliked.
Although peaceful and hard-working, the Armenians
are by no means unwarlike or cowardly, as they are
popularly supposed to be, because, being unarmed in
164 FIRE AND SWORD IN THE CAUCASUS
Turkey, they are massacred by armed Moslems. Not
to go back to the days when Armenian generals dis-
tinguished themselves in the armies of the East
Roman Empire, they fought desperately against the
Persians in the XVIII. century, and they took part in
most of the Russian campaigns in the Caucasus, as |
remarked before. Of General Ter-Gukassoff, Mr.
C. B. Norman, the correspondent of Zhe Zimes in the
Asiatic campaign of 1877, wrote : ‘ The way in which
he handled his men at Taghir on the 16th of June,
where with eight battalions he thoroughly defeated
the twelve which Mahomed Pasha opposed to him;
the stubborn resistance with which he _ checked
Mukhtar Pasha’s onslaught on the 21st at Eshek-
Khaliass; the gallant retreat which his half-division
effected in front of Ahmed Pasha’s_ twenty-three
battalions; and finally his dashing flank march from
Igdyr to Bayazid, and the relief of that place in
front of two Turkish corps, both superior to him in
numbers, stamp him a general of division of the
first class. Had the Tzar many more like him,
this war would have been completed a month ago.”
Some four hundred officers and several thousand
soldiers of the same race fought in that campaign.
During the present troubles, although almost in-
variably outnumbered by the Tartars,* they usually
got the better of them, being more disciplined and
better led. It is interesting to compare the popular
* The total number of Armenians is not far short of that of the
Tartars, but in the districts where troubles broke out the latter
were nearly always in a large majority (Baku, Erivan, Nakhitchevan,
Shusha, Elizavetpol, and Zangezur).
ARMENIANS AND TARTARS 165
Western estimate of the Armenian with that of the
Tartars. The latter, far from regarding them as
cowards, profess to fear them greatly; M. Agaieff
told me that every Tartar must now arm to protect
himself from the bloodthirsty Armenians, and
Raghim Khan of Nakhitchevan spoke as though
the Tartars were the peaceful lambs devoured by
the ferocious Armenian wolves!
Politically, the Armenians are democratic and
bourgeois; they have no aristocracy, the old feudal
system having died out under Moslem rule, and there
are really no birth distinctions. The middle class is
wealthy, and composed of professional and business
men, and an influential higher clergy. They have
little love of doctrinaire abstractions, and, in fact,
enthusiastic Georgian Social Democrats blame them
for their douxgeors sentiments. They wish to suc-
ceed in life, to be undisturbed in their work, to
educate their children, and they do not bother their
heads about crack-brained Socialistic theories, which
they know cannot be realized, and if they could,
would not benefit them. Like Alice, when told that
if something or other were done, the world would
go round much faster, they reply with regard to
Socialism, ‘‘ Which would not be an advantage.”
But if their ideals are prosaic and practical, they
have shown the most whole-hearted devotion to their
Church. Throughout centuries of persecution they
shave never swerved, and even individual cases of
apostasy have been very rare, although they had
every inducement to become Moslems. Now in
Russia union with the Orthodox Church would have
16 FIRE AND SWORD IN THE CAUCASUS
ended their difficulties, but they have never dreamed
of such a possibility.
The Tartars are in every respect the opposite of
the Armenians. Their outward characteristics are
most sympathetic. They have a dignity of bearing
and a charm of manner which endear them to all who
come in contact with them. These qualities are
indeed common to most Mohammedans, who have
a chivalry and gentlemanliness which make us for-
get even serious faults, and disregard the wrongs
and sufferings which they inflict on less attractive
Christian peoples. They have been a ruling mili-
tary caste for centuries, and this has made them an
aristocracy of grands seigneurs. 1 have met Tartars
whom, although I knew them to be utter scoundrels,
I could not help liking. There is something magnifi-
cently mediaeval about them which the virtuous but
bourgeois Armenian lacks.
The reader will ask why the Tartars should hate
the Armenians more than other Christians—Russians
and foreigners. I think the reason lies in the fact
that the Armenians are in large numbers, whereas
the other Christians are comparatively few ; secondly,
the Armenians are permanent inhabitants, whereas the
Russians come as soldiers, officials, temporary work-
men, and leave after a few years, and the foreigners
come to make their pile and also leave soon. Then
the Armenians tend to regard every town where they
are fairly numerous as being within the Armenian
‘sphere of influence,” and their progress is to some
extent at the expense of the Tartars. The latter
realize instinctively, although they would be the last
ARMENIANS AND TARTARS 167
to admit it, that they are a declining race, and that
every step of civilized progress puts them at an ever
greater disadvantage, while the Armenians profit by
it to become richer and more powerful. They are
also less afraid of the Armenians than of the
Russians; the former are merely fellow-subjects,
whereas the latter are the lords of the land and
must be obeyed, as otherwise unpleasant conse-
quences may follow.
The Tartars are extraordinary backward in their
development, and as ignorant and barbarous as any
race in Asia; for this the Russian Government is
largely to blame, as it has hitherto discouraged
education among them, while they themselves
seldom troubled to provide schools of their own.
Until quite recently no Tartar newspapers were per-
mitted, except one at Bakhtchi Sarai in the Crimea,
the number of mullahs, the only teachers for a large
part of the people, has been strictly limited, and
the Moslem faith placed in a position of tutelage
under an officially appointed Sheikh-ul-Islam. Politi-
cally the Tartars have very few ideas at all. Their
natural instincts are in favour of absolutism, and they
acquiesce willingly in their old feudal and _ tribal
system. In each district there are two or three
families, usually the descendants of the _ khans,
enjoying enormous prestige, who can order their
Moslem vassals to do almost anything. They have
accepted Russian rule without enthusiasm and with-
out hostility, although in the war of 1877 there was
some agitation among the Moslems on the frontier,
and one or two regiments were actually mutinous.
168 FIRE AND SWORD IN THE CAUCASUS
But they have taken no part in liberal and revolu-
tionary agitations, strikes, and similar movements,
because they are incapable of understanding the
meaning of “ progressive” theories, and cannot read
the literature on the subject. They are united by
a religious tie into one community of Shiah Moslems,
which includes many who are not Tartars at all, but
they have hitherto had no idea of racial or national
unity as we in the West understand it. Unlike the
Sunni Mohammedans they have not even a spiritual
head to look up to; the Sheikh-ul-Islam, being a
Government official, has little moral authority, and
even the mullahs have less power than among the
Sunnis. It is said that certain holy men in Persia
called mujtatds have some influence over them.
Within the last few years a movement has been
growing up among a small group of influential Tartar
‘intellectuals ” to educate the people and create a
national political spirit among them. M. Taghieff,
the Baku millionaire, perhaps the richest Moham-
medan in the world, is the financier of the movement,
and M. Topchibasheff, also a very rich man, is its
intellectual leader; among his lieutenants are the
Baku journalists, Agaieff and Hussein Zadé, and
Ismail Beg Gasparinsky, the proprietor of the
Bakhtchi Sarai sheet. Although not allowed to
print Tartar papers in the Caucasus, they propa-
gated their ideas in other ways, and a Baku paper
called the Aaspzz, although written in Russian, was
devoted to Tartar interests; quite recently they
have been allowed to issue a Tartar paper at Baku
called the Heyat, edited by Agaieff, an able scholar,
ARMENIANS AND TARTARS 169
although a bitter partizan. The Tartar intellectuals
are by way of being moderately liberal, but they
are furiously anti-Armenian, and have not been
without Government backing, as an offset to the
Armenian and Socialist movements. More than
once they have sided with the reactionaries, but
within the last few months they have split up into
two parties, one more liberal, the other very retro-
grade. According to some opinions, there is little
to choose between them.
But although no love was lost between Tartars and
Armenians, and racial and religious murders were
common occurrences, they managed to live side by side
under Russian rule more or less at peace with each
other. They did not mix socially, but they met
over business, at the club, and in connection with
Government affairs. It was not until February of
last year that the two races actually fought. The
origin of the outbreak is somewhat obscure; Tartars
and Armenians accuse each other of having begun,
but both are agreed that the authorities promoted,
or at least encouraged, the feud on their old principle
of divide et tmpera. There is, I think, no doubt
that the Government did actually encourage the
Tartars in the belief that if they attacked the
Armenians they would not be interfered with, and
would indeed be thought the better of. During
the Golytzin ~égzme, the Armenians were, as | said,
weeded out of the Government service ; gradually a
new staff was appointed in the Armenian and mixed
districts, consisting either of Tartars or of Russians
who shared Golytzin’s prejudices. Some district
_
170 FIRE AND SWORD IN THE CAUCASUS
governors, police-masters, and fristavs, and practi-
cally all the common policemen were Tartars.
Consequently the state of affairs in Eastern Trans-
caucasia came to resemble that obtaining in those
parts of Turkey where Christian and Moslem dwell
side by side, all offices and authority being in the
hands of the latter. Prince Golytzin and his lieu-
tenants conferred many favours on the Tartars, and
were perpetually descanting before them on the
iniquities of the Armenians. The Tartars were not
slow to profit by this state of things, Arms were
smuggled over from Persia in large quantities,
and a sort of understanding was arrived at between
all the chief Tartar notables as to a plan of action.
Probably at first only those of the Baku government,
where the racial antagonism was most bitter, were
implicated in the conspiracy, but very soon the whole
Tartar element of Transcaucasia was involved, and
possibly also some of the Mohammedans of the West.
Of the complicity of those of Persia there is no direct
proof. Their general scheme was probably nothing
more than an indiscriminate massacre of every
Armenian in the governments of Baku, Daghestan,
Elizavetpol, and Erivan. The Russian authorities
were constantly prophesying an Armeno-Tartar out-
break, and telling the Tartars that the Armenians
were sure to attack them sooner or later. When
you prophesy a thing long enough the chances are
that it will really happen. Then the war in the
Far East broke out, and every alien race in the
Empire began to advance demands for freedom
and reforms. The Tartars felt that they too might
ARMENIANS AND TARTARS 171
obtain something, and although they cared nothing
for constitutions, they felt that the time had come
to wipe out their old rivals the Armenians, whom
the Government disliked, and, they thought, was not
in a position to defend, even if it wanted to do so.
In such an atmosphere, the smallest spark was
enough to set the whole country alight.
I have set forth the details of the outbreaks and
massacres in other chapters and the probable share
of responsibility attributable to the authorities in each
case. Here I shall merely state a few main facts.
In July, 1904, Prince Golytzin left the Caucasus for
good, but his lieutenants, General Freze (acting
Governor-General) and Prince Nakashidze (Governor
of Baku), remained behind to continue his Armeno-
phobe policy; its natural outcome was the Baku
outbreak in February, 1905. After Baku- there was
comparative peace, save for a small affair at Erivan
in March, until the ghastly massacres of Nakhitchevan
in May. In the meanwhile Count Vorontzoff-Dash-
koff had arrived in the Caucasus as Viceroy with
instructions to initiate a more conciliatory policy.
His civil assistant, Sultan Krym-Ghirei, although of
Tartar extraction and not too sympathetic towards
the Armenians, proved himself a liberal and fair-
minded official, and his military assistant, General
Malama, took little part in politics, but is admitted
to have acted with impartiality; the part played by
General Shirinkin, the Oder-Polstzmeztstey,* is more
* The Russified German word /o/itsmeis‘er denotes the chief of
police of every capital of a government or province ; in a few more
important towns there is an Ober-Polttsmeister.
17a FIRE AND SWORD IN THE CAUCASUS
doubtful, but at all events, at the beginning, he too
adopted a friendly attitude towards the Armenians.
It seemed as though the Government were getting
alarmed at the Frankenstein which they had created
in the Tartar movement, and beginning to feel that
once this ferocious and warlike people were aroused
it would be difficult to stop them, and that they
might one day turn against their rulers. Then the
Armenians, who, it had been thought, could be so
easily crushed, had proved themselves very tough
customers. Thirdly, the whole of the Western
Caucasus was more or less in open revolt, and the
Georgians were advancing far more radical demands
than the Armenians, who merely asked to be left in
peace, and that the Church lands and the schools
should be given back to them. The authorities also
realized that the Armenians, if conciliated, would
prove the most reliable and conservative element in
the Caucasus, and that with their friendship the task
of subduing the others would be greatly simplified.
Consequently, in August, 1905, just before the first
of many constitutional «fazes, the Government policy
performed a complete volte-face by restoring the pro-
perty of the Gregorian Church and granting permis-
sion to the Armenians to reopen their schools. This,
of course, caused immense rejoicing among the com-
munity; the activity of the committees diminished,
outrages ceased, and the people were well on the way
to be completely satisfied. But the Tartar movement
was by no means dead, and recommenced on a larger
scale than ever with the Shusha civil warfare and the
September massacres at Baku. The authorities may
ARMENIANS AND TARTARS 173
have been. willing, but they were certainly not able,
to put an end to the trouble for a long time. As
soon as quiet was restored in one place a fogrom
broke out in another. Consequently the committee
again became active in certain towns, and devoted
itself to arming the people and directing the operations
against the Tartars.
There is one last point to be considered in this
connection. I think I have shown that sufficient
causes, internal and external, existed for the Armeno-
Tartar feud. But there is another view, shared by
the bulk of the Armenians, according to which
Tartar outbreaks are merely part of a much wider
movement of a Pan-Islamic character. It is a
vast conspiracy organized in Constantinople and in
Teheran, to bring about a union of the whole
Mohammedan world, to exterminate the Christians
of the Middle East, expel all alien Governments, and
revive the glories of the Bagdad Khalifate. To
succeed in this scheme it was necessary to begin by
getting rid of all the Christian elements in the heart
of the great Moslem region, and of these the
Armenians were the most important. Hence the
Armenian massacres in Turkey. Those of Russia
could not be exterminated so long as the Russian
Government was strong and more or less friendly
to them; but once these conditions had ceased to
be, and actual encouragement from the Russians
had been received, the attempt to wipe out the
Armenians was undertaken.
I took some trouble to inquire into this question,
and interrogated a number of people of all races and
174 FIRE AND SWORD IN THE CAUCASUS
classes. But I was unable to obtain any satisfactory
evidence on the point. I was told that emissaries
from Persia and Turkey had been stirring up the
Tartars ; that mullahs and softas* had been preaching
the Jehad ¢ in the mosques ; that the authorities had
seized treasonable correspondence on the person of
a certain Turkish beg at Batum; that Pan-Islamic
proclamations had been published in Agaieff’s paper,
the Heyat, and in a Young Turkish sheet published
at Geneva called the /##zad. But I never met any
one who had actually seen a Pan-Islamic emissary,
or heard him preach Pan-Islamism in a mosque; the
proclamations in question were all extremely vague,
and could hardly be regarded as advocating anything
but hatred of the Armenians and a desire to get
concessions from the Government, and as for the
treasonable correspondence, it was limited to one
letter of no particular importance. Moreover, it is
impossible’ to overcome two difficulties in the way
of the Pan-Islamic theory; firstly, the profound
hostility between Shiahs and Sunnis, which divides
the Mohammedan world into two sections as different
and antagonistic to each other as, say, the Ultra-
montane Clericals and the members of the Free
Church of Scotland; and secondly, the fact that the
enormous majority of the Moslem people in general
and of the Tartars in particular are far too ignorant
to understand the meaning of such a thing as Pan-
Islamism, which is merely an imitation, originated by
a group of Young Turks who have been educated
abroad, of the various Pan-Nationalist and Imperialist
* Mohammedan theological students. +t Holy War.
ARMENIANS AND TARTARS 175
movements of Europe, such as Pan-Germanism and
Pan-Slavism. It is an exotic which cannot hope to
flourish, at all events for many years to come, on the
uncongenial soil of Mohammedanism.
To sum up, in considering the Armenian Question,
we must try to avoid being led away by personal
sympathies and allowing our admiration for the
“noble savage” with dignified manners to warp
our reason and outweigh appreciation of the more
solid qualities of the Armenians. The virtues of the
Armenians are of a kind which are bound to become
more and more valuable as civilization progresses,
while his vices are for the most part the rough edges
which, under a wise and progressive Government,
will be rubbed away. This people is the civilizing
element of the Middle East, and is likely to remain
so. Other races will also, no doubt, become really
advanced in course of time; the intelligence of the
Georgians is an important factor to be reckoned with,
and even the Moslem peoples may eventually shake
off the paralyzing influence of tradition and take their
place in the general scheme of the world’s progress.
The best that can be hoped is, not that one race will
dominate the others, but that each may contribute
something towards the common good of the country.
CHAPTER IX
BAKU AND THE ARMENO-TARTAR FEUD
HE accounts of the September massacres at
Baku were slowly filtering into the papers
while I was in Georgia, and every day news came
of fresh horrors, some true, some exaggerated, some
purely fictitious. So I determined to leave Georgians
and Gurians and hurry to the oil city. My train
was almost empty, but every train I met coming in
the opposite direction was crowded with refugees
flying from the town. According to some accounts
the whole of Baku was in flames and half the
inhabitants massacred, while according to others only
the oil-fields of Balakhany and Bibi Eybat were
burning. All agreed that the authorities had very
few troops, but large numbers were reported on
the way.
The scenery between Tiflis and Baku is beautiful
in some ways, but very desolate, and the desolation
increases with every mile. For a short distance
after leaving Tiflis the country is fairly green and
cultivated in the valleys, but the mountains are quite
bare. Then we gradually descend into the vast
wastes of the Transcaucasian or Karabagh steppe
196
Lan ere cory
UNMOY, ONMAWIS Y oM4dNIg WOVAVAVY, BNE RT csnsvoava mie ur stay
BAKU AND THE ARMENO-TARTAR FEUD 177
Small oases of vegetation appear from time to time,
where some colony has been planted to cultivate the
land, but as we near the Caspian these specks of
green become ever less frequent. There are many
stations, but save in a few cases there is no village
or town in sight of them; they are merely stopping-
places bearing the name of some spot many miles
away. Close to each station I noticed some curious
wooden towers, consisting of two or three platforms
one above the other supported on open frameworks,
with ladders going up to the top. They are used by
the railway employees to sleep on during the hot
weather, so as to escape the malaria, which is very
prevalent throughout the Kura valley. One can
hardly conceive of a more lonesome existence than
that of a station official in this God-forsaken land.
Such villages as we pass are incredibly primitive—
groups of mud huts covered with straw or grass,
sometimes mere holes in the ground hardly dis-
tinguishable above the level of the plain. Dark-
skinned Tartars in blue tunics throng the stations or
ride about the plain on their ambling steeds ; occa-
sionally a team of oxen may be seen drawing a plough
across the unresponsive parched soil, and a long
caravan of slow-going camels passes by. Sometimes
for many miles at a stretch there is no living thing
in sight, only the endless wilderness where nothing
grows but grey artemisia, blue delphiniums, and the
poisonous Pontic absinth. In the distance to the
north the purple crags of Daghestan shoot up, bold,
imposing peaks, sometimes tipped with snow. Many
rivers descend into the valleys from those mountains
12
178 E AND SWORD IN THE CAUCASUS
and also from those of Armenian highlands to the
south if to join the Kura, but most of them are
lost ir he parched desert and disappear into the
sands. There are, however, some broad expanses
of marsh, rich in fever-breeding mosquitoes, and
many deep gullies emptv in summer but full of water
in the rainy
The atmc mmering sunshine and
pitiless heat, rery detail of the land-
scape quiver ritality, but a vitality
malevolent tc s a sense of the innate
wickedness of t : this inhospitable land,
and it is easy to the dread with which
the Karabagh steppe irded before the railway
was built, and the many weird legends concerning it.
It was supposed to be swarming with venomous
snakes and equally dangerous scorpions. Tales were
told of vast armies that had vainly attempted to cross
it and had been swallowed up in its hideous waterless
wastes. Yet in a more distant past there was here
a developed civilization and prosperous cities. It is
one of those countries like Persia, Albania, or Asia
Minor, where civilization has gone back; the stage of
agricultural and urban life has been succeeded by that
of pasture, and this again by complete abandonment.
Everywhere we come upon traces of buildings and
irrigation canals where now hardly a blade of grass
will grow. Nor would it be difficult to restore fertility
to the land, and in the few spots where irrigation has
been attempted, as in the German colonies and in the
fields round Shemakha and Nukha good crops are
raised once more, for a large part of the soil is the
black mould so common in South Russia.
BAKU AND THE ARMENO-TARTAR FEUD 179
The only large town which the railway passes is
Elizavetpol, then quiet enough, but where Tartars
and Armenians were to fight in the winter. Verst
after verst we crawl down the Kura valley, sometimes
in sight of the river, until Adji Kabul, where the line
turns northwards between a steep rocky ridge and the
sea. The Caspian is glassy and motionless ; it seems
hardly a real sea at all, but rather some sulphurous
pool of the Inferno. Not a tree or grass-patch in
sight; the thick grey dust on the ground swirls up in
clouds at every breath of air or the passage of the
train ; the more distant landscape is lost in heat haze.
For a few minutes we lose sight of the sea and enter
a narrow cutting with high sand dunes and rocks on
either side; we soon emerge once more and steam
slowly into the station of Baladjary, where the Trans-
caucasian and Vladikavkaz railways meet. Long
lines of carriages and oil-tank trucks encumber many
sidings, but while the ordinary traffic is largely sus-
pended there are signs of feverish military activity ;
the station is thronged with troops, the white uniforms
and the glitter of bayonets are ubiquitous, orderlies
and officers rush up and down excitedly, and several
guns are being entrained. After a long wait the train
leaves Baladjary, and soon a heavy black pall appears
to the north. It hangs over the oil-fields of the
Apsheron promontory, whence, although they are no
longer in flames, volumes of black smoke are still
issuing. We creep along past sordid suburbs and
ruined buildings, and at last draw up in the truly
magnificent station of the oil city. An immense
crowd is collected on the platform, consisting chiefly
180 RE AND SWORD IN THE CAUCASUS
of refi ees fighting for places in the outgoing trains.
More : )Idiers, more bayonets, more gendarmes and
policemen. I secure a cab with some difficulty, at
four times the usual price, for no Tartar or Armenian
driver dares appear in the streets, and only Russians
are available, Manv neonle are afraid of using
cabs at all unl escort of a couple of
soldiers with f but as I was neither a
Tartar nor ai nd did not look in the
least like eith Id safely dispense with
such protection.
My first impres ku was desolate in the
extreme. Grey, ved streets, deep in
dust, flanked by nouses [ grey stone or mud,
machinery piled up in yards, windows closed and
shuttered, few passers-by, but perpetual patrols. A
certain number of more imposing edifices rise up here
and there ; they are the palaces of the oil kings and
the offices of the various companies. In one or two
streets there are some fairly handsome shops, and
then close by a wretched Tartar slum. Groups of
Tartars and Armenians are gesticulating angrily and
excitedly, a party of armed men is seen through a
half-closed doorway, and further on a detachment of
Cossacks with unslung rifles ison guard. A general
sense of expectation and anxiety hangs over the town,
and further developments are awaited which will add
horror on horror’s head.
I reach the Hétel de l'Europe, a gaunt, comfortless
hostelry, high as to prices, low as to everything else.
Here I find a number of people connected with the oil
world who have left their houses, considering them no
BAKU AND THE ARMENO-TARTAR FEUD 181
longer safe. I also found my friend G. B., with whom
I was to travel for a considerable time.
Baku is in every sense a unique city. Its appear-
ance, its history, its wealth, its natural features, the
character of its inhabitants form an ensemble at once
wonderful and terrible, fascinating and repulsive. It
is situated on a hillside and round a broad, well-
sheltered bay. The old Tartar and Persian quarters
are on the upper slopes of the hill, and consist of a
perfect labyrinth of tortuous narrow lanes and ram-
shackle, tumble-down houses, chiefly of mud; but
there are also the remains of an old Persian fortress,
a palace of the khans with some fine Oriental decora-
tion, old walls, and several picturesque mosques and
baths. The Tartar bazar is enclosed in an extremely
narrow space, with booths and shops of the usual
Eastern type which does not seem to change from
Bosnia to India. There are fragments of Arab and
Byzantine fortifications, a curious tower 150 feet high,
just below the citadel, and some traces of walls
emerging from the sea.
Below and around the old city a number of new
quarters have sprung up to shelter the vast influx of
people from all parts of the world who have flocked to
Baku in the hope of making fortunes. The Tartar
quarter is now separated from that of the Armenians
by a row of empty houses, for no one dares to live on
the borderland between the two. Some of the build-
ings along the quay are large and imposing, but
everything bespeaks the comfortless ostentation and
vulgarity of the xouveau riche. Baku, considering its
immense wealth, is one of the worst managed cities in
182 FIRE AND SWORD IN THE CAUCASUS
the world. The lighting is inadequate, the wretched
horse-tram service pitiable, the sanitary arrangements
appalling ; vast spaces are left empty in the middle of
the town, drinking water is only supplied by sea water
distilled, the few gardens are arid and thin, the dust is
ubiquitous—fine, penetrating dust that gets into every
nook and cranny. The country behind Baku is a
very abomination of desolation, treeless and grassless.
It seldom rains, in summer it is very hot, and the
town is at all times exposed to sharp winds.
Eastward the Apsheron peninsula juts out into the
sea, and here are situated the Black Town with the
petroleum refineries, and beyond that the oil-fields of
Balakhany, Sabuntchy, and Ramany ; those of Bibi
Eybat are to the east of the town.
It is a trite description of every Oriental city which
happens to have electric light, railways, and trams, side
by side with mosques and bazars, to say that it is a
mixture of East and West, and to dwell on the con-
trasts and incongruities of this juxtaposition. But at
Baku we have both East and West in their most
intense, if not most attractive, aspect. While in no
Eastern city are savage passions, bloodthirsty fanati-
cism, and fiendish cruelty so rampant as in “ Petroleo-
polis,” in few spots of the Western world, save perhaps
in Johannesburg and in some American cities, is there
such fierce financial competition, such mad speculation,
such colossal frauds, such a thirst for gain quickly
* acquired, such a building-up of huge fortunes in a
short space of time, and such irretrievable ruin.
Baku is a very ancient city. It is said to have
been founded in the VI. century, and it rapidly
‘X
BAKU AND THE ARMENO-TARTAR FEUD 183
attained to a position of great importance owing to
its situation as an emporium of commerce ; it is the
best port on the Caspian, and forms a most convenient
point of transit to or from Persia and Central Asia.
Byzantine Greeks, Arabs, Persians, Tartars, Russians,
have all held sway over Baku at different times, but
the Persians are those who ruled it longest and left
the deepest impression. From an early period the
existence of the mineral oil deposits and of natural
gases was known, and frequently mentioned by
medizval writers. The eternal flames were held in
great veneration by the fire-worshippers, and pilgrims
came to visit the temples on the Apsheron peninsula
from all parts of Asia; one of these fanes still exists
at Surakhany, though it has no worshippers. During
the XVI. and XVII. centuries Baku, like the rest of
Eastern Transcaucasia, was ruled by Tartar khans
under Persian suzerainty. Its whole history is one
long record of blood feuds and massacre. In 1722
Peter the Great, who had long coveted the city for
commercial reasons and for the oil-fields, sent an
expedition from Astrakhan to Derbent, which town
was captured, and the following year the Russians
entered Baku. Some attempt to develop the oil
industry was made and fifty wells were sunk, but
the workings were of a most primitive kind. Arme-
nian settlements existed already in the Shirvan
province,* but with the Russian occupation their
numbers increased. In 1735, in the reign of the
* Now the government of Baku ; before the recent development
of the oil city Shemakha was the most important town of the
province.
184 E AND SWORD IN THE CAUCASUS
Empress Anne, Baku was restored to Persia, by
whom it was held until 1806, when Russia re-
occupied it definitely. Since then the oil industry
has been greatly developed, slowly at first, but with
astonishiig rapidity during the last twenty years. In
1829 there were 82 naphtha pits, which rose to 136
in 1850 and to when they produced
22,581 tons. Ir ittempt was made to
extract petrole cude naphtha, and in
1863 the first rx ided by the Armenian
Melikoff.* Ai indeed the pioneers of
the industry, < ais and foreigners soon
rushed to Baku vers. In 1871 the first
well was drilled, anu « 3m the new system has
prevailed over the old. Two years later the first
“spouter” or fountain was struck, ejecting vast
quantities of oil, and subsequently others were dis-
covered. The Orbeloff fountain (1877-81) was
200 feet high and produced 1,000,000 puds + a week,
and the Mantasheff fountain of 1881 was more than
twice as high. The total naphtha production of the
Baku oil-fields rose from 25,000,000 puds in 1880 to
614,971,689 puds in 1904. At present the total
capital invested in Baku amounts to between
430,000,000 and £40,000,000. Of this amount
about £8,500,000 is English money. The prices
for crude naphtha oscillated between 1'1 kopek per
pud in 1892 and 15°7 k. in 1900 (14°67 k. in 1904);
* For the statistics of the oil industry I am largely indebted to
Mr. Henry, editor of the Petroleum World, who has kindly allowed
me to use the figures collected in his book on Baku.
+ 1 pud = 36 lbs,
Baxe. Gunexat View of THe Bust
Baku. Gexgrat View ov Tun Haxnovr,
‘To face page 18.
BAKU AND THE ARMENO-TARTAR FEUD 185
that of naphtha residues (mazut) between 1°5 k. in
1892 and 16:4 k. in 1900 (1504 k. in 1904); that of
refined kerosene (photogene) between 7°7 k. in 1892
and 31'5 k. for export and 22°5 for home consumption
in 1900 (25°42 k. for export and 20°33 for home
in 1904).
The development of the oil industry has made
Baku one of the chief industrial centres of Russia,
and indeed of the whole world, and no other oil-fields,
save those of America, are so large. The importance
of the wells for Russia is incalculable. The steam
navigation of the Caspian, the Black Sea, and of the
whole great river system, the railways of the Caucasus
and many lines in European Russia, Central Asia, and
Siberia, and a number of miscellaneous industries, use
liquid fuel. The Crown derives large revenues from
the taxation of the oil-fields, and many tens and
hundreds of thousands of families depend for the
whole or part of their income on the production of
the valuable liquid. But the growth of the industry
is largely due to foreign enterprise, and unless we
consider the Tartars and Armenians as Russians
we may say that Baku is prevalently a non-Russian
undertaking. Among the more important firms I may
mention the following: Nobel Brothers (the Nobels
are Swedes who have become Russian subjects), the
Caspian and Black Sea Naphtha and Trading Com-
pany (Messrs. Rothschild), the Russian Petroleum
and Liquid Fuel Co. (English), the Baku Russian
Petroleum Co. (ditto, known as the B. O. R. N.),
Shibaieff (ditto), the European Petroleum Co. (ditto),
the Bibi Eybat Co. (ditto), Suchastniki (Anglo-
18 FIRE AND SWORD IN THE CAUCASUS
Dutch), Mantasheff (Armenian), the Caspian Co.
(ditto, Messrs. Gukassoff), the Moscow and Cau-
casian Co. (ditto), the Aramazd (ditto), the Baku
Naphtha Industrial Co. (Russian), the Russian
Naphtha Co. (ditto), the Russian Naphtha Indus-
trial Co. (ditto). The industry is a wildly speculative
one. To dig a well is a very expensive operation—it
may cost 410,000 or more, and you may never strike
oil at all. Large fortunes have been made or lost in
a few weeks.
The whole population of Baku, including the Bailoff
promontory, the White Town, the oil-fields, and the
neighbouring villages, amounted before the disturb-
ances to over 200,000. It is an extremely mixed
population, composed of almost every race of East
and West, and is divided as follows: 74,000 Russians
(immigrants from all parts of Russia who only stay a
short time at Baku), 56,000 Tartars (natives of the
town and district), 25,000 Armenians (natives and
immigrants from all parts of the Armenian world),
18,000 Persians (mostly immigrants for a short time),
6,000 Jews, 4,000 Kazan Tartars, 3,800 Lezghins,
2,600 Georgians, 5,000 Germans, 1,500 Poles, and
many other nationalities numbering less than 1,000
each. It will be seen by these figures that a very
large part of the population is fluctuating, and that
only a small proportion can be set down as native or
permanent. Of the latter the Tartars form the great
majority ; they own by far the greater part of the
land and house property, including the soil where
several of the oil properties are situated, whence they
derive large incomes in royalties and ground rents.
BAKU AND THE ARMENO-TARTAR FEUD 187
The trade of Baku, especially the shipping trade, is
wholly in Tartar hands, and M. Taghieff, who laid the
foundations of his fortune by selling a plot of petro-
liferous land, owns a whole fleet of steamers; the
money-lenders are also all Tartars. But in spite of
their wealth and the business ability of a few of them,
the great majority are mere primitive savages. To
the Armenians above all is the development of Baku
due, for they were the first to work the oil-fields on a
large scale and on modern lines; they perform a large
part of the skilled labour, and among them most of
the managers, engineers, as well as many capitalists,
are to be found. The British public supplied a con-
siderable share of the capital invested, and there are
several Englishmen and other foreigners in prominent
positions. The roughest unskilled work (chornaya
yabota) is performed by the Tartars, Lezghins, and
Persians ; the skilled work by the Armenians and
Russians ; the management by Armenians, Russians,
and foreigners. Lately, since the disorders, many of
the Armenian and Tartar workmen fled, and there
has been a considerable influx of Russians in con-
sequence.
The rivalry between the Armenians and the Tartars
is of ancient date, and differs little from the general
rivalry of the two races in other parts of the Caucasus.
The Tartars have always considered Baku as a Tar-
tar city. The Tartar khans have ruled it for cen-
turies, the great bulk of the native population of the
whole province is Tartar, and the general character of
the country until the recent influx of foreigners was
mainly Tartar and Mohammedan. But the Armenians,
188 FIRE AND SWORD IN THE CAUCASUS
with their superior education, their greater intelligence
and push, have acquired an increasing influence in the
town and the industry, and have edged the Tartars
out of many professions. There are only two small
Tartar oil firms, although many Tartars are interested
in the business. At Baku, where they are numerically
inferior, the Armenians form a majority on the town
council, as the law does not allow the non-Christian
races to have more than half the seats on _ local
bodies. Even in competition with foreigners the
Armenians hold their own, for while their interests on
the naphtha industry are only 35 per cent. of the total,
they are represented by five members out of seven on
the Sovzet Szezd (council of naphtha producers). There
are also no Tartars on the Bourse Committee.
One fact which struck me very forcibly during my
stay at Baku was the extreme bitterness of the foreign
element against the Armenians ; its sympathies, save
in two or three instances, seemed wholly on the side
of the Tartars. This attitude, I confess, impressed
me at the time, and having come to the Caucasus
with an open mind, I became inclined to believe that
the sufferings of the Armenians had been grossly
exaggerated by the European Press, and that the
Tartars were a much-maligned people. While a
man like Agaieff, on whom I called, was able to
make out a good case for the Tartars, Englishmen,
Russians, and other outsiders were almost unani-
mous in their condemnation of the Armenians. Even
the common Russian soldiers and policemen, when
questioned as to who was to blame for the troubles,
replied unhesitatingly, ‘‘Armiane.” Ina place where
BAKU AND THE ARMENO-TARTAR FEUD 189
racial and religious animosities have reached a white
heat it is very difficult to arrive at a fair estimate
of the rights and wrongs of a controversy, and one
naturally tends to trust in the judgment of foreigners
who know the country well but should be free from
bias. But on closer investigation I could not help
coming to the conclusion that the foreigners were by
no means so impartial as they at first appeared.
Quite apart from the greater personal charm of the
Moslem over the Armenian, the views of foreign
financiers and managers are greatly influenced by
the fact that they are in close commercial competition
with the Armenians. If it were not for them the
foreigners would soon have got the whole oil industry
into their own hands, instead of being obliged to
compete with capable, business-like, and energetic
rivals. At the same time the Armenian workmen
are much less tractable than the Tartars. They
demand better food and higher wages, more com-
fortable lodgings, baths, reading-rooms, &c., whereas
the Tartars are content with anything that is given
them. The Armenians belong to workmen’s societies,
and if they do not get what they want they organize
strikes, and even take part in revolutionary move-
ments. The Baku strikes in the summer of 1903
are a case in point. With the Tartars, once you
have their own chiefs and the Russian authorities on
your side, you can do anything; but with the Arme-
nians you must be careful. The latter, being
politically more advanced than the Tartars, are
more exacting. Then, since the Government in-
stituted persecutions against them and their Church,
190 E AND SWORD IN THE CAUCASUS
they in lulged in political agitation, which, if not
primarily directed against the capitalists, did cause
them loss by disturbing the general conditions of the
town. This explains the attitude of the foreigners, and
accounts for their bitterness against the Armenians.
One prominent Englishman said to me that he would
be glad to see the v menian nation wiped out!
He accused them conceivable crime, of
having been the cause whole trouble, of being
at the bottom of evi 1 utionary agitation, and
even of having atte, own life. The evidence
adduced in support uw: se’ targes was, I am bound
to say, quite Caucasian i ts inconclusiveness, and I
have never subsequently come on a particle of proof
of their truth from any source.
So much for the general situation at Baku. The
account of the outbreaks I shall reserve for the
next chapter.
Baku, Cossack Parrot on TH Quay.
a
Baku, Tue Orrician REWDENCE oF THE GoveRNoR-GENERAL.
To face page 191.
CHAPTER X
BLOODSHED AND FIRE IN THE OIL CITY
* Gyre-circling Spirits of Fire ”
HE story of the various Baku outbreaks has
been told in the Press,* but the accounts have
been fragmentary and often inaccurate, so that I
think it advisable to set forth the events in their
proper order. The Baku jogromy form part of the
bloody drama of Armeno-Tartar hostility, and in-
deed, the February massacre was the first occasion
on which the two races actually fought on a large
scale. But they are also part of that wider feud
between modern ideas and Asiatic barbarism which
is in progress all over the East and in Russia itself.
The struggle for freedom now being fought in the
Tzar’s dominions is but a conflict between the Asiatic
and medizval autocracy and latter-day progress.
It is not easy to obtain reliable information when
passions have been roused to such a pitch of savagery
as at Baku, and one needs to be very careful in sifting
* Mr. Henry, in his Baku, tells the story of the Baku troubles
with much detail, but since he wrote fresh facts have come to my
notice modifying some of his statements.
191
192 FIRE AND SWORD IN THE CAUCASUS
the vast mass of evidence supplied to the inquiring
stranger, all of it from more or less prejudiced sources,
and to clear the ground of false charges and absurd
exaggerations. In the first place a few dates must be
established so as to make the sequence of events clear.
In July, 1903, strikes broke out among the Russian
and Armenian wo he oil-fields—strikes which
were mainly ecore t had a political arriéve
pensée, as was th other strikes that year
in various part: They marked, indeed, the
beginnings « onary movement. Some
derricks had been ire, and the general state
of Baku was gir or grave anxiety ; General
Odintzoff was .. ‘ vernor. In August the
Assistant-Minister of the Interior, General von
Wahl, arrived to inquire into the situation.
Prince Golytzin, who had been busy carrying out
his anti-Armenian policy, had a few weeks before
executed the confiscation of the Church property ;
in October his life was attempted. Early in 1904
Prince Nakashidze, a Georgian noble, who as Vice-
Governor of Erivan had been actively implicated in
the said confiscation, was appointed Governor of
Baku. His arrival coincided with a recrudescence
of Armeno-Tartar hostility, and an outbreak seemed
imminent at that time, so that many Armenians sent
their families away from the town. In July, 1904,
Prince Golytzin left the Caucasus for good and went
to St. Petersburg. Towards the end of the year
Prince Nakashidze was summoned to the capital,
where he had several conferences with his former chief,
and subsequently returned to Baku. Excitement in the
Rage. A Qoier Deri wern a Sonnien ox rir Box.
Bit Eveat On Fieuos. Tue Ruins,
To face page 193.
BLOODSHED AND FIRE IN THE OIL CITY 198
oil city and the hatred of the two races increased, and
the Governor did nothing to reconcile them. On the
contrary, he was perpetually talking of an Armeno-
Tartar pogrom as imminent ; he openly encouraged
the Tartars, and treated the Armenians with marked
coldness. When a deputation of Armenians came to
express their fears and ask him for protection, his
only reply was, “Do not you shoot and no one will
shoot at you.”* In the meanwhile a number of
murders of Armenians, attributed to Tartars, had
been committed in the Shemakhinka street, and, on
the other hand, several mutilated corpses of Tartars,
supposed to have been murdered by Armenians,
were discovered under the snow which had just
melted away. There is a strong presumption that
the police was at the bottom of these affairs, which
it had instigated with a view to promoting Tartar-
Armenian hatred, but I cannot say whether the
suspicion is well-founded. The authorities were per-
petually telling the Tartars that the Armenians were
meditating a massacre of Mussulmans, and _ that
they should be on the guz veve. Early in February
a Tartar shopkeeper named Gashum Beg, who had
assaulted several Armenian boys and girls, was
attacked by an Armenian and wounded, but he
succeeded in killing his assailant. He was sub-
sequently arrested, and as he was trying to escape
a soldier of the escort, also an Armenian, shot him
dead.t The assailant proved to be a member of the
* Senator Kuzminsky’s report on the February outbreak.
+ According to a Tartar version the soldier whispered to Gashum
Beg that if he tried to escape he would be allowed to get away, and
13
194 FIRE AND SWORD IN THE CAUCASUS |
revolutionary committee, but the Armenians deny
that that association ordered him to kill Gashum
Beg, and state that he had been deputed to do so
by the family of one of the boys he had assaulted.
A relative of Gashum Beg’s, a rich Tartar named
Babaieff, determined, according to the Tartar
custom of vendetta, to avenge him, and a few days
later tried to shoot an Armenian in the courtyard
of the church, who had been pointed out to him as
the man who had killed Gashum Beg ; but he failed,
and in the éwseute which ensued, another Armenian
killed him. This deed caused great excitement in
the town, and Prince Nakashidze summoned some
Armenian journalists to his Chancery, and delivered
them a long discourse on the dangers of an Armeno-
Tartar pogrom. He declared that if the Tartars did
rise against the Armenians he would. be powerless to
defend them, as he had not enough troops, and the
police were unreliable, many of them being Tartars.
In fact one of the said Armenians told me that parts
of this speech corresponded almost word for word
with the report which the Governor made after the
massacre, which suggests that he had foreseen the
whole affair.
The body of Babaieff was carried in procession
through the Tartar quarter, and exposed to view.
Had Prince Nakashidze wished to prevent trouble
he would have stopped the procession; the sight
of the murdered man roused the Moslems to fury,
and on the 19th of February they proceeded to
the moment he did so fired on him. The Armenians say that the
idea of escape was not suggested.
BLOODSHED AND FIRE IN THE OIL CITY 195
massacre every Armenian they came across. The
Armenians defended themselves as best they could,
but the Tartars were much more numerous and
better armed. The authorities remained absolutely
passive, and to the frenzied appeals for help which
Prince Nakashidze was constantly receiving from
hard-pressed Armenians besieged in their own
houses, he replied that he had no troops and could
do nothing, although as a matter of fact he had
2,000 men. He was seen driving about the town
openly encouraging the Tartars, and slapping them
on the back ; and on one occasion, happening to see
some too officious soldiers disarming a Tartar, he
ordered them to give the man back his rifle, which
of course they did! M. Adamoff, one of the richest
Armenians in Baku, was besieged for three days in
his own house, and being a first-rate shot he killed a
number of his assailants with his own hand; at last
he and his son were shot dead, the Tartars set fire
to the house, rushed in and butchered all the inmates.
A similar fate befell Lalaieff, another rich Armenian,
who defended himself until ammunition gave out,
after which his house was burnt and the whole house-
hold killed. To his appeals for help the Governor
made no reply, but came himself when all was over.
At last on the fourth day, when both sides were
exhausted, the Jogrom came to an end, after some
300 to 400 people had been killed.* The Tartar
Sheikh-ul-Islam arrived from Tiflis and paraded the
town in company with the Armenian bishop, and a
* According to the official accounts the Armenians killed were
218, the Tartars 126 ; possibly the numbers were somewhat larger.
!
19% [RE AND SWORD IN THE CAUCASUS
sort of peace was patched up. The Sheikh-ul-Islam,
a worthy, well-meaning old man, but without much
influence over the more turbulent elements of his
people, preached a peace sermon in the Armenian
cathedral, while the bishop preached in a similar
strain in the mosque. The cooler heads on both
sides were beginning to see that the chief respon-
sibility lay with the Government, but the race hatred
was now so bitter that no lasting reconciliation was
possible.
For some months things remained comparatively
quiet, although isolated murders were very frequent.
Both Armenians and Tartars armed themselves, but
the former did so on a larger scale, for they had had
such experience of the Government's hostility that
they felt they now had only themselves to rely on.
The revolutionary committee displayed great zeal in
collecting money both from the Armenians and the
foreign firms who paid it blackmail, and in smug-
gling arms and explosives into the town from
Moscow. The Tartars, thinking themselves secure
in the Government's favour, were less active. An
official inquiry into the outbreak was conducted by
Senator Kuzminsky, but its findings were not pub-
lished until early in this year, and none of the guilty
were punished. The Armenians, however, took
vengeance into their own hands, and on May 24th
Prince Nakashidze was blown up by a bomb. As for
his own guilt in this matter there can, I think, be no
doubt whatever. The direct responsibility of Prince
Golytzin is more questionable, for he had left the
Caucasus several months before the Baku outbreak ;
Avrer THE Fires at Bist Evsat,
Baxu, Ruixep Derricks at Bist Evat,
To face page 197.
’
BLOODSHED AND FIRE IN THE OIL CITY 197
but the troubles were unquestionably the direct out-
come of his own policy, and he may have given
suggestions to Prince Nakashidze when the latter
was in the capital.
The impunity of the Baku massacres encouraged
the Tartars in other parts of the country. An
account of the outbreak at Nakhitchevan, which
was the outcome of the Baku disturbance, will be
given in another Chapter. In the summer things
began to appear critical at Shusha, a town of 35,000
inhabitants, situated high up among the mountains of
the Elizavetpol Government. The population is
equally divided between Tartars and Armenians, the
latter occupying the upper part of the town. The
fighting in other places was producing dangerous
excitement also at Shusha, although a conciliation
committee had been formed, which managed to keep
things quiet for some time. About the middle of
July a number of Armenians, travelling in omnibuses
between Ievlakh (a station on the Tiflis-Baku line)
and Shusha, were set upon by Tartars and plundered.
The Shusha revolutionary committee and the more
violent elements of the Armenians urged that it was
now time to attack the Tartars, but for a few weeks
more peaceful councils prevailed, although both sides
were preparing for the struggle.
Throughout August fresh collisions occurred be-
tween members of the two races along the lIevlakh-
Shusha road, especially in the neighbourhood of
Agdam. On the zoth a Tartar was murdered at
Shusha, for which the Armenians were held respon-
sible, and on the same day a fight occurred at Vank.
RE AND SWORD IN THE CAUCASUS
On th 2oth three Armenians were murdered near
Sht _, and at midday another came into the town
shown ‘the wounds inflicted on him by the Tartars.
In the afternoon firing on a large scale began, which
appea to have been started by the Armenians. An
attemp: is * — bout a meeting between
the Armen :and a prominent Tartar
named r and other notables of
both commu yeace. But the meeting
never took + side trusted the other.
Shooting went itedly for three days, and
on the 31st incei in. The Armenians set
fire to the few 7 in their own quarter; the
Tartars did the same to the Armenian quarter. A
wind favoured the flames, and soon some four hundred
houses, including all the best in the place, as well as
the shops and the industrial establishments, were
blazing ruins. The Armenian church of Akuliatz,
which had been captured by the Tartars, was dese-
crated in an unspeakable way and used as one of
their chief strongholds. Thousands of armed and
mounted Tartars flocked to Shusha from the neigh-
bourhood, but the Armenians held a strong position
commanding the chief road by which they came, and
thus prevented most of them from entering the town.
On the 1st of September a second attempt at con-
ciliation was more successful, and it was arranged that
a procession of members of both races, headed by
Javat Aga and Bishop Ashost, should visit the Arme-
nian quarter, and another, led by the Archimandrite
Ter-Mikelian, the Tartar Casi, and the Russian
Vice-Governor of Elizavetpol, who had just arrived,
BLOODSHED AND FIRE IN THE OIL CITY 199
should visit the Tartar quarter. But although this
programme was duly carried out, firing recommenced
that same night with redoubled fury. The Tartars
determined to destroy the Armenian quarter and
attacked it vigorously, but the Armenians replied
with a heavy fire, threw some bombs, and even pro-
duced an old cannon, which burst after a few shots,
but caused great consternation among the assailants.
The Vice-Governor then appealed to the Tartars,
“not as an official, but as a man and their guest,” to
put an end to the bloodshed. On the 2nd the
Moslem chiefs sent a messenger to the Armenians,
and finally a peace conference was held at the Russian
church. Tartars and Armenians publicly embraced
one another and swore eternal friendship—until next
time. Prisoners were exchanged, as between pro-
perly constituted belligerents. The number of killed
and wounded amounted to about 300, of whom two-
thirds were Tartars, for the Armenians were better
shots and also enjoyed the advantage of position.
The damage is estimated at from 4,000,000 to
5,000,000 roubles. The troops, of whom 350 were
available, seem to have done nothing at all while
the fighting was going on, but the military band
performed to celebrate the conciliation!
The news of the Shusha fighting spread all over
the country, and increased the agitation at Baku,
which was now to witness a replica on a larger scale
of the February massacres. After the murder of
Prince Nakashidze martial law was proclaimed, and a
Governor-General * was appointed in the person of
* The Russians apply the title of General-Gubiernator both to a
Governor-General of an important region which includes several
200 %E AND SWORD IN THE CAUCASUS
General Fadeieff, the victor of Kars. The new
Viceroy of the Caucasus was much better dis-
posed towards the Armenians than his predecessor,
and the Church property had now been restored.
But many of the minor officials and police were still
Golytzin’s creatures, and at Baku the authorities
refused to recognize th nger of the situation.
Only a few days before tne September outbreak
General Fadeieff wu 4 © permits to carry arms,
and whenacomn | «= producers called on him
to represent the seriousa ‘the situation and to ask
for protection, his Exct :y complacently replied
that everything would go 1 f quietly, and that all
was for the best in the I st of all possible Bakus.
General Fadeieff is not accused of having promoted
the second outbreak, nor of having encouraged the
Tartars, but he took no precautions to prevent
trouble, although the garrison had been increased to
6,000 men.
The Social-Democrats, chiefly Russian workmen,
now began to agitate again and make insistent
demands for political liberty and economic improve-
ments. The Armenian and Socialist committees
worked apart, but they both had a common desire
for a constitutional Government. The Armenian
workmen were also demanding improvements in the
conditions of labour, and their committees, although
primarily political, voiced these demands. About the
end of August a tramway strike broke out and the
governments (gud:ernia), such as Poland, Finland, or the North-
West provinces, and to a military governor appointed to carry out
martial law.
BLOODSHED AND FIRE IN THE OIL CITY 201
service was suspended for a few days. Then by
order of the Governor-General it was resumed, and
soldiers were placed on the cars for protection. The
strikers made a demonstration, a few shots were
fired, and some Tartars were hit by accident. Further
firing on a larger scale broke out in other parts of
the town on the 2nd of September. The Tartar and
Armenian quarters were now separated, as I said
before, by a row of empty houses, so that Baku was
divided into two armed camps. Fighting soon
became more general, and a few houses were set on
fire. But nothing very serious occurred in Baku
itself, for General Fadeieff, once the disorders had
actually broken out, did his best to stop them, and
his troops prevented the Tartar villagers, who had
assembled in great numbers outside, from coming into
the town.
Far worse was the situation on the oil-fields.
Large bodies of Tartars, as soon as the news of the
Baku fighting arrived, gathered together and con-
ferred with their chiefs at Balakhany and Ramany,
where they were joined by others from the villages. *
The Armenians, expecting an attack, concentrated in
certain positions. During the night the Tartars set
fire to the Armenian oil properties at Balakhany and
Ramany ; the derricks, being of wood and impreg-
nated with naphtha, burnt like tinder, and the
adjoining buildings were soon in flames. The fires
also spread to other non-Armenian properties, and
soon a huge cloud of smoke hung like a pall over the
* There are several Tartar villages on the Apsheron Peninsula
among the oil-fields, and others just outside.
202 2E AND SWORD IN THE CAUCASUS
oil-fie , with tongues of fire darting up from the
burning derricks. Desperate fighting took place
wherever Tartars and Armenians met, but this time
the former did not have such an easy job as in
February. The attack on the Armenians at the
Baku Naphtha Producers’ Association was beaten
back with loss, a s of Tartars were shot
down by the Cossacks at the Va Wotan works.
More fighting occur: 5th near the Sabuntchy
hospital, where 2,! ans and some Cossacks
were collected, but it of a very serious nature.
Numbers of isolate ins were caught by the
Tartars while tryii >» ipe and shot or cut to
pieces. Some were | to leave their hiding
places by promises of safety, and then brutally mur-
dered. At the Melikoff works several Armenians
who had taken refuge in a house were burnt to death
with kerosene pumped in by the Tartars. No quarter
was given on either side, and neither age nor sex
was spared. But amid these deeds of savage cruelty
there shine also deeds of magnificent heroism. The
way in which some Armenians brought women and
children to places of safety or got water and pro-
visions for the besieged under a heavy fire was
beyond all praise. Three Englishmen were besieged
at Zabrat several days, until relieved by the British
Vice-Consul, Mr. Leslie Urquhart ; but their danger
was, of course, much less than that of the Armenians,
for the Tartars had no feeling against any foreigners.
In the meanwhile fighting and incendiarism had
broken out on the Bibi Eybat oil-fields. The Pitoieff,
Mantasheff, and other Armenian properties were
CemErexy.
Baxo. Conrsxs iv THE
Photo,by a Baku Photographer,
BLOODSHED AND FIRE IN THE OIL CITY 203
set alight, and the properties of the English firms
“Oleum” and B. O. R. N. were alsodamaged. As the
waterworks buildings were on fire it was impossible
to put out the flames, and the detachments of
Cossacks and sailors from the Caspian flotilla were
unable to keep the Tartars in check. Several vessels
full of armed Tartars appeared off the coast, but most
of them were prevented from landing; one of these
ships was said to have come from Persia. The
slaughter at Bibi Eybat was much less than at
Balakhany, and only a few Armenians were murdered.
Various properties were invaded by Tartars, but most.
of the Armenians, who were not numerous, succeeded
in escaping.
At last reinforcements began to arrive from Tiflis
and Rostoff, and artillery was got into position, both
in the oil-fields and in the town; the troops acted
with considerable energy, greatly to the disgust of the
Tartars, who expected to find them on their side, or
at all events that they should remain neutral. The
Governor-General issued a decree that if shots were
fired from any house it was to be instantly demolished
with cannon. Order was thus gradually restored,
although excitement was still so high that it was
doubted whether it was not merely a lull before
anew storm. The total number of killed amounted
to about 600, and the tale of murders continued
with undiminished vigour even after things had
quieted down. As usual the authorities committed
many mistakes, which tended to increase rather
than allay the disturbances. A large house, in which
the British and Italian Vice-Consulates and a number
204 FIRE AND SWORD IN THE CAUCASUS
of offices and apartments are, was riddled with shots
simply on a vague rumour, which afterwards proved
untrue, that somebody had fired a revolver from one
of its windows. When an Armeno- Tartar reconcilia-
tion committee called on the Governor-General with
a view toconcerting measures for peace, he kept them
for nearly two hours talking about his own exploits
at the siege of Kars! Throughout the whole affair
it was clear that the authorities did not really control
the situation, and they could only pray for the recon-
ciliation of the belligerents. They expected that
Tartars and Armenians should make peace while they
stood by to see fair play, but they were almost always
incapable of punishing infractions of the agreement,
so that public order came to be dependent on the
wishes of the two races.
When I arrived at Baku the flames had burnt
themselves out, and fighting had ceased. Over
10,000 soldiers were in the town and immediate
neighbourhood, and others were expected. No one
was allowed out after 8 p.m., but every night shots
were heard, and every morning fresh corpses were
found. Some of the oil producers wished to re-
commence work, but the precarious situation rendered
this impossible. The Armenians dared not start from
fear of the Tartars, and the Tartars from fear of the
Armenians ; many of the Russian and Persian work-
men had fled in terror, and those who remained
refused to return to the oil-fields unless they were
properly protected. Both the Armenian and the
Russian revolutionary committees issued proclama-
tions stating that work must not recommence until
BLOODSHED AND FIRE IN THE OIL CITY 205
the lives of the men were guaranteed and their general
conditions improved. The Armenian committee,
indeed, threatened to murder all the managers who
should start work before these demands were com-
plied with. The English were particularly incensed
at these threats, and one of them actually accused
the Armenian oil producers of having inspired
the menaces because, being themselves unable to
begin work, they did not wish their foreign compett-
tors to get ahead of them. I could not obtain any
evidence as to the truth of this preposterous charge.
On the other hand, the Armenian paper, the Paks,
made equally wild accusations against some English
managers, who, they said, had handed over their
Armenian employees to the Tartars, lest the latter
should set fire to the properties. Every day there
was some fresh excitement, meetings of revolutionary
committees and of industrial associations, threats,
charges and counter-charges, wild rumours, arrests,
discoveries of bombs, threatening proclamations,
violent articles in the Baku and the Kasfz2z, and
general panic.
I visited the premises of several oil companies at
Bibi Eybat soon after the fires, and the spectacle
presented simply defies description. The road from
Baku to the oil-fields is flanked by a series of low
sheds, workmen’s cottages, and small shops. On
nearing Bibi Eybat the derricks begin to appear—
curious pyramid-shaped wooden towers. A few larger
buildings mark the entrance to the various oil proper-
ties. On entering the first of these a most appalling
scene of destruction met my eyes. Out of the 200
é
206 RE AND SWORD IN THE CAUCASUS
derrii of Bibi Eybat, 118 had been destroyed, and
the m jority of the other buildings were heaps of
black r ins. The whole area was covered with débris
and wreckage, thick iron bars snapped asunder like
sticks, or twisted by the fire into the shape of coiled-up
serpents and fantastic monsters; great sheets of iron
torn to shreds; had been paper, broken
machinery, bla , fragments of cogged
wheels, pistons ‘s, miles of steel wire
ropes, all piled sst confusion, workmen’s
barracks, office s-houses razed to the
ground. Ever) 3 of thick-oozing naphtha
flowed down c med slimy pools of dull
greenish liquid; tne w: osphere was charged with
the smell of oil. A few workmen were going about
trying to clear away some of the rubbish, or find bits
of iron-work that might be of use. It was more
like some frightful nightmare than a reality.
Yet when one comes to inquire into the actual
damages they do not seem to be quite so enormous as
one would think, or as they were at first estimated.
The earliest reports put the figure at £15,000,000 ;
subsequent estimates reduced it to 10,000,000,
45,000,000, £ 3,000,000; and now, according to the
most reliable, it cannot much exceed £2,000,000 or
42,500,000. Of this amount a little over one-tenth
represents the English losses. Outsiders unacquainted
with the conditions of the industry imagined that once
the oil wells were set alight they went on burning until
the whole of the underground deposit was consumed.
But as a matter of fact nothing of the kind could
possibly happen. The oil has to be extracted from a
90g abot sons oF
‘as0uNg,1 2a TALOH{ AHL TAISING NAWRIOM NVINAMYY “AXE (NENONIOM VLA, “aNvg
BLOODSHED AND FIRE IN THE OIL CITY 207
considerable depth—s5oo to 1,500 feet—so that only
what is actually on the surface can burn at all. Of
course all the woodwork of the derricks burnt very
easily ; machinery and buildings were thus destroyed,
and the huge naphtha and kerosene reservoirs were also
burnt. The greater part of the capital invested in the
oil trade is spent in sinking the wells, and so of course
is not lost. Much of the machinery too was old and
obsolete, and would have had to be scrapped in any
Case in a year or two, so that its destruction was a less
serious loss than one might think. Far graver was
that caused by the cessation of production, for with
the anarchy then prevailing it was impossible to do
anything for some months, and even now the produc-
tion is less than it is in normal times.* Dearth of
labour is one of the chief difficulties; the workmen
demand higher wages and that their lives should be
insured, for which heavy premiums must be paid.
Even so it is very hard to get men to come at all.
The whole industry has been thrown on its beam ends,
and it requires drastic remedies to be replaced on a
satisfactory basis once more. If the Government
were in a position to guarantee order, prosperity could
be restored to Baku in a very short time. The large
oil producers can afford to wait until things improve,
and no doubt by raising the price of oil they can more
than recoup themselves for their losses apart from any
* Practically there was no production in September and October ;
in November work recommenced, but on a small scale, and the
railway strikes in that month and in December again paralyzed
the industry. In January 30,000,000 puds were produced against
50,000,000 per month in normal times.
208 FIRE AND SWORD IN THE CAUCASUS
compensation they may get from the Government. But
the smaller zndustrie/s and the shareholders are in sore
straits, and many who were comparatively rich men
are now ruined.
CHAPTER XI
THE LAND OF ARARAT
NTIL a few years ago the only railway of
importance in Transcaucasia was the trunk line
across the isthmus from Baku to Batum. But in 1902
a new and important line was completed going from
Tiflis in a southerly direction. It had two main
objects, one wholly strategic, the other partly strategic
and partly economic. The first was to establish rail-
way connection with the fortress of Kars, Russia’s
advanced post towards Asia Minor ; the other was the
‘‘ peaceful penetration” of Persia. The Kars branch
was completed first; the Persian frontier has been
reached only a few months ago. The new route is an
interesting one in many ways. It passes through
some of the most beautiful scenery in the Caucasus ;
at its culminating point it is higher than any railway in
Europe, and is indeed one of the highest in existence ;
it traverses the high tableland of Armenia, which is
historically one of the most interesting countries in the
world ; it skirts the foot of Mount Ararat, the view of
which is worth the whole journey from London to
Erivan ; and lastly it takes us to the Persian border,
14 208
210 | ‘Ef AND SWORD IN THE CAUCASUS
and v | eventually be the means of opening up
Northern Persia to Western influences.
The distance from Tiflis to Erivan is 352 versts, or
about 230 miles, but the train takes sixteen hours to
cover it. Russian railways are proverbially slow, the
Caucasian lines ~~~ ~“- ~'--vest in Russia, and the
Tiflis-Erivan rest in the Caucasus.
For the first : line descends the Kura
valley and thei as to the south towards
the mountain rai ig the Armenian plateau.
We enter the | rge of Sambak in which
the train is e1 any hours. The steep
hillsides are wen ith splendid forests now
ablaze with the most u at hues of autumn, and
the swirling Dabeda Chai roars down below. The
villages are few and far between, but there are on
every hill-top and in every open space remains of
old castles and picturesque monasteries and churches,
in some places of whole towns, for this country, now
so thinly inhabited, was once highly civilized and well
populated. There is something attractively mysterious
about these forgotten lost cities, half buried in the
forest ; they must have .witnessed many a scene of
dramatic horror, for horrible Caucasian history has
ever been, a record of fierce fighting, savage passions,
black treachery, blind fanaticism, sublime heroism,
always ending in blood and destruction, from the
earliest times down to the present day, and the
Caucasian book of blood is not closed yet—far
from it.
At Karakliss the gorge opens out into more smiling
scenery ; there is bright sunlight on the woods, and
THE LAND OF ARARAT 211
gleaming streams, and cool greensward. Under a
more civilized and progressive régzme this spot would
have soon been turned into a pleasant Awvort for the
people of burning Tiflis to fly to in August, with
hotels, villas, shops, and bands. As it is there is
nothing but a small village and some cottages where
rooms are let in the summer. The state of security
leaves much to be desired ; brigandage flourishes, and
a few days after I passed through, a train was held
up and a large sum of money carried away. From
Karakliss a road leads to Delijan and on to Lake Gok
Chai, the largest and most beautiful in the Caucasus.
The line now ascends still steeper heights, and vege-
tation on the mountain slopes soon disappears. As we
proceed southwards the Armenian type and costume
becomes more and more predominant.
The stations are built of stone and seem to be of
extraordinary solidity. At one of them I got out to
take a photograph of a picturesque group of blue-
clad, fur-capped Armenians. They were pleased and
amused by my performance, but when I returned to
my compartment, I was followed by a gendarme.
Very politely and deferentially he asked me what I
was photographing; I replied with truth that I had
been snapping Armzanshie tepy.
‘‘ But photographing is forbidden on this line.”
“Why?” I asked.
‘I do‘not know, but I suppose for some political
reason.”
‘Tl am very sorry, but I did not know.”
‘Will you give me the plate ?”
‘“ Alas!” I replied, ‘‘ but I have no plates.” (I only
212 RE AND SWORD IN THE CAUCASUS
used films.) That was quite beyond him. He did not
know what péionéi (films) were. I tried to explain:
“It is absolutely impossible for me to take out that
film until I have finished the whole twelve, and I am
only at No. 5.”
“Very well; —" —— **-dly tell me your name,
your father’s na wfession, your nationality,
your habitual « you are going, and what
hotel youy
I supplied hich were duly set down
in a notebook liformed gentleman kept
under his cap; ited and retired, and I
heard no more of 1 The real reason of the
prohibition is no doupt wie fact that the Tiflis-Kars
line is a strategic railway and is treated as though it
were a continuous fortress ; no objections were raised
to my taking photos on the Alexandropol-Erivan-
Nakhitchevan branch. This was my first and only
collision with the celebrated Russian police during the
whole of my tour. It was typical of Russian methods
that my violation of the law should have had no
consequences. In Germany if a thing is strengsten
verboten it really is verboten, and woe to the man who
disregards the warning. But the Russian equivalent,
strogo vospreshtchaietsta is a much milder prohibition,
and if you talk nicely to the guardians of the law, or
are a stranger, or a celebrity, or ready to pay a small
bribe, you may do what you like and have no further
trouble.
The train creeps up the mountain side, enters a long
tunnel, in the middle of which is the highest point
along the line (7,355 feet above the sea), and then
ARMENIAN Tyras,
(The Photo for which I was nearly arrested.)
To face page 213,
THE LAND OF ARARAT 213
descends on to the Shirak plateau. We are now in
the true Armenia, the original home of the Haik
. people. On all sides we are encircled by a barrier of
bare, forbidding rocks, but the valleys are to some
extent cultivated. The air is delicious, and quite cold
in the early morning, but it gets very hot in the middle
of the day in spite of the great height and the season
of the year—we are now at the beginning of October.
Brown undulating plateaux, naked grey rocks piled up
by volcanic action, patches of trees and grass, and
fields of corn. Then suddenly through a gap in the
nearer mountains, the blue-grey snow-capped summit
of the Alagéz rises up 13,436 feet high. Besides
Ararat it is the only mountain with eternal snows in
Russian Armenia. By aseries of sharp curves the line
descends to Alexandropol, a large town and fortress,
which is the junction where the Kars and Erivan
branches meet. I did not stop here on my way
out but pushed on to Erivan. The landscape becomes
ever broader and larger, as the vast rolling uplands
spread out, an endless vista of golden earth, earth
and atmosphere of that shimmering hue only seen in
the East. Then suddenly through another break in
the circle to the south we see right across the plain,
and Ararat appears in all its glory. I have never seen
such an imposing mountain before or since, in the
Alps or in the Caucasus. It rises sheer up out of an
immense plain, which forms an exquisite foreground
like a rich Persian carpet, of green, brown, yellow
and red grasses, wastes of golden sand, and oases of
poplars and vineyards; the great mountain shows
up like some airy structure of a dream, against the
214 ‘E AND SWORD IN THE CAUCASUS
parched plain. The circle of heights framing the
picture never rises to more than 10,000 feet, while
Ararat is 16,916 and dominates them all. It is this
isolation which makes it so magnificent. The great
peaks of the Alps are surrounded by other peaks
nearly as high; Mont Blanc is but primus inter
pares, and even the tm of the Matterhorn is
challenged by pow ds. But Ararat is an
undisputed autoci | far above the pigmies
around him, who 1 9 exalt and glorify him.
For weeks I live this mighty giant ; every
day he assumed a new sct, and I was never tired
of feasting my eyes c si gly beauty.
Ararat is formed ot two summits, unequal in height
and different in form; Great Ararat, a vast, rounded
mass, purply blue in colour, diaphanous and velvety in
texture, surmounted by a magnificent dome of ice and
snow, with glaciers creeping down the sides; and
Little Ararat, a sharp peak only tipped with snow at
the summit. Between the two is a deep depression,
where the post of Sardar Bulagh (‘the Governor's
Fountain”) is situated, the best point whence to
begin the ascent.
« But most of all,” writes Mr. H. F. B. Lynch, “as
we realize the vision, which in the noblest shapes of
natural architecture, the dome and the pyramid, fills
the immense length of the southern horizon and soars
above the landscape of the plain, the essential unity of
the vast edifice and the correspondence of the parts
between themselves are imprinted upon the mind. If
Little Ararat, rising on the flank of the giant moun-
tain, may recall, both in form and in position, the
THE LAND OF ARARAT 215
minaret which, beside the vault of a Byzantine temple,
bears witness to a conflicting creed, this contrast is
softened in the natural structure by the similarity of
the processes which have produced the two neighbours,
and by their intimate connection with one another as
constituents in a single plan.”
Ararat is of volcanic origin, and although as a
volcano it is now extinct, there are vast deposits of
hot water within its subterraneous hollows, and at
times torrents of boiling mud have been ejected,
dealing death and destruction to the villages on the
mountain slopes. Earthquakes, too, are very fre-
quent in this region, one of the most terrible being
that of 1840, in which the Armenian village of
Akhuri was completely destroyed. The halo of legend
and historic tradition with which the mountain is
surrounded invests it with mystic sanctity. The story
of the Ark is still a living belief among the
Armenian and Mohammedan races inhabiting the
Ararat country; the Armenians, indeed, believe
themselves to be the first race of men which grew
up in the world after the Flood. The town of
Nakhitchevan is said to have been founded by Noah
immediately after leaving the Ark, and its name is
supposed to mean ‘‘the first home.” The Persian
name for Ararat, Koh-i-Nuh, means Noah’s moun-
tain. Almost the whole history of the Armenian
people centres round Mount Ararat, which stands
now at the confines of the three great States— Russia,
Persia, and Turkey—and was in the past the meeting-
point of Persians, Turks, and Armenians. Its various
names—Ararat meaning high, Masis or sublime—are
216 } E AND SWORD IN THE CAUCASUS
symbolical of the overpowering impression which it
has always made on the people who dwelt in its
shadow.
On climbers, too, it has exercised a great fascina-
tion, and has been ascended several times; the first
ascent was by the German, Parrot, in 1829; Professor
Abich ascended it in 1845, the Russian General
Khodzko in 1850, and remained five days on the
summit in order to carry out a survey. Mr. James
Bryce and Mr. H. F. D. Lynch are among the best-
known English climbers who achieved the feat. It
is said not to be a very difficult climb for an experi-
enced mountaineer, but it is extremely long and
tiring.
Towards evening I reached Erivan, the terminus
of one branch of the line (the Nakhitchevan-Djulfa
branch starts off from a station before Erivan). Im-
mediately on my arrival I felt that there was some-
thing up. There was excitement among the station
officials, agitated soldiers and gendarmes were rushing
about, and I had considerable difficulty in pro-
curing a vehicle. I drove towards the town (the
station, as is usual in Russia, is several miles outside),
and on two occasions I found the way blocked by
patrols, so that the cab had to make a detour. On
demanding the reason I was told that there was an
Armeno-Tartar disturbance. At last the inn was
reached—the Hétel d’Orient. Here a crowd of
soldiers, policemen, Cossacks, and others were
gathered, and two sentries with fixed bayonets
stood on guard at the door. This was due to the
presence of Prince Louis Napoleon Bonaparte, who
To face paye 217.
THE LAND OF ARARAT 217.
had been nominated Governor-General of Erivan
since the previous June. As his appointment was
only a temporary one he had no fixed residence, but
was staying at the hotel. It was curious to see
Russian military proclamations posted about the town
bearing the signature ‘‘ Napoleon.”
The whole town was in a state of tumult, as the
Tartars and Armenians had begun fighting that very
afternoon, and Prince Napoleon was busy restoring
order. I had an introduction to an Armenian gentle-
man, who was Inspector of Taxes, and I wished to
call on him immediately, so as to learn something
of the situation. I asked the hotel porter for his
address, but was told that I could not go to the
house, as I should have to pass through the Tartar
quarter where fighting was still in progress. |
tried to get a policeman to escort me, but without
success; then I came on a group of peasants and
townsmen going in that direction, and I followed
them up the Akstafievskaya, the principal street of
Erivan. I had not walked a hundred yards when
a detachment of dragoons blocked the way. Expos-
tulation was useless, as the soldiers began to ride their
horses on to the side-walk, so I had to return to the
inn. However, I managed to go out later, but the
excitement was soon over, troops appeared everywhere
at once, and artillery paraded the streets ostentatiously
all night. A few shots were heard now and again,
but by 8 p.m. the band was playing the ‘Cake
Walk” and other cheerful music in the park, and the
less timid part of the population went out to listen
to the strains.
218 1 E AND SWORD IN THE CAUCASUS
For over a year the Erivan province had been in
a state of ferment, first on account of the Kadter-
Kampf between the Russian Government and the
Armenian Church, and later on account of the
Armeno-Tartar feud. While Prince Nakashidze was
Vice-Governor there had been the beginning of an
outbreak, but it came ng. There was a small
pogrom in March, 1 a second on June 5th
and 6th, in which people had been killed.
A number of in Is and officials had tried
in vain to ré ore intil Count Vorontzoff-
Dashkoff commissionea «ce Napoleon, who had
served for many years in the Russian army, and had
recently been in command or the cavalry division at
Tiflis, to take charge of the unruly district. His
predecessors had, on the usual bureaucratic system,
always done the wrong thing in the wrong way, and
in their zeal to carry out Prince Golytzin’s policy, had
made war on the Armenians and secretly encouraged
the Tartars to attack them; then they found that the
Tartars had got out of hand. Prince Napoleon acted
differently, and exercised great severity in repressing
outbursts, but also absolute impartiality. Since his
arrival Erivan itself had been peaceful, but there had
been trouble in the Zangezur district between Nak-
hitchevan and Shusha. After the Shusha fighting 8,000
Tartars, together with 1,200 Kurds of the Zang
district, and 500 from over the Persian front
attacked Gerussi and other Armenian villages.
the 6th of September they had a sharp en
with the Cossacks at Alikuliksend; a party
sacks had gone to Minkend to protect the
THE LAND OF ARARAT 219
but on being assured by the Tartar mayor and the
pristav that there was no danger, went to Khan-
sovar, which was being attacked. As soon as they
departed the Tartars fell on the Armenians, killing 140
and wounding 40, before the eyes of the pristav, who
did not interfere. Prince Napoleon made a rapid tour
through the disturbed district, visiting Gerussi on
September 13th, accompanied by a small mounted
force, restored order for the time being, and wrote a
report to the Viceroy, in which he stigmatized the
Tartars and severely blamed several district governors
and officials. He had now come back to Erivan,
when the riots broke out here also, for the third time
this year.
It was the 1st of October, a Sunday, and being a
fine day, numbers of Armenians had gone out to
picnic in the vineyards outside the town and wile
away the hot hours eating grapes and drinking wine.
Unfortunately they imbibed too much strong liquor,
became lively and reckless, and began to play with
their rifles—no one dares venture outside the walls
unarmed, roup of Tartars with a cart happened
to be by, and the somewhat inebriated
Armenii at them. One Tartar
rely wounded, where-
ig the dead man and
Tartars never leave
idered shameful that
of the Faithful has
n into Erivan and
was done with that
tacle aroused the
220 } (‘E AND SWORD IN THE CAUCASUS
Mohammedans to fury, and they determined to
avenge their murdered brother by a general massacre
of Armenians. At about five o'clock a number of
them armed with revolvers and Ainja/s rushed down
to the boulevard, a wide open space in the middle of
the town, shaded with large forest trees, where
Armenians were disporti) themselves peacefully in
their best Sunday clo ignorant of what had
occurred in the vin violent dispute between
Tartars and Arme <e out, and insults and
accusations were bat wut. A Tartar was the
first to discharge his revol’ r, and then the fat was in
the fire, and bullets began to ly in all directions, under
the very windows of the hotel where Prince Napoleon
was residing. The shooting must have been some-
what wild, for although some fifty or sixty shots
were fired, only half a dozen men seem to have been
hit. In the meanwhile the sound of firing aroused
the rest of the town, and wherever Tartars and
Armenians met shots were exchanged, and several
people were killed. The affair might have developed
into a serious outbreak, accompanied by a heavy
death-roll, but for the energy of Prince Napoleon.
As soon as he heard the shots, and saw from his
windows what was up, he called a couple of azdes-de-
camp, descended into the street, and visited on foot
all the parts of the town where there was fighting.
He had, however, taken the preliminary precaution
of issuing orders to his troops, ever since his arrival
at Erivan, that the instant trouble broke out they
were to occupy certain points of vantage, so that each
detachment took up its prescribed position at once.
Enivan, Ix THE BAZAR.
To face page 220.
THE LAND OF ARARAT 221
The Prince inspected the infantry gathered in the
square near the Russian Church, and delivered them
a speech in which he ordered them to shoot any one
whom they saw firing, or who, being armed, refused
to give up his weapons at the first summons. ‘“ And
when you shoot,” he concluded, “shoot to kill, and
not merely to frighten.” The artillery was brought
out with orders to demolish any house from which
shots were fired, but its services were not needed.
All night it rumbled about the streets, and this was
its chief function. But by five o’clock all was over,
and only a few stray shots were heard in the night.
Thus with a little energy and foresight, and strict
impartiality, order was restored in a few hours. The
whole affair forms a striking contrast to what
occurred in other places, where bungling generals
and fatuous officials allowed small émextes to develop
into alarming disturbances. The next day the shops
remained closed during the morning, but in the after-
noon, one after another, the iron shutters began to go
up, and on the second day after the disturbances the
town resumed its normal aspect.
When the interest caused by the outbreak had
subsided, I had leisure to explore the town of Erivan.
It is certainly one of the most lovely ‘spots in the
Caucasus. The splendid view of Ararat, which one
enjoys from almost every elevated spot or open space,
is alone enough to entitle it to a high place among
beautiful cities. The giant mountain dominates the
whole town, the whole countryside. The finest point
of view is from the terrace of the residence of the
Armenian bishop, for one sees it rise up beyond a
222 RE AND SWORD IN THE CAUCASUS
foregr ind of delightful vineyards and well-watered
hillsi' , the famous gardens of Erivan. The
history of the town goes very far back. According
to local tradition it was built, like Nakhitchevan, by
Noah soon after the Deluge. It is first mentioned by
reliable autho“ s~ ~“ ~*. century, but it prob-
ably existed ' the VII, From the XVI.
century onwa' squent allusions to it, for
it was a pe contention between the
Turks and the h of whom held it and
lost it in tur reginning of the XIX.
century it belong) a, and the first attempt
which the Russians’ ic to capture it, in 1804,
failed. But in 1827, during the Russo-Persian war,
General Paskievich shelled it, and then marched in
without much difficulty—whence his title of Erzvansky.
The population is about 28,000, almost equally
divided between Tartars and Armenians. The former
are the richer of the two races, and own large estates
in the district, but hoard their wealth; the latter
carry ontrade. The prosperity of the Erivan depends
on the agricultural products of the neighbourhood,
of which wine and cotton are the most important.
There is a brandy factory belonging to an Armenian.
The town is also a centre of trade from various parts
of Russia, Armenia and Persia.
Erivan is thoroughly Oriental in character, although
since the Russian occupation many new houses have
been built. There is a long, broad, dusty street, the
Akstafievskaya, which starts from the boulevard and
follows a north-easterly direction, ascending towards
a hill flanked by two-storied houses, mostly of the
THE LAND OF ARARAT 223
usual Russian style. South of the boulevard is the
Orthodox Church, a hideous stone structure adorned
with bulging domes, and then a wide open square
with rows of booths on one side and low garden walls
on the other. Here the market is held, and there is
a constant passing to and fro of country carts, cabs,
and men riding smart little Tartar horses, which are
here much handsomer than the smaller mountain
ponies of Georgia and the Central Caucasus ; follow-
ing the continuation of the Akstafievskaya we ascend
a picturesque street of Tartar shops to another
market-place, where groups of camels are usually to
be seen. From the first market-place a number of
narrow lanes lead into the Tartar bazar, a rabbit
warren of dark entries and cut-throat dens. An
inveterate collector might no doubt unearth some
curios out of these gloomy and ill-smelling depths,
but I could see nothing of a tempting nature, and
the bazar seemed poorer than others I had visited.
But the vaulted passages themselves, redolent of
all the mysteries of the East, with their dark
curtained shops, the crowds of Tartars clad in long
blue tunics, and the green turbans of the mxdlahs
passing up and down, are very attractive. In one
small open room I came upon a teacher imparting
religious instruction to about a dozen little boys; he
was droning out his lesson in a sing-song, monotonous
voice, swaying to and fro. In another den a barber
was shaving a victim to his last hair. At every turn
were coffee and tea stalls, but those strange and
delicious sweetmeats of the East which I had tasted
at Constantinople and Sarajevo were not to be found.
224 1TRE AND SWORD IN THE CAUCASUS
In queer galleries and tiny courts huge ungainly
camels were reposing. Then through the foul-
smelling bazar you come out suddenly on the great
mosque called the Gok Djami. It is a good deal
more than a mosque; it is a long quadrangle con-
taining several plac-s -* ~orship and a number of
cells, schools, and of the Moslem religious
administration. ery ancient, having been.
built by Ne e XVIII. century, but it
is handsome. o Shiah worship, although
in the past the jues changed from Sunni
to Shiah and from ) Sunni according as the
town was held w Persia. The entrance
is through a doorway tlanked by a minaret adorned
with coloured tiles, leading into a large rectanglar court
round a garden of quite Arabian Nights’ fascina-
tion. In the middle is a pool surrounded by immense
elms casting deep shadows over the tranquil water.
Stately, dignified Mohammedans in flowing robes walk
slowly about or sit by the side of the fountain, drink-
ing tea and smoking long pipes. At each end of the
quadrangle is a mosque; the one nearest the bazar
entrance is the larger of the two. It is surmounted
by a tile-covered dome, and the interior is also adorned
with beautiful Persian tiles and paintings of arabesques
interlaced with human figuresand animals. The front,
however, being open to the court and the floor ona
raised platform, the general effect is that of an open-
air café concert. The smaller mosque at the opposite
end is similar in plan, and the paintings are even
finer. Along the two sides of the quadrangle are
rows of cells where the mx//aks and zmams reside.
Exivan. Ix THE Courtyarp oF THE Mosgue caLLAD Gox Dyastt,
Photo by J. Gordon Browne.
0 face page 224,
THE LAND OF ARARAT 225
Each apartment consists of a group of two or three
cells, as bare as possible, with no furniture, but one
or two rugs and a divan which is part of the structure.
The only light is admitted through the door on to _
the court. On leaving the mosque I approached the ~—
minaret, and knowing that there would be a fine view
from the top, I asked an old muezzin to show me
the way. This he was rather reluctant to do, but he
eventually found the key and opened the door. With
difficulty I ascended the narrow, winding stairs (1
often wonder if there are any fat muezzzns), and
admired the view from the summit. My guide was
obviously in a state of nerves; he stuck closely to
one side of the balcony and tried to prevent me from
going round to the other. The reason of his anxiety,
he explained, was the fact that there were some
Armenian houses close by, and that the sight of a
Tartar on the top of a minaret might prove an irre-
sistible temptation for a pot-shot. However, we re-
descended unharmed, much to the guide’s relief.
Just outside the town there is another interesting
building, the Palace, or rather Kiosk, of the Sardars
(governors). In Persian times the Shah's representa-
tives at Erivan were very great and powerful officials, .
and usually spent their summers in this little building,
which is in a cool situation. Here was once an im-
portant suburb of the town, with a fortress, a mosque,
and several other buildings. The mosque is still
partly standing, and is adorned with handsome
frescoes and tiles, now unfortunately falling to pieces.
The whole group of buildings are being allowed
to go to rack and ruin for want of a little care.
15
RE AND SWORD IN THE CAUCASUS
I had inspected the ruins, and—tell it not in
Gath— picked up a few fragments of tiles, my cabby
drove me across several walls, over the remains of a
tower, down into a moat, to the Palace of the Sardars.
This building is in somewhat better repair, but it
too is neglected. It is quite small, a little gem
of Persian e—“*=------ * consists of one large
central hall oce thole width of the build-
ing with thre all rooms on each side,
beautifully j | decorated with charm-
ing designs part faint and faded but
bursting’ out ours in places, like half-
forgotten dreams. ulted ceiling is covered
with a number of : panes of looking-glass,
the favourite form of decoration in a wealthy Persian
house ; there are also some portraits of famous men.
Wood-carving, painted and gilt, covers the walls and
doors, still almost intact. The windows have wooden
trellis shutters to keep out the burning sunlight.
Erivan is built on raised ground round which the
river Zanga has cut a tortuous channel with pre-
cipitous sides. The Sardarsky Dvorietz, as the
Russians call the Kiosk, is on the very edge of
the cliff, and overlooks the river and the road far
below. Here the old Persian governors lived in
luxurious ease, gazing across the river to the vine-
yards and orchards extending for many miles, then
to the plain, and beyond that again to the great and
glorious mountain. It reminded me of the palace
of the khans at Bakhtchi Sarai, and although much
smaller, less magnificent, and in a far worse state
of preservation than the stately residence of the
THE LAND OF ARARAT 227
Crimean princes, it has the same old-world Eastern
charm. :
There are few other sights to see in Erivan. The
streets are mostly narrow, tortuous lanes, between
mud walls above which trees appear. There is
vegetation everywhere, and cool runnels in almost
every street. The flat roofs, on which the in-
habitants spend the evenings and sleep during the
fierce heat of summer, are characteristic. But there
are also some handsome houses belonging to rich
Armenians, well-built and luxurious, and surrounded
by pleasant gardens.
But there are many interesting people in the town,
among whom I may mention Karapet Vardapet * Ter-
Mkrtchian, the Eparkhialny Nachalnik or acting
Bishop of Erivan. Beyond the bazar on raised
ground is a group of buildings surrounded by a wall
forming what one may term the close. There is
the Armenian Cathedral—an edifice of no great
architectural importance—the episcopal offices, and
residences for the bishop and a few priests. The
bishop’s house is an unpretentious building one storey
high, with a veranda giving on a sort of garden
within the enclosure, and another broad terrace look-
ing straight across the plains to Mount Ararat. The
bishop himself, Father Karapet, is a largely built
man, tall, stout, evidently of great strength, not much
over forty years of age, handsome and intelligent-
looking. He wears a long black robe and a tall black
cap, somewhat like that of Greek bishops, on which
* The Vardapets are monks and doctors of theology. See next
Chapter.
; RE AND SWORD IN THE CAUCASUS
he pl sa large flowing hood when he goes out. In
his hand. he carries a large silver-topped walking
cane. Everything about him is large, stately, and
dignified. He is a good specimen of the Armenian
higher clergy, and is very cultivated. He was
educated first in the seminary at Etchmiadzin, and
later at tne —2r, y where he was a pupil
of Professor Ha talks excellent German,
as well as 4 ussian, and is the author
of several p, ne of them in German
and highly : German learned circles.
But he told me cha years he had not been
able to devote : study, for the whole of
his attention hau . it in pastoral duties and
in visitations to places where his people were in
conflict with the Russian authorities over Church and
school questions, or where they were at war with the
Tartars.
I also called on Count Tiesenhausen, the Gover-
nor, a typical Russo-German bureaucrat, polite and
friendly, but unwilling to talk politics from fear of
compromising himself. He was evidently very sus-
picious, and trusted neither the Tartars nor the
Armenians, and wished to avoid taking a definite
line of his own, which was all the easier for him
now that Prince Napoleon as Governor-General had
full responsibility. All I could get out of him was
that the Armenians accused the Tartars of being in
the wrong, while the Tartars accused the Armenians
—both of which facts were not unknown to me. I
was even less fortunate with Prince Napoleon.
Although I had the honour of occupying a room
THE LAND OF ARARAT 229
next to that of His Imperial Highness, 1 did not
succeed in obtaining an interview, as the Prince was
afraid lest his words ‘should get into the papers.”
I had a talk with his Chief of the Staff, Colonel
von der Nonne, an agreeable, intelligent officer, who
willingly gave me all the information I desired, and
even let me read the Prince’s official report to the
Viceroy on the recent occurrences. I may mention
that at least on this occasion the official report was
borne out by all the information I could obtain from
private sources.
I then made the acquaintance of some Armenian
notables, one of whom held a minor Government
post. His official connection, however, did not
prevent him from abusing the policy of the Russian
Government nor from speaking of the Tartars with
great bitterness. He was otherwise a mild little
man, kindly and hospitable, and although less in-
tellectual and cultivated than some other Armenians
I have met, and not wealthy, he had managed to send
his son to the University of Kieff, and his daughter
to that of Ziirich. ‘‘ The conditions here,” he said to
me, ‘‘are terrible. If I could only afford it, I should
like to sell everything I possess and go right away to
Europe and live in peace.” At his hospitable board
I met several other Armenians, including a priest
from Asia Minor, who after dinner sang the war-
song of Antranik, the leader of Armenian revo-
lutionary bands in Turkey. It was interesting and
by no means inharmonious, but most melancholy for
a war-song. I could not converse with the priest
as he only knew Armenian and Turkish. I found
$89 FIRE AND SWORD IN THE CAUCASUS
that the Erivan Armenians speak their own language
much more than those of Tiflis or Baku, and use it
in preference to Russian. Dr. Tigraniantz, another
highly cultured Armenian whom I met at Erivan, was
a most charming and intelligent man, about sixty
years old, belonging to one of the most notable
families in the country. He had studied, like so
many other Russian-Armenians, at the ex-German
University of Dorpat in the Baltic provinces.
I spent a pleasant afternoon the last day of my stay
among the famous fruit gardens of Erivan. The town
is in the midst of an oasis of vineyards and orchards
beyond which lies the arid plain, and the fertility of
this district is celebrated throughout Armenia. The
particular property which I visited belongs to a rich
Armenjan named Afrikian. Having inherited a large
wine-growing estate, he had studied scientific horticul-
ture at Klosterneuburg, near Vienna, and in South
Tirol. On returning home he had introduced all
the latest improvements into his property, which was
now exceedingly valuable. These orchards are de-
lightful retreats during the hot weather. The soil
is stony and arid, but an elaborate system of irriga-
tion has been established, so that the whole belt of
vineyards is intersected with tiny runnels. M.
Afrikian has built himself a large and comfortable
country house, on the terrace of which we spent a
pleasant quiet hour eating unlimited quantities of
grapes and peaches, and drinking excellent wine, the
best I have tasted in the Caucasus. These Erivan
grapes, called Azskmzsk, are a delicious memory ;
small, seedless, with an exquisitely sweet flavour,
THE LAND OF ARARAT 231
one could go on eating them for ever. You do
not eat them one at a time as you do other grapes,
but put half a dozen into your mouth at once; it
may be greedy, but it is very nice all the same. And
the peaches! Who can do justice to their scent, their
taste, their colour, their luscious softness? We were
also taken to see the wine-cellars, cool vaults stocked
with huge vats, the winepresses fitted up with modern
machinery, the chemical testing appliances, and all the
other details of a well fitted up wine factory. My
host was pleased to have an opportunity of airing
his German, in which he discoursed regretfully of
his happy days in the peaceful Austrian valleys, in a
land where order is established and life and property
secure.
It was difficult to imagine here, under these cool,
green bowers, amidst these heavy laden vineyards and
peach-trees, where stalwart Armenian peasants were
employed among the peaceful labours of the field,
that we were in a land of fire and sword, that at any
moment the silence might be broken by shots, and
that a column of smoke might rise from burning farm-
steads. But all remained silent and undisturbed, save
for the songs of the peasant at work.
CHAPTER XIl
THE f ARMENIA
HILE people have not consti-
tuted a ical State for nearly a
thousand years, remained a nation with
distinct racial and aracteristics, and this fact
is chiefly, almost + due to the Gregorian
Armenian Church.* That Unurch has been the focus
of the Armenian national spirit, the inspiring force
which has kept the people together through cen-
turies of war and bloodshed, revolution and political
separation, and many foreign invasions, and_ still
maintains them a nation, although scattered through-
out three unfriendly Empires. In some ways it is
to-day the most living of all the Churches of the
world, for it is all in all to the people who belong to
it. It is the refuge and the hope of this sorely-tried
nation, and has held aloft the banner of Armenian
nationalism throughout the terrible persecutions which
the people have suffered and are still suffering. It is
in every sense a national Church ; none but Armenians
belong to it, and even the Armenians who profess
* I must acknowledge my indebtedness for the architectural details
on Etchmiadzin to Mr. Lynch’s Armenia (vol. i.), as well as for some
of the facts of Armenian Church history.
233
—— om 4s
THE HEART OF ARMENIA 233
other religions have a sentimental and patriotic affec-
tion for it.
The headquarters of the Gregorian Church are at
the great monastery of Etchmiadzin, near Erivan, the
Rome of the Armenian Church, where the Katho-
likos or Primate of the Armenians resides. During
the recent troubles, as in every other critical phase of
their history, the Armenians have looked to Etch-
miadzin for guidance, to the Church which for close
on sixteen hundred years has been their beacon and
their hope. A visit to Etchmiadzin enables us to
understand the tenacity of this people and their
devotion to their faith better than a whole library
of books.
The drive from Erivan to Etchmiadzin is one of the
most beautiful in the world, and I quite endorse Mr.
H. F. B. Lynch’s enthusiastic statement that “like
the journey to Italy, it ought to be included in the
programme of a liberal education.” I started at nine -
o'clock on a brilliant October morning, together with
Father Karapet Ter-Mkrtchian, who was going to
visit the Katholikos on business matters. The road,
after leaving the last mud walls of Erivan behind,
descends sharply into the gorge of the Zanga, which
it crosses, and then ascends a bank on the same level
as Erivan itself. The gleaming white tents of the
encampment of the Baku Regiment occupy a shelf
close to the river. For a mile or two beyond this
point the road is flanked by vineyards and orchards,
watered by countless streams, and then emerges into
the broad desert plain under the glorious autumn sun.
To the right and to the left the vast sandy expanse
234 RE AND SWORD IN THE CAUCASUS
spreads out absolutely flat, shimmering with golden
light, : blaze with colour. To the north the great
bould s of Alagéz, to the south the mysterious twin
peaks of Ararat. Once beyond the vineyards we
pass no more human habitations, but we meet
numbers of \¢ road, mostly peasants,
Armenian or w of the latter, mounted
on their 2s, eyed us suspiciously,
and Fatner rfully informed me that
they were of “letting fly” at us,
although the Zuropean was a restrain-
ing influence. does not fail to take pre-
cautions in the shz ded revolver; the Church
of Armenia is bound in self-defence to be a Church
militant. We had driven for nearly two hours when
we came to a spot where a side track led to a group of
ruins to our left. They are the remains of the church
and monastery of Zuarthotz, which have been recently
unearthed. We stopped for half an hour to inspect
them, and they are quite worth a visit. The church
is said to have been founded by the Katholikos
Nerses III. in the V. century, and to have been
destroyed by an earthquake in the X. century. It
aroused great admiration at the time it was built, but
in the course of ages it had fallen into ruin and was
completely buried in the sand ; the work of excavation
was commenced in 1893, but it was not undertaken
seriously until 1900, when the Archimandrite Khatchik
proceeded to unearth the remains bit by bit. The
foundations now stand out clear, and give one a good
idea of what the building must have been like. It is
a fine example of the round style described in connec-
THE HEART OF ARMENIA 235
tion with some specimens at Ani,* a form particularly
common among the ancient Armenian ecclesiastical
buildings, and consists of an outer circle of walls sup-
ported by piers of masonry, and an inner circle with
four large piers connected by rows of columns, surround-
ing a square enclosure within which stands a stone altar.
Of the columns only the bases remain, and some of
the capitals which are lying about on the ground,
the former adorned with an interlacing pattern. The
other ornaments and mouldings are all of a solid sim-
plicity characteristic of Armenian architecture. There
are flowery designs, eagles, anagrams, and many frag-
ments of writing in various Oriental scripts, and one
or two in Greek. Bits of tessellated mosaic pave-
ment have also been discovered. An old monk lives
alone in a little hut adjoining the ruins, and carries on
the work of excavation, for there is still much to be
done. The foundations of other buildings near the
church—refectories, monks’ cells, &c.—are being
brought to light, and every year new discoveries
are made.
On leaving Zuarthotz we resumed our drive to-
wards Etchmiadzin, and were soon transported from
the contemplation of forgotten medizval ruins to the
realities of modern Russia, by the sight of a long pro-
cession of peasants, some of them in chains, escorted
by Russian soldiers: they were political prisoners
who had been arrested for complicity in the recent
troubles. One of the escort proceeded to abuse
our driver, and to threaten him with his bayonet
for not clearing off the road to make room for the
* See Chapter xv.
236 RE AND SWORD IN THE CAUCASUS
column of prisoners, as is the rule in Russia; had
there not been a high ecclesiastic in his carriage he
might have been arrested himself. However, we
were allowed to pass unmolested, and soon came in
sight of a green oasis of trees, above which the
conical domes of Etchmiadzin cathedral arose. We
passed through \ , now a dusty, straggling
village, and the seat Russian district authori-
ties, but the c: mia at the time of King
Tiridates, and on a broad space, at one
end of which isa dl of grey mud. Itis very
Persian, absolutel’ devoid of all ornament.
The line is broken g rounded projections at
intervals, but there are no »wers. A massive portal
is opened, and we enter the celebrated monastery of
Etchmiadzin. It is a vast quadrangular enclosure
containing many buildings, of which the most im-
portant form an inner rectangle surrounding the
great court. In the middle of this stands the
cathedral of St. Gregory the Illuminator.
I was ushered into a stone building reserved for
strangers, and deposited my belongings in a large and
not uncomfortable room carpeted with some beautiful
Eastern rugs. It opens on to the roof of a lower
building, whence one enjoys another wonderful view
of Ararat. Here I found G. B., who had preceded
me. The monk deputed to look after us has been in
the United States inspecting Armenian churches in
that country, and spoke English, The Oriental
educated in America and speaking American is quite
a distinct type with which I was already familiar from
my experiences in Bulgaria; he is a curious mixture
MOLVAINOTTY WILL AIOE) “LG AO WHAENLVD “SIZaVINT,
THE HEART OF ARMENIA __287
of elemental Orientalism and transatlantic push, but is
usually honest and very friendly. This particular
specimen, whose name I regret I have forgotten, was
a charming man, and most willing to oblige in every
way. Our meals, which were served in a small
ground-floor room, were shared with him and another
Russian-speaking monk, besides an Armeno-American
married couple who had come over on a pilgrimage.
We were fed right royally and generally treated
with great hospitality during our short stay. There
is no fixed charge, but each visitor on leaving
presents a donation, according to his means, to the
monastery.
We were then conducted to the great court. It is
said to be the largest quadrangle in the world, being
349 feet 6 inches in length, and 335 feet 2 inches in
width.* The buildings surrounding it are of stone or
plaster, two stories high, and of very simple archi-
tecture. The greater part of them are occupied by
the cells of the monks, each monk having a set of
two or three small rooms with his own private stair-
way into the court, not at all unlike an Oxford college.
On the south side there is the refectory and library,
on the west the residence of the Katholikos. In the
middle rises the cathedral of St. Gregory the I]lumi-
nator—a church which may be called the St. Peter’s of
the Armenian world. It marks the spot where,
according to the tradition, St. Gregory the Illuminator
received a vision of Jesus Christ; the name Etch-
miadzin signifies ‘‘the Only Begotten is descended.”
A church was built to commemorate the descent in
* Lynch’s Armensa, vol. i. p. 243.
238 . [RE AND SWORD IN THE CAUCASUS
the IV, century a.p.; but important restorations were
made i1 483 by the Katholikos Vahan Mamikian, and
others by Komitas in 618; to the latter date may be
assigr d the essential features of the present edifice.
The porch over the west entrance was added in the
XVII. century. The building is a rectangle of grey
stone, with four anses. of which one is hidden by the
porch ; each is su by an open cupola and a
belfry in red ston ~T of is very low, almost flat,
but there ar domes at the east end.
There is a ‘me supported on a poly-
gonal drum 4 x of nave and transept.
The general ¢ s {reat solidity and strength,
but the building as a y 's unusual and interesting
rather than beautiful, at altogether inferior to
many other Armenian churches, the subsequent
restorations having considerably altered its original
character.
The interior is impressive; there is a high altar
surmounted by a canopy in the centre of the church
under the dome, on the very spot where Christ de-
scended, and one in each of the apses except that on
the west. The windows are small, and the light is
therefore dim. A large part of the walls and piers
are covered with paintings of no great merit. Behind
the east end of the church is an annexe containing the
treasury and reliquaries. Among the objects here
preserved are many relics greatly venerated by the
Armenian people, such as the hand and arm of St.
Gregory, a fragment of the Ark, the head and arm of
St. Thaddeus the Apostle, the relics of St. Rhipsime
the martyred Roman virgin, and a carved portrait of
THE HEART OF ARMENIA 239
Christ, attributed to St. John the Apostle. The
examples of Armenian and other Oriental silver and
goldsmith’s work are very interesting and of great
antiquity. There are also many recent gifts of
Russian Tzars to the Katholikoi and Church of
Etchmiadzin.
Another interesting building is the Academy or
Seminary. The lower Armenian clergy are very
ignorant, only the Archimandrites or vardapets being
men of learning, but the more recent Katholikoi have
determined that this reproach shall no longer be
deserved, and the academy was founded primarily for
the education of future priests, but also for boys not
wishing to enter the Church. The idea was originated
by Nerses V. in the middle of the XIX. century, but
it was not carried out until 1873 under the pontificate
of George IV. The academy is open to all Armenian
boys, and is a unique institution in the Armenian
world, for it includes not only a school curriculum, but
a course of higher education as well. The pupils are
about 200 or 300, and as a matter of fact only a
small proportion of them enter the priesthood. They
are educated and maintained free of charge, although
those who can afford it pay their expenses. The
building is clean and well kept, and the discipline
seems excellent. The course includes history,
geography, mathematics, Armenian literature, and
foreign languages. One had the opportunity of seeing
the different types of Armenian boys here collected ;
although the traditional swarthy type with large
aquiline nose and intensely black eyes and hair is
predominant, there were some as fair as English boys.
20 «6 [RE AND SWORD IN THE CAUCASUS
But the most interesting feature of Etchmiadzim is
the Church organization and the clergy themselves
The Gregorian Armenian Church is believed by its
adherents to be the oldest established Christian Church
in the world, bavi — unded by St. Gregory the
Illuminator, who o the Armenian king by
means of as anity was adopted as the
State religion u mtury, thirty years before
it was officially in the West. From that
time onward the ts in the Armenian
dom coexist, viz. t Kings and that of the
was St. Gregory himself. Both dignities were at
first hereditary, for celibacy was not enjoined on
ecclesiastics until subsequently. The Armenian
kingdom collapsed a century later; it was revived in
the VIII. century, and crumbled to dust in the XII.
century, never to rise again; but the ecclesiastical
primacy survives and flourishes to this day. In the
IV. century hierarchical government was introduced
more or less in the form in which it still exists. The
separation from the Western Church was partly due
to geographical and partly to national causes. The
Armenians had been represented at the first three
Councils, but not at that of Chalcedon, and they re-
jected the compromise there effected admitting the
dual nature of Christ. They held a Synod at Vagar-
shapat in 491, in which they solemnly cursed the
Council of Chalcedon. The doctrine proclaimed at
that Council that Christ by His Godhead is of one
Ercustapzix, ARMENIAN Boys} ARCHIMANDKITE IN THE CENTRE.
ETCHMIADZIN. ARMENIAN Bovs AT THE ACADEMY.
ce page 240.
THE HEART OF ARMENTA 241
nature with God, and by His humanity, apart from
sin, is of one nature with man, was rejected. The
Armenians held that Christ became man in every
sense ; and that in Christ there is one Person and
one Nature, one will and one energy, and in their
liturgy is contained the passage: ‘‘O God, holy God,
mighty God, everlasting God, who wast crucified for
us.” They also probably accepted the view that the
mortal body of Christ was incorruptible. Otherwise
their dogmas closely resemble those of the Eastern
Church. Their ritual and liturgy, however, differ
considerably, having been developed on quite inde-
pendent lines. Since the separation the Eastern
Church has made many attempts to absorb that of
Armenia, but without avail. The attempts made in
very recent times by the most powerful branch of the
Eastern Church—that of Russia—to draw the
Armenians into its fold have met with no better
success. The Armenians are devotedly attached to
their Church, and although it differs so little from the
Orthodox Church in essentials, they realize that its
independence is indissolubly bound up with their own
separate existence as a nation. Their devotion to
Christianity is truly admirable. No other people has
known such persecution, and every inducement has
been offered to them to abjure theircreed. In Turkey
conversion to Mohammedanism would at any time
have ended their sufferings and placed them at once
among the ruling classes. In Russia acceptance of
Orthodoxy would have earned them the approval and
support of the bureaucracy. But, except for a small
number of Catholic and Protestant Armenians, the
16
[RE AND SWORD IN THE CAUCASUS
b f the nation has remained true to its ancient
C «cian faith, Both in Russia and in Turkey they
form ; separate religious community with a distinct
orga zation. The Armenian Church as it is con-
stituted to-day is based on two main institutions, the
position of the Katholikos and the influence of the
laity in matters eccle cal. The whole of the
Armenian commuy der the spiritual authority
of the F th niadzin. Under him are
the Kath 9s of a), and that of Aghtamar
(an island in Li who claims the supreme
dignity, although ne is only recognized by a
small section of > lation, the Patriarchs of
Constantinople and jerusalem, and the bishops, of
whom there are fifty-two in Turkey, or counting the
monastery bishops fifty-seven, six in Russia and two
in Persia. There are in addition twelve bishops
attached to the person of the Katholikos residing at
Etchmiadzin. The synod, an ancient institution,
revived and strengthened by the Russian Government
as a means of placing the Church under the control of
the State, consists of eight priests, who advise and
assist the Katholikos. The clergy are divided into
three classes—the bishops, the monks and priests, and
the deacons. By another more practical distinction
they are divided into black and white, as are those of .
the Orthodox Church. The black clergy are the
monks ; they are bound to celibacy, and from them
alone the bishops are chosen. To be admitted
as a monk it is necessary to have passed through a
seminary, where the title of Vardafet, or doctor of
theology, is conferred ; but the culture of the bishops
THE HEART OF ARMENIA 243
and the vardapfets of the great monasteries is much
higher than that of the ordinary monks. They wear
long, black robes, and tall, cylindrical hats. The white
clergy, or parish priests, are married. While the
bishops are appointed by the Katholikos, the priests
are elected by the laity and merely ordained by the
bishop. The most important manifestation of the
influence of the laity is to be found in the election of
the Katholikos himself, although since Etchmiadzin
was incorporated in Russian territory the Russian
Government has a considerable say in the matter.
On the death of the Katholikos all the Armenian
dioceses are invited to send each a lay and a clerical
delegate to Etchmiadzin within a year’s time. These
delegates, together with the synod‘ and the seven
senior bishops resident at Etchmiadzin, meet in the
church of St. Gregory and elect four candidates, who
are reduced by a second ballot totwo. Their names
are announced to the Viceroy (or Governor-General)
of the Caucasus, who transmits them to the Taar.
The latter confirms one of them Katholikos, and
issues an w#kaz to that effect. The Katholikos is
then consecrated. His power, however, is limited to
some extent by the synod, each of whose numbers is
appointed by the Tzar out of two names presented
by the Katholikos. The Tzar is represented on the
synod by the procurator, a Russian official, who
examines the validity of the synod’s decrees, and in
all matters not purely spiritual these are subjected to
the approval of the Minister of the Interior. These
and other questions concerning the relations of Church
and State are regulated by the Podgjenze or Regu-
RE AND SWORD IN THE CAUCASUS
latins Statute enacted by Nicholas I. in 1836. The
bish_ sare appointed by the Katholikos, but in the
case ‘those in Russian territory they must receive
their eveguatur from the Tzar. The interregnum of
a year between the death of a Katholikos and the
appointment of his successor offers plenty of oppor-
tunities toth Gc to intrigue and extend its
powers over The Church is maintained
by the voh of the community, and
by the inc its estates. Of these the
greater part | Russian territory, as the
pious donors aey would be safer under
a Christian Goy han in the hands of a
Mohammedan Sultan. t this very circumstance
enabled the Russian bureaucracy to carry out its
persecutions most effectually during the Kudtur-
kampf. A sum of £10,000 a year is devoted to the
maintenance of Etchmiadzin, and the salary of the
Katholikos is about £1,000.
I made the acquaintance of several of the vardapets
at Etchmiadzin, all of them men of culture and intel-
ligence. One, Father Galust, has studied at the
Sorbonne, and speaks excellent French; although a
cripple, his mind is keenly active, he is a learned
scholar, and is greatly interested in all the political
questions of the day. Father Komitas has studied in
Germany, and is an accomplished musician ; he was
transcribing the Armenian Church hymns and popular
songs into modern notation, and has organized a boys’
choir which gave concerts at Tiflis and elsewhere.
Several others are authors of scholarly works either
in Armenian or in foreign languages. There is an
THE HEART OF ARMENIA | 245
Armenian printing press at Etchmiadzin, which has
done much to propagate education among the people.
The whole atmosphere of this place is that of a
centre of learning and culture, like some great Bene-
dictine abbey of the Middle Ages. It was a striking
experience to find oneself in such a cultivated society
here in this blood-stained and barbarous Eastern land.
But the most impressive figure of all is that of
the aged and venerable Katholikos, Father Migrtich
Khrimian, or Hairik as his people are wont to call
him. My interview with his Holiness was unfortu-
nately of the briefest, as he was in bad health, but
it was sufficient for me to realize the wonderful fasci-
nation of this ‘‘Grand Old Man” of Armenia, to
which all who have had the privilege of knowing him
bear witness. He was born eighty-six years ago at
Van, in Asia Minor, and in his early years he travelled
much in the Middle Eastern lands; afterwards he
lived at Constantinople and Sis, where he maintained
himself by trading, and also brought out several
volumes of poetry. His wife having died, he decided
to enter the Church, and in 1834 be became a
vardapet. He continued his literary labours and
edited a review called the Eagle of Vaspurakan.
In 1855 he was appointed Archimandrite of the
monastery of Varag, where he established a printing
press and set to work to arouse the national spirit of
the Armenian people and to prepare them for coming
events. The effect of his preaching and writing was
miraculous, and the Armenians, who had long for-
gotten their past traditions as a nation, suddenly
awoke and realized that what the other oppressed
246 FIRE AND SWORD IN THE CAUCASUS
peoples of the East were doing they might do also.
In 1869 Migrtich was appointed Patriarch of Con-
stantinople—a position of great political as well as
ecclesiastical importance, for it implies the headship of
the Armenian mi//et, or nationality, in Turkey. But
in 1874 the Turkish Government became suspicious
of his activity and influence, and forced him to resign.
After the Russo-Turkish war of 1877, when the hopes
of all the Christian peoples groaning under the
Turkish yoke were awakened, he was chosen to
represent Armenia at the Berlin Congress, and
obtained certain promises which were inserted in the
Treaty, but never carried out. He also visited Eng-
land and other European countries at that time.
These activities made him less a persona grata than
ever at Constantinople, but he continued to preach
and write in Asia Minor, until in 1889 he was exiled
to Jerusalem. Three years later he was elected
Katholikos of Etchmiadzin by the unanimous votes of
the whole Armenian nation. The Turkish Govern-
ment did not wish to let him leave Jerusalem to accept
the position, and it was through the intervention of
the Russian Government that the difficulties were
overcome. Russia thus posed as the friend and
‘protector of the Armenian Church, deriving much
prestige thereby. Since his election to the supreme
dignity he has been the official leader of the Armenian
people, and has guided them with unerring tact and
whole-hearted devotion through their terrible trials.
His people venerate him and love him, as indeed he
fully deserves. First came the awful massacres of
1894-96 in Turkey, when over a hundred thousand
THE HEART OF ARMENIA 27
Armenians were butchered in Asia Minor and in
Constantinople, followed by more oppression. Then
there was the long series of persecutions on the part
of the Russian Government, less brutal perhaps but
more insidious and dangerous than the actions of the
Turkish Government. When the late M. von Plehve
inaugurated his policy of destroying the Armenian
Church, ably carried out by Prince Golytzin, the
Katholikos solemnly protested in the name of his
people and defended their rights to the last. In 1903,
after the #kaz confiscating the revenues of the Church,
Prince Nakashidze, the Vice-Governor of Erivan,
went himself to Etchmiadzin with the police-master
to superintend the seizure of the title-deeds, and
submitted the aged and venerable prelate to gross
indignity; when the latter was returning to the
monastery from the church of Rhipsime, ‘where he
had gone in the afternoon as was his wont, the
gendarmes on duty insolently forbade his entrance, and
he was forced to go back to Rhipsime for the night.
When asked to give up the keys of the safe where the
papers and title-deeds were kept, Migrtich refused,
saying, “ The property is not mine to give; I hold it
in trust for the whole Armenian nation. If you wish
to take it I cannot prevent you, as you are the
strongest, but I shall never willingly surrender it.”
The safe was broken open and the property con-
fiscated, as I have told in another chapter.
The Armenian Church thus found itself without
means of support. All schemes of improvement were
suspended, and the bishops and monks reduced their
expenses to an absolute minimum. But the people
tE AND SWORD IN THE CAUCASUS
cam rwardas one man. Rich and poor alike con-
trib their share for the upkeep of their Church,
and spite of the prohibition of the authorities, a
proc: on of 3,000 people marched out of Erivan
on tov to pay their respects to the Katholikos
and assure him of their approval of his action and of
their un. e€ ~ For the next two years
he was cea: opposing the persecuting
policy of the 1 in the wave of tentative
liberalism v death of M. von Plehve
and the der arms in the Far East,
the objection confiscation was with-
drawn and permi pen the schools granted.
But if the laws ha aanged and the heart of
Pharaoh has been softened, there are still the troubles
with the Tartars, which are by no means over. The
energy of the Katholikos is prodigious. Until about
a year ago he performed most of his pastoral duties in
the neighbourhood on horseback, and he was per-
petually travelling backwards and forwards between
Etchmiadzin, Tiflis, and St. Petersburg on business
connected with the affairs of his Church and people.
But now at last age is beginning to tell even on
his iron frame, and for some time before my visit he
had been in failing health. I called one morning at
his residence, a very simple apartment furnished in
the modern style, but without any luxury; I was told
that as he was unwell he could not see me until the
afternoon. At five o'clock I drove out with an inter-
preter to the little church of Rhipsime, a mile or
so outside Etchmiadzin, for it was here that the
Katholikos had repaired. The church itself is con-
THE HEART OF ARMENIA 249
temporary with the cathedral, but smaller and plainer
in design. Close by is the house of the Katholikos,
which is more modest than his apartment in the
monastery. I was ushered into a large room on the
first floor ; his Holiness, attired in a simple black tunic,
was lying on a sofa gazing out through the window
to the wonderful view of the vast plain with Ararat in
the distance. His countenance is one of the most
interesting and impressive I have ever seen. Although
lying there, shorn of all the outward pomp of his high
rank, he had the dignity of an ancient Patriarch or
of a Father of the Church. Hair and beard are grey,
but by no means white, the features Oriental, almost
Semitic, the eyes of great keenness and penetration,
the expression full of mental vigour, and at the same
time kindly and sympathetic. He received me most
amiably, excusing himself for the shortness of the
interview he could grant me on account of his health.
I spoke to him through the interpreter, for unlike
most of the Etchmiadzin clergy, he only speaks
Armenian and Turkish. I asked his Holiness a
few questions concerning the recent events in the
Caucasus, and his eyes lit up with anger against the
persecutors of his people. To my question as to
whether he was satisfied with the retrocession of the
confiscated Church property by the Russian Govern-
ment, he replied, ‘“‘ Yes, we are glad, but in what a
condition has that property been returned to us! In
their two years’ tenure the Russian officials appointed
to look after it have done their best to ruin and waste
our estate.” The new attitude of the Government
seemed to him satisfactory on the whole, “ but,” he
RE AND SWORD IN THE CAUCASUS
add “if the chiefs are changed, the smaller officials
are t] same, and there will be much trouble yet."
W shen retired leaving the Katholikos still gazing
at tl . far mountain, the symbol of all the fasci-
nations and mystery of this marvellous Eastern
land.
CHAPTER XIII
RUSSIA'S NEW ROUTE TO PERSIA
HE access to Northern Persia from Europe is
now within the Russian sphere of influence.
When nervous politicians and journalists express fears
lest Russia should obtain control over Northern Persia
and suggest means whereby her progress in that
direction may be interrupted, a glance at the map will
supply the only possible answer. Until Russia is
reduced to a state of absolute impotence she cannot be
prevented from dominating Northern Persia. Her
geographical position makes that inevitable. Unless
England or some other Power is prepared to go to
war with Russia, Northern Persia is bound to fall
within her orbit of control. Nowadays, however,
Russia's position in the Middle East is so much
shaken, that even if she were to advance into Persia,
that would not constitute the danger for the balance
of power that it would have done a few years ago. It
might, therefore, seem not inexpedient to leave her a
free hand in that region, and there is reason to believe
that some understanding has been arrived at between
England and Russia whereby the respective spheres
of influence of the two Powers have been defined.
351
252 1 %E AND SWORD IN THE CAUCASUS
That should lead to an Anglo-Russian entente—a con-
summation devoutly to be wished.
A traveller wishing to go from Europe to Teheran
has the choice of two routes. There is the usual route
by rail across Russia to Baku, by steamer across the
Caspian to Resht, and thence on by a road built,
financed, and ke; sia to the Persian capital.
A second route lis, Erivan, and Nakhi-
tchevan to ] tes, across that river, and
on to Tab ssian road. Section by
section + has advanced, first to
Alexandropol wh hes off to Kars, then to
Erivan, a few m 10 Nakhitchevan, and a
little later to Dj Russian road from the
Persian village opposite Djulfa to Tabriz has been
so constructed that a railway could be laid upon it at
very short notice. A bridge across the Araxes would
complete the chain, and St. Petersburg would thus be
in direct railway communication with Tabriz. Such
a state of things is sooner or later inevitable, but when
Russia finally emerges from her troubles as a civilized
and liberal Power, her dominion over Eastern peoples
will be less exceptionable and more beneficial from the
point of view of the general welfare of humanity than
it has been hitherto.
A year ago, according to all accounts, a foreigner
visiting the Russo-Persian frontier would have aroused
the greatest suspicion on the part of the Russian
authorities, and might indeed have been summarily
expelled, causing quite an international complication.
Now all that is changed, and neither G. B. nor I ever
received the least molestation. But the conditions of
RUSSIA’S NEW ROUTE TO PERSIA 253
travel on the Nakhitchevan railway are such as to
discourage all who have once experienced them to
venture again on that line. If the Government really
wishes to keep out the foreigner, all it has to do is to
run the new railway as it was being run when |
travelled over it; that is a far more effective barrier
than any number of prohibitions.
The new section does not start from Erivan, the
old terminus of the line, but from Ulukhanlu, a station
about eight miles from that town on the Tiflis line.
By one of those delightful idiosyncrasies of Russian
administrative methods, the morning train from
Erivan to Tiflis reaches Ulukhanlu about an hour
after the tri-weekly Nakhitchevan train has left, and
the only means by which Erivan passengers can
avail themselves of it, is by taking the evening train
to Ulukhanlu, sleeping there, and going on the next
morning to Nakhitchevan. The obvious remark
which the reader will make is, Why not drive the
eight miles to Ulukhanlue? The reply is equally
obvious : there is no road, and the state of the country
is such that it is quite impossible to get over the
fields and ditches and rivers in any vehicle capable of
carrying luggage. To sleep at Ulukhanlu does not
seem a very formidable undertaking—to those who
have not seen Ulukhanlu. The only place where
one can pass the night is the station waiting-room, an
apartment about twenty feet by fifteen into which a
couple of hundred malodorous Asiatics are packed on
the evenings preceding the departure of a train.
Fortunately for ourselves we were spared this ordeal,
as we started not from Erivan, but from Etchniadzin.
%E AND SWORD IN THE CAUCASUS
1 2 tion for Etchniadzin—a great many miles
from _: monastery, of course, but connected with it by
a road—is on the north or Tiflis side of Ulukhanlu, so
that it was possible to take the Tiflis train to the
latter station, and then perhaps catch the Nakhitchevan
connection—it was by no means a certainty, for
nothing ever is The good monks of
Etchniadzin at first t that we should have to
get up at 3 am. | the train, but on closer
investigation it : . 6 was sufficiently early,
We bade fa eat sanctuary, where we
had enjoyed the f vitality of the Armenian
Church, and drove 7 .m.to Etchniadzin station.
A supplementary bre it occupied the long wait
for the Tiflis train, which picked us up and brought
us about an hour later to Ulukhanlu junction. Here
the wildest confusion prevailed. Wooden sheds, un-
finished buildings and building material, the wretched
waiting-room afore-mentioned, several sidings, long
rows of trucks, and a large crowd of people shouting
and yelling filled the scene. We had not missed the
train which was still waiting. The ticket-office was a
tiny wooden hovel where several dozen Asiatics of the
most unsavoury description were struggling to pur-
chase tickets. I had a regular free fight before I could
reach the booking-clerk ; when I had got to him he
informed me that there was no first-class, only second
and third. I took second with some misgivings,
knowing what the seconds on the Transcaucasian
were like, but was only too glad to have got out of
the press of verminous Tartars. For a long time yet
we had to wait on the platform before the carriages
RUSSIA'S NEW ROUTE TO PERSIA 255
were opened, and when that was done there was a
terrific rush for the two second-class cars, and in spite
of the assistance of a porter we could not get in until
all the best places were taken. I use “best” in a
very relative sense, meaning merely window-seats, for
I never saw such filthy cars before. They had been
built at Ivry in France (oh, shades of Henry IV. and
Macaulay!), but long residence in the Tzar’s dominions
and usage by the Tzar’s subjects had made them quite
Russian (Asiatic side) in every sense. They were
very dirty, old, broken-down, and as uncomfortable and
airless as possible. The narrow seats were covered
with canvas that had once been white but was now dark
yellow varied by lurid spots where nameless insects
had been done to death. We were packed in as tight
as herrings, a miscellaneous crowd of Tartars, Persians,
Armenians, and a few Russians, alt of us more or less
unclean, and all very perspiring. The heat was most
oppressive and the atmosphere pestilential. After
some further delay the train, consisting of two second
and four third-class cars, half a dozen goods-vans, and
several trucks, got under weigh.
The scenery is very fine during the whole journey.
The line, after traversing some vineyards and orchards,
descends the Araxes valley to the south-east of
Mount Ararat. This valley assumes the appearance
of a continuation of the Erivan plain. It is of
considerable width at first, although it becomes
narrower after the first fifty miles, and ranges of
mountains rise up on each side of the river. To the
right is the wild chain of Zangezur, whose peaks, of
many brilliant hues, assume fantastic shapes recalling
256 [RE AND SWORD IN THE CAUCASUS
those of the Dolomites. On the opposite side beyond
the Araxes are the Sokar Dagh and Khosan Dagh
mountains in Persia, less bold and picturesque in form.
The valley itself is of the same glorious colours as
the Erivan plain, with those same wonderful grasses,
golden sands of the desert, and little green oases of
vineyards and 5 he country is even more
desolate than that be \lexandropol and Erivan.
The only signs ; ‘many miles are the rare
caravans of can itations are few, but they
make up for their by their strange names—
Kamarliu, Ararat , Shakh-takh-ti, Bozbashi.
For the most vconsist merely of a wooden
shed and a log-hut. \e of them is nothing more
than a couple of disused railway-vans, But there is
always a large crowd, composed partly of passengers,
with quantities of belongings wrapped up in bits of
carpet or canvas, but chiefly of loafers, who come to
gaze at the strange, fiery monster. The mixture of
races is very considerable, but the Tartar and Persian
elements become more and more prevalent the further
south we proceed. There are also numerous Arme-
nians, a few Georgians, Turks, and Kurds, and, of
course, Russians. Cossacks and other soldiers are
on duty at several stations, frontier guards and
mounted police, and the ubiquitous blue-clad gen-
darmes ; all the station-masters are Russians, and one
meets a few other officials, and occasionally a com-
mercial traveller. Tartar women also travel by train ;
one lady gorgeously attired in a bright purple robe of
silk, with satin shoes, and a veil so thick that she
could not see at all, rode to the station on horseback,
Ox THE Roap To Persia, Waysive STATION.
Ox THE Roan To Persia. Sorpters at NcRASHEN:
Jace page 258.
RUSSIA'S NEW ROUTE TO PERSIA ~ 257
her steed led by a retainer; she had a look at the
train, and went off. At every station we see some
Moslem gentlemen on prancing horses, a few queer-
shaped carts, and in one place even a public con-
veyance. There are a few villages along the line,
even more primitive than those of the Karabagh
steppe. Buffets are unknown—a strange omission in
Russia—but at two stations we found small hovels
where tea, wine, and mineral waters were obtainable,
and in one there was even some meat of a most
uninviting appearance; but the staple refreshments
are eggs, huge melons, and grapes. Nowhere does
the train stop less than half an hour, while at some
halting-places it rests for over an hour. Consequently
the journey of about eighty miles takes practically a
whole day. The permanent way seems very badly laid,
and of the flimsiest material, the trestle bridges, which
will no doubt be replaced with stone viaducts, creak
and groan and quiver most alarmingly as the train
creeps across them. The whole line will have to be
relaid, and every bridge rebuilt before heavy traffic
and express trains can make use of it.
We travel for some distance along the bank of the
river, and gaze across at the Persian shore where
neither house nor man nor camel are visible. The call
of the East is almost irresistible, and we long to con-
tinue our journey into the Shah's dominions. But
this time it is not to be; ‘‘ce seva four une autre
forts,” let us hope. On the Russian bank there are
guard-houses and frontier-posts at fairly frequent
intervals, and green-clad sentries appear on the tops of
ridges above the stream. But I was told that in spite
17
258 RE AND SWORD IN THE CAUCASUS
of 2 precautions there is a vast amount of smug-
gling. The Tartars have succeeded in getting hold
of le + quantities of arms in this way, not always, it
is sara, without the complicity of the Russian autho-
rities. The Araxes is a broad, sluggish stream, thick
with mud, and exhaling mosquitoes and malaria. Its
waters might no “~ © ~ ilized for irrigation, and a
much larger area ¢ on both banks be cultivated,
for the soil is ver want of initiative on the
partoftheinhab = wy) ot on that of both Govern-
ments, and a total) § of security, has hindered
all attempts of this ki On the one bank is a
Government whichdoes le and does it badly, on the
other one which does nothing at all and does it worse.
The heat during the day had been very trying and
the dust stifling. But towards sunset a cooler air
sets in, and the landscape is all lit up with an exquisite
golden glow. Mount Ararat has become a small and
almost insignificant peak in the far distance. The
valley again broadens out, and we leave the river a
few miles to our right. The Zangezur peaks, the
Kavjik, and the Kuki-dagh, in particular, are the
most striking features of the landscape, huge isolated
blocks rising straight up out of the plain. There is
our goal approaching, Nakhitchevan. From a dis-
tance it looks attractive and pleasant, a little white
township built on rising ground nestling amidst trees
and greenery, with its slender minarets pointing sky-
wards. By the time we arrive it is almost night,
and an indigo pall has descended over the land.
We look forward to streets intersected with cool
streams, and mosques with shady courts and plashing
RUSSIA’S NEW ROUTE TO PERSIA 259
fountains. But what a disappointment is in store for
us! There seems to be no station, for the sheds are
several hundred yards away from where the train stops.
The moment we put our feet out of the car, they sink
deep down into the dust. The whole of the wide
open space is thick with dust, such dust as I have
never seen or dreamed of in my most hideous night-
mares. Every vehicle or horse that moves raises
clouds of it which penetrate into the innermost
recesses of one’s being. As usual there are crowds of
people about, wild confusion, and very few cabs ; these
are promptly seized by some of the more canny
travellers, and we are left cabless and forlorn. Even-
tually a wretched “xyezka was raised—a knife-board
between two pairs of wheels. Our belongings having
been fastened with bits of string, we got on to it
ourselves. We literally waded through dust, and
everything in our bags as well as our clothes was soon
white. We were driven slowly up a steep incline on a
road that was no road, between high mud walls above
which the ghostly forms of tall poplars stood out
against the sky. Suddenly there is loud shouting ; a
group of wild-looking Tartars in white skull caps and
variegated costumes dash past us. We are nearly
upset at the turn of the road, and cannot see four
yards ahead on account of the dust and darkness.
We pass through the Tartar quarter, across a bridge
spanning something that may be a river or a gully,
then some better-built houses, a large church, and at
last the inn.
Nakhitchevan will be reserved for another chapter,
but a few more words on the railway are required.
IRE AND SWORD IN THE CAUCASUS
When we were in that part of the country the train
service ceased at Nakhitchevan, but the line had
been continued to Djulfa on the Araxes, about 25
versts (15 miles) further on, and trains are now
running the whole way. Here, for the present, the
railway will have its terminus, and it will probably
be a long time! bridge across the Araxes
and the line to | be commenced. Djulfa
is now a little thousand inhabitants, but_
it had a po 100 in the XVII. century,
when it was ¢ important trading centres
of the Middle ng to some writers it gave
its name to the 1. in Venice, a little street
where goods from « € supposed to have been
stored, and it is frequently mentioned by old travellers
in their accounts of journeys to Persia w@ Tabriz.
At the time of the rivalry between Persia and Turkey,
the Persian Shah Abbas wished to create a desert
in the country between his own territories and those
of his enemies. The people of Djulfa were ordered to
emigrate e” masse into the interior of Persia, and the
town of New Djulfa was founded near Ispahan for
their benefit. Those who did not leave with suffi-
cient haste were thrown into the river, and Djulfa
was subsequently razed to the ground. All that
survives of the old city are some towers and the
remains of an ancient stone bridge.
Now it is reviving. The building of the carriage
road from the Persian shore opposite to Tabriz pro-
moted traffic on this erstwhile abandoned trade
route, and the completion of the railway from Tiflis
will undoubtedly promote traffic still more. For the
RUSSIA'S NEW ROUTE TO PERSIA 261
present, however, trade for Teheran and Eastern and
Southern Persia will continue to go vzé Baku and Resht,
as there is no carriage road from Tabriz to Teheran.
But the whole commerce of the Azerbajan province
(North-Western Persia) is bound to come more and
more under Russian control.
The distances from Moscow to the Persian frontier
(by rail) are as follows :—
Moscow-Rostoff-on-the-Don ... .. 1,365 versts.
Rostoff-Baladjary eee wes we «= sd 22T og,
Baladjary-Tiflis eee vee eee 502 ,,
Tiffis-Ulukhanlu vee wes wee 344 155
Ulukhanlu-Djulfa vee ... (about) 145 ,,
Total ... +s 35377 OF 2,200 miles.
The return journey from Nakhitchevan was an
even more trying experience than the outward trip.
If we travelled second-class in coming, we had to go
third on the way back as the seconds were full. At
first we were not uncomfortable, for the bare boards
were cleaner than the cushions, and the guard pro-
mised to keep us alone in our half compartment. We
made friends with a pleasant young gendarme who
was escorting his fiancée to Erivan and occupied the
next compartment to ours. But first we lost our
provisions, and insufficiently boiled eggs and unripe
fruit remained our only sustenance. Then at a way-
side station our car was invaded by Asiatic hordes,
with their inevitable huge bundles tied up in filthy
cloths that we suspected must contain the rampant
germs of a dozen unspeakable Eastern diseases ; of
course they came during the very hottest part of the
262 (RE AND SWORD IN THE CAUCASUS
day. The problem which loomed before us now was
how to get back to Erivan that night. The train
was due at Ulukhanlu exactly an hour after the Tiflis
train had left, and there was the same impossibility
of getting to Erivan in any way as there was of
getting from Erivan to Ulukhanlu. Even the
Etchmiadzin refuge was cut off because we should
only reach the station about midnight, and one cannot
drive at night in the ( asus. But there was one
opening. The last static | before the junction was
Kamarliu, where we were due at 5 p.m.; an Armenian
friend assured us that there we could get a carriage to
convey us to Erivan in about two and a half or three
hours. Unfortunately the train was an hour and a
half late, and when we had descended at Kamarliu
with our numerous belongings, the station-master
told us that as it would be ten o'clock before we
reached Erivan and the road was not considered safe
after dark, no driver would convey us across country.
Expostulation, bribes, and abuse being in vain, we
hurried back to the train and eventually reached that
cursed Ulukhanlu junction once more. The guard
told us that a goods train from Tiflis was expected
that night, in which we might return to Erivan.
At Ulukhanlu no one could tell us when the éovarny
potezd (goods train) was due. The supercilious young
lady in the telegraph office (why are the young ladies
of the telegraph always supercilious, whether it be in
St. Martin’s-le-Grand or in the Araxes valley?) said
it might be in at ten, or eleven, or twelve, or even
later, or it might not arrive at all. The situation
seemed hopeless ; a glance and a whiff at the waiting-
Ox THE Roan io Pegsia. THe OLD Metnops oF CosvevaNck AND THE NEw.
NAkMIICHEVAN SIATION, DEPARTURE PLATFORM,
To face page 263.
RUSSIA’S NEW ROUTE TO PERSIA 263
room convinced us of the physical impossibility of
passing the night there. Then I went out in search
of forage, for we were starving. A wild rumour reached
us that there was a buffet somewhere about, and at
last we discovered it. It was a small wooden shed,
but it was spotlessly clean; it had long tables with
cloths, and an abundance of good food and wine.
“T had almost forgotten that such places existed,”
was G. B.’s remark on contemplating this palatial
eating-house. We fed sumptuously, after which life
assumed a more cheerful complexion. The wretched
tovarny povezd was still a mystery, but our friend the
gendarme held out further hope; a military train
from Alexandropol was expected, and if we asked
nicely we might be allowed to travel in it. The
station-master said mzel/zya (impossible), but we
determined to try, and sure enough at about 10.30
in steamed the military train. I rushed down the
platform and asked the colonel if he would allow us
as a special favour to travel in that train to Erivan.
He was most friendly and said: ‘There is the officers’
carriage, go and fetch your things and come in.” |
summoned G. B. and a porter, and we were .soon
comfortably installed, the officers giving up the two
best places to us.
The Russian officer is a strange contrast. When
one reads of his cruelty and brutality, even if only
half of what is written is true, he seems to be
utterly devoid of any sense of humanity. Yet when
one meets him and talks to him he is often a most
perfect gentleman and a charming fellow in every
way.
264 RE AND SWORD IN THE CAUCASUS
Even now our tribulations were not quite ended;
for on reaching Erivan at midnight, as our train was
not a passenger one, there were no cabs, and we had to
wait a long time before a few appeared on the scene.
Here we did a piece of politeness of which we after-
wards repented. Seeing that our gendarme friend and
his fiancée were 2d, we asked him if the
young lady would c iriven to her house in our
cab. He thanl rely and accepted ; a few
minutes later ad said that he had found
a vehicle, but as everal people in it, there
was not room for fgage, so would we mind
taking some of it? ed, expecting a couple of
bags or perhaps a su . Instead of which first
came a huge basket trunk occupying the whole of the
floor of the cab; next an even larger bundle wrapped
up in a sheet; then a couple of bulky bags, some
cardboard bonnet-boxes, a sewing-machine, and finally
the gendarme’s own rifle. This in addition to our-
selves and own things! Our somewhat ramshackle
conveyance staggered under the weight. The road
being very bad we could hardly get along at all and
nearly broke down several times ; once, much to our
delight, the sewing-machine fell off, and although we
stopped to pick it up, we hoped that its constitution
was irretrievably injured. It was nearly 1 a.m. when
we reached the Hotel d’Orient, which, after our past
experiences, seemed almost like a Ritz establishment.
Nakwircnevas. Sonpirks 1s rum Bazan.
To"face age 265,
CHAPTER XIV
NAKHITCHEVAN AND THE MAY MASSACRES
HIS remote little town on the Persian border,
like Djulfa, has played a part in the history of
the land in past centuries. To-day it is again to the
fore as one of the chief centres of the Tartar-Armenian
conflict and the scene of what was perhaps the most
abominable massacre since the outbreaks began. I
spent several days visiting the town and the neighbour-
hood, which gave me a clearer idea of this great racial
feud than I had obtained either at Baku or at Tiflis.
In the two latter places the issues are more complex ;
at Baku social and labour problems are mixed up
with racial and religious hatred, and the situation is
further complicated by the presence of large numbers
of Russians, and by the activity of the Social-Demo-
cratic party ; at Tiflis all the various Caucasian races
are represented, but the Tartars are not numerous;
only quite recently have Tartar-Armenian disturbances
occurred there at all. But in the Nakhitchevan dis-
trict the two races are face to face, and the question
appears divested of extraneous issues. Nor are the
Armenian Committees at all active, and there are no
Tartar “intellectuals.”
965
206 RE AND SWORD IN THE CAUCASUS
Na iitchevan-on-the-Araxes* is a very ancient
town. It was founded according to the local tradition
by Noah, after he had planted the first vine on the
slopes of Mount Ararat. It is mentioned by Ptolemy
as Naxouana. In the Middle Ages and in more recent
times it was an important place, and when all this part
of the country wa dominion of the Persian
Shahs, Nakhitch: uled by vassal khans of
great po In 1829 Russia, after
her last w received Nakhitchevan,
together wit] he treaty of Turkoman
Chai. The Arn ed the same ré/ in this
conquest as they I that of other parts of the
Caucasus, and it was\ ely through their action that
the local princes were dispossessed. But if the khans
no longer actually rule they are still very wealthy and
exercise enormous influence over the rest of the
Moslem community, who have looked on them as
their natural leaders for centuries. Various members
of the princely family, which bears the Russified
cognomen of Nakhitchevansky, have entered the
Russian public services, chiefly the army. To-day
Djafar Kuli Khan Nakhitchevansky, an ex-officer, is
Mayor of the town, while his brother Raghim Khan
has also been in the State service, and is a man of
great local authority.
In character Nakhitchevan is quite Persian.t The
* There is another Nakhitchevan on the Don, a suburb of Rostoff,
founded by Armenian refugees from the Caucasus in 1780 (see
p. 146), and a village of the same name near Kars.
+ The Tartars having no civilization of their own, imitated that of
Persia, just as the Turks adopted an imitation of Arab culture.
THE MAY MASSACRES 267
mud walls, the architecture, the life, the general
appearance of the streets, make of it almost a
prolongation of the neighbouring Empire. Little of
the ancient city survives, save the ruins of a palace,
and the curious old “tower of the khans,” a twelve-
sided building. On its walls is an inscription in large
blue letters, which if set out would develop a length of
450 metres.* It is built on an eminence in the middle
of the valley of the Araxes, which here broadens
out into a very large plain surrounded by bold, high
mountains. There are many trees, two public gardens
of the usual Russian type, and a swift torrent which
divides the town into two parts. Nearly all the houses
are of a flimsy construction ; even the mosques are of
wood and mud. But the place is very picturesque,
and would not be unpleasant but for the dust, which,
as I said before, is appalling. I never realized so
thoroughly before the meaning of Gilbert’s immortal
verses about the place ‘‘ where the dust of an earthy
to-day is the earth of a dusty to-morrow.”
Nakhitchevan is the capital of a district in the
government of Erivan. The population of the town
amounts to about 8,000, of whom three-quarters
are Tartars and one-quarter Armenians. In the rest
of the district there is rather less disproportion
between the two races, which amount to 65,000 and
33,000 respectively. As at Erivan, the Tartars are
wealthier than the Armenians, and own nearly all
the land, whereas the bulk of the Armenians are
peasants on Tartar properties or on those of the
State. A small proportion have land of their own,
* Elysée Réclus, Geographie Universelle.
268 tE AND SWORD IN THE CAUCASUS
divi into small plots, and a few thousands are
scatte | about in the town and the larger villages
engag: in commercial pursuits. At Nakhitchevan
itself n arly all the house property is in Tartar hands,
and even the Armenian shops in the bazaar are built
on land belonging to Tartars. The two brothers
Nakhitcheva ; tgest landowners in the
district.
This rt is exceedingly wild and
unruly. 1 is weakly upheld by a
tiny force of : d between Nakhitchevan
itself and the um which was even smaller
before the recent Public safety has never
been assured, and vere almost daily occur-
rences in the rural districts. The Tartar khans and
begs are oppressive landlords, especially towards their
Armenian peasants, and some of them are little
better than brigand chiefs, keeping armed bands of
retainers who regularly “forage” for them. It is
said that certain begs live almost entirely by plunder,
and many villagers certainly do. If the outrages and
oppression to which the Armenians had been subjected
in Persian times were no longer so violent and redress
was sometimes obtainable before the Russian courts,
yet life was anything but pleasant for them. It was
only in trade that they had the advantage over the
Tartars, although in the primitive conditions obtaining
in this part of the world commerce could not play an
important 7é/e, and the more energetic and enter-
prising Armenians usually emigrated to Tiflis, Baku,
Elizavetpol, or to European Russia, where there was
more scope for their activities. There are certain
THE MAY MASSACRES 269
villages whose inhabitants have all emigrated at one
time or another and returned home wealthy. Even the
Tartars themselves, who did not happen to be either
large landowners or brigands, suffered from the pre-
vailing anarchy.
After the Baku outbreak in February the agitation
among the Tartars spread to Nakhitchevan, and grew
more and more acute; like their Baku co-religionists,
the local Moslems thought that the policy of the
Russian Government was a plain encouragement for
them to fallon the Armenians. They were all more or
less armed, but their weapons were not always of the
latest patterns. They set about to make good the
deficiency, and through the early spring consignment
after consignment of arms were smuggled in, chiefly
from Persia. It is said that they were in communica-
tion with the Azerbajan Tartars and Kurds over the
border, and that even in the matter of religion they
were more influenced by Persia mujtazds than by the
then local mullahs whom they regarded as mere
Russian officials. The Armenians had far fewer arms,
most of the peasants possessing &znza/s only, for they
never expected a general attack.*
During the month of April the situation became
critical, and the Armenians applied to the Russian
authorities for protection. The District Governor, M.
* For the account of the Nakhitchevan troubles I am indebted to
information supplied by the Archimandrites Mesrop and Karapet
Ter-Mkrtchian, who were eye-witnesses, and contained in their
reports to the Viceroy, and by that given by other Armenian and
Tartar notables, as well as to corroborative evidence obtained from
two of the foreign contractors working on the Nakhitchevan railway
and other impartial sources.
270 RE AND SWORD IN THE CAUCASUS
Enkel, a Finn, and his assistant, M. Gogoberidze, a
Geo: _ in, were bitterly anti-Armenian; the mayor, most
of the. 1inor officials and magistrates, and all the police
were themselves Tartars so that there was little to be
hoped from them. The Erivan authorities were hardly
of more assistance, and the Vice-Governor, M. Tara-
novsky, did not) \rmenophobe bias. The
number of murder; ilarming proportions, and
the Armenians that a general attack on
them by the »ssible. On the 20th of
May the Armeni: ints closed their shops.
Three days later wernor of Erivan arrived
together with | ; Khan, the mayor of Na-
khitchevan, and on . hey were followed by the
Archmandrite Karapet, and M. Melik-Agamaloff, the
Armenian mayor of Erivan; with the object of paci-
fying the population, they consulted the Armenian
notables. ‘“M. Taranovsky, the mayor of Nakhit-
chevan, and his brother Raghim reassured the
Armenians, the former in the name of the public
force, the two latter on account of their influence
with the Tartars, and insisted that the Armenian
merchants should open their shops.” *
The next morning, May 25th, the Armenian mer-
chants, trusting in these assurances, reopened their
shops atg a.m. The small force of soldiers stationed
in the town had gone out into the country some miles
distant, for shooting practice. Suddenly, bands of
armed Tartars appeared from all sides, and rushed
into the bazar, where they proceeded to set fire to
* Official report by Archimandrite Mesrop to the Viceroy of
the Caucasus.
NAKHITCHEVAN. CORPSES OF ARMENIANS AFTER THR MAY MASSACRE.
Photo by Grigoriants,
» face page 270.
al
i
Ss
Naxiutcevay. A Sian MULLAH.
To face page 271.
THE MAY MASSACRES 271
and plunder the Armenian shops and murder every
Armenian who showed himself. A circumstance
which proves that the plot had long been arranged
beforehand is the fact that the assailants were divided
into four parties, each of which had definite duties
assigned to it; one was to attack and kill the
Armenians, another was to plunder and burn the
shops, a third was to remove the plunder in carts, which
were kept ready for the purpose, while a fourth was
to attend to the Tartar killed and wounded (if any).
The actual leader of the Tartars was a certain Assad
Aga Kingerlinsky, a most notorious scoundrel.* It
is said that bands of Tartars from over the border
crossed the Araxes and took part in the operations.
A foreign resident told me that some actually came,
but were driven back by the troops before they could
do much mischief.t The Armenians were completely
taken by surprise; few of them had firearms, and
there was no time to concentrate or organize resist-
ance against this ferocious onslaught. One Armenian
merchant, the richest in the town, was in his own shop
at the time, together with his clerks; the building was
set on fire, and he and the other inmates were suffo-
cated. Their bodies were afterwards sprinkled with
kerosene and burnt by the infuriated Tartars ; others
were roasted alive. Out of 195 Armenian shops in
the bazar, 180 were completely plundered, twenty
safes were broken open and their contents stolen.
* He was afterwards murdered at Batum.
+ A Russian officer declared that in the subsequent encounters in
the district between the troops and the Tartars those from Persia
were the fiercest fighters. They were distinguished by metal badges.
272 RE AND SWORD IN THE CAUCASUS
It is said that among the papers destroyed were
various documents relating to large sums of money
lent to prominent Tartars by an Armenian merchant
who was himself one of the victims. Murder and
arson are in the Araxes valley recognized means
of getting rid of unpleasant obligations. After being
plundered some ~ ~ ps were set on fire, but
as the flames thi o to envelop the Tartar
shops, they inguished. The carnage
lasted thre ich some fifty Armenians
were killed Ls ded; of the Tartars only
three or four The total value of the
goods plundered p00 roubles (£125,000),
of which a sn ion, valued at 16,600
roubles, has since been returned. The stolen goods
were hidden away in the houses of various prominent
Tartars both in Nakhitchevan and the neighbourhood.
It was clear that although the original cause of the
outbreak was racial hatred, the desire for plunder
played no small part in bringing it about.
What happened at Nakhitchevan was repeated
on similar lines in other parts of the district. Out
of a total of fifty-two villages with an Armenian
or mixed Armeno-Tartar population, the official
reports mention forty-seven in which Armenians
were killed and wounded or their houses plundered
and burnt. The Tartar villagers from the whole
countryside rose on May 25th in concert with
those of the town and from Persia and attacked
their Armenian neighbours. Here are a few items
characteristic of the events of May and June:—
TazaKENT, suburb of Nakhitchevan. Armenian
Smunoug wopaop “fhe Sot
MayUVAVEYN, S00} SLsMIEZ AOVTTA RVTERIERY, SSVINY AHL to IW ay, “VASILE
THE MAY MASSACRES 273
quarter attacked and completely plundered; two
persons wounded, and 33,000 roubles’ worth of goods
stolen, of which a part were afterwards returned.
Hapjipar. Completely plundered, including the
church ; twelve houses burnt, five persons killed,
four wounded, property worth 50,000 roubles
carried off.
Oxuary-Uzum. The church and every house
plundered, two men killed, 40,000 roubles’ worth
of property stolen.
NazARABAD. The church and every house
plundered and some burnt, two men killed, plunder
worth 107,000 roubles carried off.
Dyacry (a mixed village). Armenian quarter
totally plundered, church desecrated and _ sacked,
four houses and eight shops burnt, fifty-one persons
killed and thirteen wounded, plunder worth 393,000
roubles stolen.
KHAL-KHAL. The church and all the houses
sacked, two men wounded, 67,000 roubles’ worth of
plunder removed.
AvaG6z-Mazra. Completely plundered, six houses
burnt, two persons killed, four wounded, plunder
worth 82,000 roubles.
KaraBaBA. Church and village sacked, two killed,
plunder worth 44,000 roubles.
ArinDJ. Completely sacked, two killed, plunder
worth 103,000 roubles.
Guinpjazor. Completely sacked, two _ killed,
plunder worth 73,000 roubles.
Nors-Mazra. Completely sacked, fifty killed,
plunder worth 19,000 roubles.
18
274 NRE AND SWORD IN THE CAUCASUS
G axpyarapjur. Completely sacked, three killed,
plu: er worth 47,000 roubles.
1: put. Thirty-nine houses plundered and
partly burnt, twenty persons killed, nine wounded.
Asrakunis. Sixty houses sacked, of which six
were burnt; plunder worth 20,000 roubles.
Out of forty-s es attacked, nineteen were
destroyed and i by their inhabitants, ten
partly dest t abandoned, and from
eighteen the carried off. The total of
killed in the llage amount to 239, and
that of the we fty-nine (without counting
the slightly + nd the total plunder is
estimated at 2,0¢ bles (about £280,000).
The reason why the Tartars succeeded so admir-
ably in the villages is that the Armenian peasants
were nearly all unarmed. In the case of the few
villages where the inhabitants had arms the Tartars
were repulsed with loss; one or two others, such as
Sheikh-Mahmud, where arms were known to be,
gave shelter to refugees from elsewhere, and were not
disturbed. One Tartar village, Itkran, was afterwards
attacked by armed Armenians out of revenge, and
thirty-six persons killed. Isolated murders, outrages,
and robbery continued since that fatal 25th of May,
and the villagers have had in many cases to abandon
their harvests, as they dared not reap them from fear
of being attacked.
As to the responsibility for these atrocities, it rests
in the first place with the Tartars, and secondly with
Russian authorities who neglected to take measures
for the protection of the Armenians. It cannot be
THE MAY MASSACRES 275
denied that the blood-guiltiness is largely on the
heads of the khans and begs, the natural leaders of
the Moslem community. It was universally admitted
by all impartial people that if the brothers Nakhi-
tchevansky had raised a finger the outbreak would
have ceased instantly, for they exercise an almost
absolute influence over their co-religionists. |
myself realized this on talking to Tartars of the
lower class, who spoke of the Nakhitchevanskys
almost with veneration. But they never moved.
The events of Nakhitchevan created a profound
impression throughout the country, which eventually
reached St. Petersburg. The Armenians realized
more than ever the necessity for arming, and the
Russian Government began to feel that something
must be done to restore order in this anarchical
district. The usual remedy was resorted to—the
province was placed under martial law and a
Governor-General appointed. Count Vorontzoff-
Dashkoff had only recently arrived in the Caucasus,
and had not had time to take stock of the situation.
The appointment fell on General Alikhanoff Avarsky,
of Pendjeh fame. Alikhanoff is a Tartar himself, and
a brother-in-law of Raghim Khan Nakhitchevansky,
in whose house he actually took up his residence
while in the town, so that the Armenians hardly
dared to approach him! A more characteristic
example of the fatuous policy of the bureaucracy
could hardly be conceived. Instead of redressing
wrongs and punishing the guilty, his mere presence
was a direct encouragement to the Tartars in their
truculent attitude. Even to Alikhanoff himself, a man
276 FIRE AND SWORD IN THE CAUCASUS
of ability and culture and a devoted public servant
the position cannot have been a pleasant one. Coun
Vorontzoff-Dashkoff saw that the situation remainec
very serious, and on leaving Tiflis for Kislovodsh
in the early summer he sent Prince Napoleon tc
Erivan as Governor-General. One of the Prince’:
first acts was 1 Alikhanoff and to visi!
Nakhitchevan His arrival inspired fai
more ci impartiality was obvious t¢
all. Bodi ‘sited various parts of the
district, and dus encounters with Tartai
bands. But leon did not wholly pacify
the country, because he had not suffi:
cient powers or fo1 ne other reason,* he failec
to punish the guilty Tartars. He assured the
Armenians that the murderers should be punished.
and he ordered the Tartars to give up their plunder
But at the time of my visit, although four months hac
elapsed since the outbreak, no one was in prison foi
the events of May, except the village stavosta o
Djagry, who had actually been seen leading a banc
of Tartars to plunder the Armenian houses. Of the
plunder only the merest trifle was restored, the
murders continued, and the only improvement wa:
due to the fact that the troops had been increased
and that their presence prevented a recurrence of the
outbreaks.
As a specimen of the language used by the mullahs
the following passage, reported in the Razsvzet of St
* At the Tiflis police department I was told that the Prince ha
full powers, but would not use them ; while Colonel von der Nonne
the Prince’s Chief of the Staff, absolutely denied this.
THE MAY MASSACRES 277
Petersburg (June 19/July 2, 1905) is characteristic, if
genuine :
‘The Tartar mullahs Musan, his sons, Mamad
Taghi and Alshafor, and Mashadi-Mamad-Hadji-
Kerim, said: ‘In any case we shall not leave a single
Armenian alive, we shall kill them all, the more so
as the Government does not punish us for it, soldiers
and all that—it only exists for show, if by the grace
of Allah we quickly make an end of the Armenians—
then we shall raise all Iran and drive even the
Russians out, uniting the Caucasus to the domina-
tion of our powerful Lord the Shah. Soon, glory be
to Allah, at Tiflis the red standard of Pan-Islamism
will be raised before the Governor's palace. This
land belonged to Iran before and must belong to it
again.’ ” *
Our first impression of Nakhitchevan, as the reader
will have gathered, was not an agreeable one, and |
cannot say that better acquaintance corrected it. The
inn was a most curious place. It was extremely
small, very dirty, and quite elemental. Our tiny
rooms were fearfully hot and stuffy, and looked into
an untidy courtyard ; we were kept awake until a late
hour by the excited conversations going on in the
dining-room (this alone is a sign of Russian domina-
tion, for nowhere in the Tzar’s dominions do people
go to bed early). And yet in the midst of all this
barbarism our dirty beds were supplied with the latest
thing in spring-mattresses, and at breakfast rancid
butter was served up in an English butter-cooler !
* It is quoted in a little pamphlet (in Russian) by G. Chalkushian
on Zhe Armenian Question and the Armenian Pogromy in Russia.
278 1TRE AND SWORD IN THE CAUCASUS
1 first person on whom I called was the Archi-
mandrite Mesrop, in charge of the spiritual needs of
the rmenian community, and its natural leader.
He occupied a small house near the Armenian
church, a large stone building. A number of booths
had been erec’ ** ~*~ “sch enclosure to serve as a
new bazar jans, who were afraid to
return to the 4 was in the midst of the
Tartar quart ‘esrop could speak good
Germa for educated at Dorpat, and
was altog : man. I was much struck
with his in ter having given me his
views on the : oncluded, “ But you must
not hear our side only. As you are a foreigner
seeking for information, I strongly advise ydu to call
on the Tartar khans as well and learn what they have
to say.”
I subsequently explored the bazar, and the Arme-
nians, professing themselves very solicitous for my
safety, gave me a couple of youths as a body-
guard; not that it was necessary, for I afterwards
wandered about the town alone and was never
molested. I was shown the many Armenian shops
“plundered to cleanliness,” as the Russians say, a
few burnt houses, and other signs of the devastations.
A few Cossacks and infantry were about, and a
number of Tartar policemen. Otherwise life seemed
to be proceeding much as usual. In the boulevard I
saw an aged mullah, and my companions, who inter-
preted for me, asked him in Tartar if he minded
being photographed. He willingly assented, for the
Shiahs have not the same objection to the process as
Grou oF ARMENIAN VILLAGERS AT NAZARABAD. PRIEST IN THE FOREGROUND.
Photo by J. Gordon Browne,
To face page 278.
THE MAY MASSACRES | 279
the Sunnis. When wandering about alone I wished
to walk out to a spot whence I thought I could obtain
a good view of the neighbourhood ; as I was going
past some farm-buildings a tall, good-looking Tartar
peasant called out to me in Russian, asking where I
was going. On my replying that I wished to reach
the hill opposite, he said—
“You must not go this way, for there are biting
dogs. But wait; I will go with you.”
He thereupon came out of his way to escort me
past the haunts of the dangerous canines, and then
bade me farewell with a dignified salutation worthy
of a Spanish cavalier. If I have some hard things to
say of the Tartars, I cannot deny that their manners
are most attractive ; the courtesy even of the peasants
is princely, and quite explains their popularity with
foreigners.
_ I did not neglect Father Mesrop’s advice, but went
to call on the brothers Nakhitchevansky. I first
visited Raghim Khan, and what I have said of the
Tartar peasant applies still more strongly to this man.
He is a true grand seigneur, a typical Mohammedan
feudal lord, owner of wide lands and master of many
peasants, both Armenian and Tartar. His house is
by far and away the finest in Nakhitchevan, and
would, indeed, not be out of place even in a more
civilized city. It 1s situated on the outskirts of the
town, at the edge of a cliff overlooking the broad
plain of the Araxes. The garden in front of it is
not very flourishing, for the climate is probably
unsuited to the cultivation of flowers. But internally
the house is quite splendid. The drawing-room is
280 RE AND SWORD IN THE CAUCASUS
filled with expensive European furniture, not always
in the best style, but very gorgeous; the floors and
walls are covered with Persian, Turkish, and Cauca-
sian ca pets of the richest description ; the ceiling is
a mosaic of little pieces of looking-glass, like that of
the Sardars’ kiosk at Erivan. The decorations, the
upholstering, the ornam ts, have all been brought
from a great distance befor, the days of the railway,
and fitted up 1 cost, with a view to im-
pressing people » importance, wealth, and
dignity of the ansky family. Raghim
Khan himself isa de of middle height, not as
handsome as many have met, but with a fine
gentlemanly bearing ana a pleasing manner. He was
attired in the uniform of a Russian official, although
he has now retired from the public service. He is
better educated than most Tartars, and has travelled
a good deal in Russia and in foreign countries ;
he knows Russian perfectly, but speaks no Western
tongue. Although I bore no introduction he received
me with the utmost courtesy and an outspoken frank-
ness which surprised me. He is every inch a khan,
and bears the outward impress of being the descen-
dant of a long line of rulers over a storm-swept land.
I put to him a few “leading questions” as to the
Tartar-Armenian strife, to which he at once replied
by launching forth into an eloquent discourse.
“Do you want to know the real state of affairs?”
he asked me. “Very well, I shall tell you all about
it. I shall only tell you the absolute truth, When
the Russian Government confiscated the lands of the
Armenian Church and closed its schools, the Arme-
THE MAY MASSACRES 281
nian revolutionary committees became very active,
and tried to enlist our support on behalf of their
movement. But we Tartars are peaceful people,
loyal to our Tzar, and refused to listen to them.
Whereupon the Armenians proceeded to threaten us,
saying that if we did not help them we should be
killed. They distributed menacing proclamations and
pictures of Djon-jidats (Armenian revolutionists who
have sworn to die for their country), armed to the
teeth, and told the Tartars that they had large stores
of bombs and rifles. As the Tartars still persisted in
their refusal the Armenians fell on them, and assassi-
nated a great number. The Armenians have long
been arming; in every Armenian house there are
two or three Berdanki,* and in the whole district of
Nakhitchevan there are from three to four thousand
Mausers in Armenian hands. Every village of five
hundred inhabitants has at least a hundred rifles.
They obtained them from Armenian ex-soldiers, or
even from the Cossacks and from the Arsenal, for
Government officials are always open to bribes. The
Tartars, on the other hand, had hardly any weapons
at all except Azxja/s and a few revolvers. But the
Armenians are cowards. They never attack an
armed Tartar unless they are in overwhelming num-
bers, and even then they prefer to hide behind a
bush or a rock. As for the May outbreak, it is all
humbug; it began with an attack by the Armenians
on the Tartars in the bazar, the Armenians being
armed with rifles, the Tartars defending themselves
with £znjals. Then our people managed to get a few
* Berdan rifles formerly used in the Russian army.
IRE AND SWORD IN THE CAUCASUS
rifles ind revolvers, and a rumour was spread abroad
that, y brother, Djafar Kuli Khan, and I had been
murdered ; this aroused the Tartars to a frenzy, and
seizing every weapon they could find, they fell on the
Armenians and killed several. You may think me
prejudiced,” he added. “but go and ask F——, the
Austrian r vay who has lived here so
many years, s] 1 every word I said.”
On my Armenian who had. been
burnt in his said that what had hap-
pened was as f the riots broke out the
merchant shut de atters of his shop, and as
it was dark he , which he inadvertently
dropped on a pile or papers ; these caught fire, and
the premises were soon in a blaze; the inmates were
asphyxiated.
I next hinted at the burning and plundering of
Armenian villages and the desecration of their
churches. “Do you know how that happened?”
asked Raghim. “ The Armenians themselves burnt
their own houses and desecrated their own churches, so
as to throw the blame on us! The Tartars never
burnt villages nor killed women and children, as the
Armenians did in the Tartar village of Itkran.”
The khan admitted that after the May riots the
Tartars had begun to arm—purely in self-defence, of
course—and had obtained rifles from Persia, paying
as much as 100 roubles for weapons worth only 20,
or had taken them from the Armenians at the time
of the outbreak. He went on to speak of the Arme-
nians in general as a set of bloodthirsty and blood-
sucking scoundrels, cowards, assassins, and swindlers.
Nuraswen, Armenian Cuuncu Sackzn ap Dusecratep sy THe TARTARS,
Phole by a Nakhitchevan Pholographer.
face page 282,
THE MAY MASSACRES 283
Their wealth, according to him, is enormous, and has
its origin in the fact that during the war of 1877 they
issued 96,000,000 roubles of forged notes ; now they
maintain it by going into business in Moscow and
other towns, and after accumulating large sums they
become bankrupt, leaving their creditors and non-
Armenian partners ruined. To my question as to
the Pan-Islamic movement, of which the Armenians
make so much, he replied that there is such bitterness
between Sunnis and Shiahs that there can be no
possible basis for common action between the two
sects. ‘There is more chance of a union between .
Tartars and Armenians,” he said, ‘than between
Sunnis and Shiahs.” He concluded by stating that
the Government was largely to blame. This is the
one point on which Tartars and Armenians agree.
I left Raghim’s house much edified by my conver-
sation, for if what I heard from the worthy Tartar
cannot be taken exactly as a contribution to recent
Caucasian history, it was a most interesting revela-
tion of the Tartar mind, and incidentally showed
what contempt he has for the judgment and discrimi-
nating power of the Western stranger.
I also visited Raghim’s brother, Djafar Kuli Khan,
the mayor. He too lives in a palatial dwelling richly
furnished, though less beautifully situated than that of
Raghim. He has served in the Russian army, and
was attired in a ¢cherkesska. He is very handsome,
and has the same Oriental dignity as his brother, but
he was more reticent in his speech, and although
equally bitter against the Armenians he was less
reckless in his statements.
234 tE AND SWORD IN THE CAUCASUS
1: District Governor, M. Enkel, was away, and
from his assistant I obtained very little information.
Far more interesting was my visit to the foreign
railway contractor to whom Raghim Khan had
directed me in order to have confirmation of his own
statements. I found him at home early one morning,
a burly, good-n tly Austrian who talked
German with a lese accent; his wife, a
German Bohem verything that a good
Hlausfrau shor 's a pleasant change to
be among “wl ace more, and it made
me realize how the differences between
Englishmen, Gi lians, and Frenchmen,
when compared with wuse vetween West Europeans
and Orientals. Herr F. , when questioned as to
the events of last May, instead of confirming the
Tartar version, described the occurrence almost
exactly as I had heard it from Armenian sources.
His report on the Tartars in general and on the
khans and begs in particular was the reverse of
flattering.
Before leaving Nakhitchevan G. B. and I wished
to make a tour through some of the villages where
there had been recent fighting. It was a very
instructive experience, and gave us some idea of
the conditions of rural life in the extreme south of
Transcaucasia. We set out one morning in a
carriage, a party of three—G. B., myself, and a
young Armenian acting as interpreter. The day
was very hot and very dusty as had been many
days preceding it, and as were many others to follow.
We had hardly quitted the town when a figure on
wavanvg Ae awn
THE MAY MASSACRES 285
horseback emerged out of a cloud of dust behind us.
He was a very tall, dark-bearded man, attired in a
long black overcoat, a black alpaca tunic, black
trousers, high boots, and a dilapidated straw hat,
and was mounted on a sturdy little Tartar pony. He
followed our carriage and exchanged greetings with
our interpreter. He was, we learned, one of the
celebrated Armenian Dyon-fidaz from Asia Minor,
and the mere fact of his existence was illegal; having
been informed that we were going to visit the burnt
and plundered Armenian villages he had come to
escort us as a voluntary guide and protector. His
presence would ensure the confidence of the peasantry,
for he was known throughout the country, while as
for any possible attack on the part of the Tartars,
two huge revolvers protruding from beneath his coat
showed that he was well prepared for all eventualities.
Anything more parched and desolate than the
country round Nakhitchevan can hardly be imagined.
The burnt yellow grass, the sandy soil, the bare
rocks, and the suffocating dust, under the blazing
autumn sun, compose a most depressing picture; yet
not without beauty. The desolation is relieved at
intervals by patches of cultivation. We came upon
very few people along the road, now and then a small
party of Armenians or Tartars with carts and horses,
and occasionally some peasants working in the fields,
these usually armed with rifles. Our first halting-
place was Nazarabad, a poor little hamlet of mud huts
with narrow tortuous streets. We looked into several
houses which had been plundered of everything; the
inhabitants all fled at the time of the outbreak, but
236 ‘Ee AND SWORD IN THE CAUCASUS
a fe ad now returned. The church, too, was
dese ed and plundered, and presented a most
forlo tppearance.
Ni came Dijagry, a much bigger village, with 2
mixed opulation of 3,000 or 4,000. Several of the
houses are large and well built, but some of the best
ones belong tenians had been burnt
The Armenian been looted even down
to the door nes, and nearly £50,000
worth of stolen. A small detach-
ment of : ered in the village, as
further trouvie 5 The one fairly well-to-
do Armenian thing left entertained us
in his house wit. tality as he could afford ;
he treated us with the greatest friendliness, refusing
to accept the least payment. On our tour of inspection
we were accompanied by half the population, all of
them anxious to see the strangers and tell them their
wrongs. It was here that the village s¢avosta, Abbas
Zaloghi, led the plunderers and directed the massacre.
He was eventually imprisoned.
From Djagry we proceeded to cross a broad valley
to a group of villages on the other side. The road
was as usual a mere track; there was no bridge
across the river, but we drove down into a bed of
immense width, over an expanse of large pebbles,
through several channels with fairly deep water, then
up a very steep bank, in negotiating which we were
nearly upset. It is extraordinary where a reckless
Caucasian driver will take you, and how you do
manage to get through safe and sound. Many large
and important towns have no other means of com-
THE MAY MASSACRES 287
munication with the outside world than roads of this
description ; in the rainy season they are impassable
for weeks on end. On the other side the country is
more fertile and green. There is a fairly wide area
of cultivated fields and vineyards, watered by a
number of irrigation channels. The harvest seemed
everywhere excellent. But in the villages themselves
we found the same traces of devastation and outrage.
At Khal-khal every house had been pillaged, and at
Alagéz-Mazra the same thing had happened. The
church here had been completely gutted, the money-
box broken open and its contents stolen. Ever since
May, however, the villagers had been arming, and
everywhere small bodies of village guards were being
raised, strictly illegal and unauthorized of course, but
constituting the only means of protection against
possible raids. At one village the whole of the
“guard "—about a dozen men armed with good rifles
and bristling with cartridge-belts—turned out to do
us honour. We passed them solemnly in review, and
then photographed them. It was the first time in our
lives that either of us had inspected a military force.
“Once we have eight or ten Berdanki,” one of the
men told us, “in the village, we are no longer afraid
of the Tartars. Let them come and attack us now if
they like ; we shall give them more than they expect.”
They seemed to think that when a village has a few
rifles the danger of attack is minimized, for the
Tartars will only go where they are sure of finding
unarmed men and plenty of plunder. The experience
of the May and June disorders seems to bear out this
contention. If only the Armenians were able to get
arms there would be mo Sear of Gsmrbeoces
sincerely bope ther they aap de sa One of 1
priests told me chat undid recently be bed alw
counselled bis fick agains: the ese of force, |
advised them to remain peaceful “Bat mow, see
thet the Government will sot or cammot protect
my advice & Arm yourselves, and if ateac
shoot withow oe” I wid his w Pr
Napoleon pe here.”
The! hich we stopped eae SE
Mahmud, 1 holly Armenian It was
attacked by ars, as its inhabitants w
armed, and in ve villagers from many ot
villages wl a plundered and burnt by
Tartars, took refuge here. We were taken to see
little church, all bright with ornaments and decorati
“You see,” the priest said to us, “ what our churc
are like when they have not been plundered ; all
churches in the district were like this before
Tartar robbers came last May.” The village sct
was duly unlocked for my inspection, a poor li
building, with a few benches, a portrait of the T
and some pictures of objects for school use.
villagers were most anxious to have a better sch
and hoped now to get one.
In every village I found the Armenian peasar
as sympathetic and friendly as they could possibly
They are not in the least like the traditional mor
grubbing, money-lending Armenian of the tov
who to the Western mind is so obnoxious. They
simple, ignorant, and primitive no doubt, but kin:
honest, and hard-working, and are endowed with th
Reg Wok eons of
CNN THL 2V suvEvE, caxovige
THE MAY MASSACRES 289
qualities which make nearly all rustic folk so agree-
able.
My tour in the Araxes valley called vividly to mind
a similar journey through Macedonia and the Adria-
nople vilayet during the autumn rising of 1903. In
Russian Armenia we have the same general anarchy,
the same brigandage, the same succession of murders
of a more or less political and religious character as
in Macedonia. There has been a persecution of the
Armenians by the Russian Government similar to
that of the Bulgarians and other Christians by
Turkey, although a far less bloody one. Just as the
Turkish Government encouraged and protected the
bands of Albanian, Pomak, and Turkish bashi-buzuks,
and permitted the depredations of the Mohammedan
begs, so the Tartar brigands were allowed to work
their sweet will on the Armenian peasants of Trans-
caucasia. In Macedonia the Bulgarians, goaded to
despair, formed themselves into revolutionary orga-
nizations, and powerful committees arose which
practised terrorism, collected and distributed arms,
and did not hesitate to murder obnoxious people.
In the Caucasus the Armenian committees fought
against Russian officials and Tartar bandits in the
same way. The tale of their murders is no doubt
a long one, but not so long as that of the Tartars, and
in any case can one blame them under the circum-
stances? They are fighting an unequal fight with the
only weapon left to them. In this case as in that of
Macedonia, one need not be long in doubt as to
where “the balance of criminality” lies. The revo-
lutionary movement in Turkey led to a_ bloody
19
200 FIRE AND SWORD IN THE CAUCASUS
repression on the part of the Turkish Governm
in the Caucasus the repression was carried out by
Tartars with the tacit encouragement of the Ru:
officials. The same incapacity to restore order
really pacify the country, in spite of the presen
huge armies. has been exhibited both by the Tu:
and Russian ints, with the result that ¢
reigns in the is as in Macedonia and
Minor. WV however, neglect the differe:
The Chris : Caucasus are not precl
from carrying « the same way as are theii
religionists in I nor are the Russian law ci
as farcical as of the Ottoman Empire,
redress is sometim obtainable, brigands and |
derers are sometimes punished. A Baku lawyet
collected a vast mass of material concerning
Nakhitchevan affair which he was going to sen
the authorities at St. Petersburg, and the villages
joined together to bring an action for damages ag
the Governor of Erivan. But the same spirit ins
both administrations.
A prejudice common among Europeans concer
the Christian races of the East is that the latte:
all cowards ; the Turco-Greek war is pointed t
conclusive evidence on this point, and the fact
Mohammedans succeed in massacring Armenians
Bulgarians is quoted to prove that the Christian
incapable of defending themselves. Recent ev
however, have shown that when supplied with .
Christians are just as good fighters as Mos]
In Macedonia 8,000 to 10,000 Bulgarians
several Turkish army corps at bay for many mo:
Gvaz, ARMENIAN CHURCH PLUNDERED AND DEsecRATED DY TARTARS.
Photo by Grigoriantz,
'o face poge 290,
Sere ts
THE MAY MASSACRES 291
inflicting severe defeats on them; in the Caucasus the
Armenians, once the first massacres made them realize
the situation, have struck quite as doughty blows as
they received, as many a Tartar has had good reason
to remember; they have given examples of pluck
such as the bravest fighting races might be proud of.
A further parallel may be found in the resemblances
between the Armenians and the Bulgarians. The
latter, in spite of massacre and persecution and the
indifference or unfriendliness of the Powers, are
obviously destined to be the ruling race in the
Balkans; in the same way the Armenians are the
most capable race in the Caucasus, and in spite of
Tartar outrages and the Armenophobia of the Musco-
vite bureaucracy, they will unquestionably end by
becoming the predominant element in the country.
\PTER XV
DROPOL AND ANI
HE two thich form the subject of
chapter a very antithesis of each ot
Both are Ar horoughly Armenian; but
one was built yeste _, and is an active centre of
Armenian life of to-day, while the other is a desei
ruin, a relic of Armenia's past, sanctified by
traditions of the nation’s ancient history.
Alexandropol has little to attract the stranger.
district came into the possession of Russia toge!
with the kingdom of Georgia, of which it formed ¢
early in the XIX. century; but there was onl
wretched village called Giimri on the site of
modern town. Being close to the frontier of Tur]
it was converted by the Russians into a fortress
renamed Alexandropol. Armenians from var.
parts of the country came to settle there, an:
prosperous town soon grew up. The population 1
amounts to 32,000, nearly all of them Armenians,
a considerable trade has been developed ; the railv
which here forms a junction of the lines from Ti
Kars, and Erivan, will no doubt increase its imp
ance still further. The Alexandropol district is
mm
Viutace Guarp at Kwan-Kuau,
Axt. Cave Dwettincs, (Page 909.)
To face page 202.
i
ALEXANDROPOL AND ANI 293
of the few in which the Armenians are overwhelmingly
predominant, and the town is typically Armenian in
character and appearance. It is built on two parallel
ridges on the banks of the Arpa Chai in the midst of
the bare Shirak plateau, at the foot of Alagéz. The
houses are all of solid stone, dark grey or red in
colour, severe, usually two stories high, disposed
in a regular plan, the straight streets crossing each
other at right angles. There are a few public build-
ings of somewhat more imposing appearance—a town-
hall, Government offices, schools, and several large
churches, well built but uninteresting and plain. In
the middle of the town is the inevitable bazar, less
picturesque than those of Erivan or Tiflis, and near
the post-office the no less inevitable town garden.
An atmosphere of solid unromantic prosperity per-
vades Alexandropol, thoroughly in keeping with the
Armenian character, and there is a feeling of peace
and quiet in striking contrast with the chaotic turmoil
of other parts of the Caucasus. The only note of
colour is provided by the costumes of some of the
peasantry, which are Oriental and brilliant. M. Ter-
Petrosiantz, the Armenian Mayor, was the only
person on whom I called ; he merely confirmed what
I already knew, that this district has remained quiet
throughout the Tartar-Armenian troubles, and that
the Armenians, although in a strong majority, have
never attempted to retaliate on the local Tartars to
avenge the murder of their brethren in other places. *
Alexandropol is the starting-point for Ani, the
* Somewhat later a few isolated murders have been committed,
but there has been no outbreak.
tE AND SWORD IN THE CAUCASUS
Ar in Pompeii, which may be reached either by
car or by rail to the station of Ani and thence
* acre country. I chose the latter route, as I
error sly believed it to be shorter, and hoped to
see the ruins and return in time to catch the train
back to Alexandropol the same evening. The
distance by rau tion is about 20 versts
as the crow : Russian trains, like the
curate in the crows and cannot fly, so
that it takes n ur. I arrived at about
2 p.m., and on the station gendarme, I
found an Armen who was prepared to hire
out his pony, ar ith me himself as a guide.
An Armenian me Turkish mullah, and a
couple of other peasants were going in the same
direction too, so we made up a party. We set out
across some very stony fields of stubble, and it did not
take me long to realize that to return to Alexandropol
that night was impossible. The country is a rolling
upland, parched and brown, almost deserted. The
heat was still very great, although we were well on
in October. It took us over an hour to reach the
village of Kargo, where our horses were to be left.
It is an insignificant little hamlet, of rough stone-built
houses, with one shop and a pleasant Armenian
population. We proceeded thence on foot, and soon
came to the edge of a cliff. A steep path leads far
down into a gloomy, tortuous gorge, where the Arpa
Chai has cut a passage for itself. The river is neither
deep nor swift; its waters are of a bright green
colour, touched with foam in places as they break
over the rocks. The appearance of this mysterious
ALEXANDROPOL AND ANI 205
stream in its deep cajion-like gully is most impressive
and weird. The banks are flat and grassy, but
narrow, and are bounded by precipitous walls of black
rock and yellow clay. A square punt was moored
up to the bank to serve as a ferry-boat, in which we
crossed the river. A zigzag path led up from the
opposite side to the top of the cliff, where the rolling
plain began once more. We walked over one or two
brown ridges, and suddenly the walls of Ani came in
sight. There they stood, massive piles of masonry
extending for nearly a mile, with huge round towers
at short intervals, mute testimony to the deeds of the
Armenians in the brave days of old.
To see Ani properly you must spend at least one
night there, but I cannot describe that experience as
exactly blissful. I advise other travellers to bring
their own provisions. The aged monk, who with a
couple of peasants form the whole population of the
old Armenian capital, is friendly and hospitable, and
places all he has at the disposal of the visitor, but it
is very little. He lives in a one-storied stone house
near the cathedral, where a large but very dirty
room, with four beds in it, serves as bedroom and
dining-room for guests. A visitors’ book is kept,
going back a good many years. Most of the
entries are in Armenian, and therefore to me unde-
cipherable. A good number are in Russian, and a
few in English, French, German, Italian, &c. I need
hardly say that I found the record of the visit of the
two English spinsters touring through the land of
Ararat. Where does one not come on the traces of
that most enterprising species of the human race, the
{2 AND SWORD IN THE CAUCASUS
B spinster? Surely their tracks mark oot the
path Enmpire, for they, like the men im Kipine’s
poe elong to
“The legion that never was sted,
That cames no colours nor ces”
Some of the 1 ten inspired by the ruins
to lapse into usual variety common to
visitors’ be over. But I could not
help being stru Il number of people who
visit this v ‘or whole months some-
times only two hes are recorded.
Before desc ts themselves I must say
a few words on tc sudauon and history of Ani
The Arpa Chai has cut its way by a deep, sinuous
cafion across the plain at this point, and is joined by
a small stream, also in a deep ravine, called the
Aladja Chai. On the promontory formed by the
meeting of the two rivers Ani has been built. The
third side is indicated by a slight depression of the
svil across which a fosse was excavated, and two
ravines with a tiny torrent in each join the rivers. A
platform is thus formed which offered excellent oppor-
tunities for defence in days when there was no
artillery to dominate it from the neighbouring heights.
In fact, Ani was originally a fortress, before it became
the capital of a kingdom. The enclosure is not flat,
but like the rest of the plain, rolling and irregular,
with several sharp eminences and depressions. The
soil is of a rich brown colour, very stony in parts, and
covered with a pale yellow grass, which serves to
At. Watts Viawep rrom Winns,
Ast. The Watts Viewep reo Ovrsipe.
Te face paye
ALEXANDROPOL AND ANI 297
intensify the appearance of dry barrenness. In the
middle of this desolate space stand the ruins of
churches and palaces without number, some mere
vestiges of broken masonry and formless heaps of
stones, others in their general features almost intact.
All around, as far as the eye can reach, the plateau
extends in vast folds and waves like the ground-
swell of a sea. Due east rises the mass of Alagéz,
on which a few small snow-fields gleam brightly. To
the south-east is Ararat, but it is hidden from us by a
number of minor eminences.
The history of Ani* is closely bound up with that
of the Armenian kingdom in its later phase. In the
early days of the Arsakid dynasty we have no record
of Ani. After the collapse of that house the country
was conquered by the Persians and formed part of
their Empire, while the western provinces were
annexed to the dominions of the East Roman Cesars.
In the VII. century it was overrun by the Arab
invaders and eventually annexed to the Baghdad
Khalifate. The conquerors persecuted Christianity
and attempted, though without success, to exterminate
it—the Persians in the interests of the religion of the
Magi, the Arabs in those of Islam. Under the Khalifs
the country was ruled by Mohammedan governors,
who in later times permitted the inhabitants a certain
amount of autonomy. The Armenian people were
under a feudal ~égzme at the head of which we find
certain great families; the most important of these
are the Bagratids, who were of Jewish origin, and the
* I am largely indebted to Mr. Lynch’s Armenia for this sketch
of Armenian history and for some of the architectural details of Ani.
‘E AND SWORD IN THE CAUCASUS
. The former gradually succeeded in domi-
la the eastern half of Armenia, first as mere
representatives of the Khalifs and the latter as more
or less idependent kings, while the latter ruled in the
west.
For a short period 1 the Bagratid kings succeeded in
bringing the * * ‘a under their sway ; but
from the Vis, ward the history of the
country is as nd revolutions, in which
domination nand fought for by the
Arabs, the the Seljuk Turks, and
various native first Bagratid king was
Ashot I. (856 whom the kingdom of
Armenia exter um in the west and to
Caucasus and the Caspian in the east. With the
advent of his successor Sembat I. (890-914) begins
the series of invasions by the Arab governors of
the province of Azerbajan, which were to play such
a part in the subsequent history of the country. The
war waged by the men of Azerbajan, Persians, Arabs,
Kurds, and Tartars, against the Armenians may
indeed be said to have continued with few inter-
ruptions for sixteen hundred years. Its latest phase
is the present struggle in the Eastern Caucasus, for
most of the Tartars there are of the Azerbajan stock.
Under Sembat I. Ani, then only a fortress, was given
over to the Georgians. It was subsequently regained
by the Armenian kings, and already began to acquire
importance on account of its churches and monas-
teries. Ashot III. was anointed king of Armenia
at Ani in 961. He it was who converted it
into a splendid city and made it the capital of
"905 ebod vonf of,
sivaaaHivg aNy TINY,
ALEXANDROPOL AND ANI 299
his kingdom. His son and successor, Sembat II.
(977-989), enlarged and beautified it. Gaghik I.
(989-1019) completed the fine cathedral, built the
church of St. Gregory the Illuminator, and trans-
ferred the Patriarchate to Ani. During the reign of
Ashot IV., in 1022, Ani was captured and pillaged by
the King of Georgia, the first of its many conquerors.
But it soon fell again into the hands of the Armenians.
This part of Armenia came to be designated the
kingdom of Ani or Shirak, to distinguish it from
the Armenian kingdom of Van or Vagarsapan.
Ashot gave it over by his will to the Greek
Emperors; the Greeks afterwards claimed the
heritage, and in 1041 attempted to seize Ani, but
were defeated. Here we see one of the earliest
manifestations of the hatred of Armenians and Greeks,
which, like that of Greeks and Slavs in the Balkans,
contributed in no small degree to the conquest of all
these lands by the Ottoman Turks. Now begins the
most woful period of Armenian history.
In the west the Ottoman Turks make their
appearance and begin their ravages, while in the
east Toghrul Bey conducts his hordes of Turkomans
from Azerbajan to Nakhitchevan and the Araxes
valley. Gaghik II. (1042-1045) defeated the
Turkomans near Erivan, but failed to stop their
advance. In 1045 the Greeks succeeded in seizing
Ani by treachery, which for some time was to be
ruled by Greek Governors. Ten years later a host
of Seljuk Turks massacred a number of Armenians
outside the walls of Ani, and in 1064 Alp Arslan, the
Seljuk Sultan, made a formidable attack on the city.
the Kurdish family of Beni-Cheddad,
who formed a si tate, and dragged on an
eventful and sto. © until nearly the end of
the XII 1124, David, King of
Georgia, took o and held it for a short
period; his suc age IIL, captured it in
1161, restored it rds four years later, and
seized it again in n the reign of the cele-
brated Georgian Queen Thamara (or Thamar), the
people of Ani were massacred by the Emir of Ardabil
in Azerbajan. In spite of these repeated sacks the
city seems to have been still rich and populous ; but
in 1239 it was captured and plundered once again by
the destroying Asiatic hordes of Genghis Khan.
In 1319 the final catastrophe came in the form of an
earthquake, which wrought terrible havoc. Although
the city seems to have been partly inhabited for a few
years more,* it never recovered, and was eventually
abandoned. So it has remained for close on six
centuries, deserted, solitary, and silent, a monument
to the past greatness and magnificence of a people.
Ani must have been a splendid city indeed in its
halcyon days. Mass was celebrated, says Matthew
of Edessa, in a thousand and one churches, many of
them of great wealth and magnificence, as the ruins
* Armenia, by H. B. F. Lynch, vol. i. p. 336.
ALEXANDROPOL AND ANI 301
attest to this day. Merchants from all parts of the
Middle East flocked to its markets, and a teeming
busy population, said to have numbered 100,000 souls
in the XI. century, filled its streets. The whole
enclosure of the ruins is not very large—about three
and a half miles in circumference. Mr. Lynch * sug-
gests that a great part of the inhabitants must have
dwelt outside the walls. The existence of large
numbers of cave dwellings in the ravine of the Aladja
Chai, many of them inhabited to this day, bears out
this view.
The character of the architecture is very striking,
especially to those unfamiliar with the Armenian-
Georgian style. Its direct descent from that of
Byzantium and its resemblance to Norman, to which
I have alluded in a previous chapter, are particularly
remarkable, although there are many individually
Armenian characteristics. The masonry is, as usual,
extremely solid and of excellent quality. The walls
are composed “of an inner core of conglomerate, faced
on either side with rectangular blocks of hewn stone,”
alternately red and dark grey in some _ buildings,
wholly grey, red, or of a brownish yellow in others.
The adornments are severe and simple, but beautifully
moulded and always in exquisite taste. Besides the
buildings which are still standing excavations are con-
stantly bringing to light the foundations of further
edifices. The greater part are churches and monas-
teries, although the city walls and the castle are
among the most conspicuous. Of private dwellings
there are very few traces, whence Mr. Lynch argues
that they were probably built of inferior material.
* Ibid. p. 370.
302. FIRE AND SWORD IN THE CAUCASUS
The first building which one sees on reaching Ani
is the outer wall. Nowhere, except at Constantinople,
have I seen more splendid defences of a medizval
city. For about two-thirds of a mile they are still
standing, and broken fragments of them extend along
the whole length of the circumference of the city and
descend into the ravine of the Arpa Chai. The part
which is still more or less intact is that defending the
almost level space between the two rivers, where the
strategic position was naturally weakest. We havea
long stretch of double walls and forty huge round
towers at short intervals. The chief entrance is by
a small gateway in the outer wall leading into the
enclosure ; we then turn to the left for a short dis-
tance until we come to a second larger gate in the
inner wall flanked by two massive towers. There isa
bas-relief of a lion and several inscriptions in various
characters on this part of the fortifications. The walls
were first built by Sembat II. late in the X. century,
but his successors altered and strengthened them at
various epochs during the XI., XII., and XIII.
centuries. From beyond the gate we see the per-
spective of the inner wall which has several square
towers ; it is in much less good repair than the outer
facing. It is a most lonely, solemn scene, this wide
expanse of brown earth and yellow grass with the
towers and churches standing out like isolated sentries.
On entering the enclosure one first turns one’s steps
in the direction of the cathedral. From a distance it
seems to be merely a plain rectangular structure with
no architectural pretensions. But on closer inspection
it proves to be a building of really great beauty and
To face page 3,
\
ALEXANDROPOL AND ANI 303
of the most perfect proportions. The material used
is stone of a rich rose-red, which glows in the bright
sunlight, producing a most wonderful effect. It stands
quite alone, for only the merest vestiges of the neigh-
bouring edifices remain. The outer walls are very
simple but perfect in their simplicity ; they form an
oblong, unbroken by apse, buttress, porch, or other
projection. The only adornments are the two large
niches at the east end, smaller ones on the other
sides, a false arcade of round arches lightly indicated
covering all four walls, and a number of high, narrow,
round-arched windows. The columns of the false
arcade are slender and graceful, their capitals and
the mouldings round the niches and windows are
of delicate and tasteful workmanship. The general
scheme of decoration is Byzantine, but it is much
simpler than that of the famous temples of Constanti- _
nople or Ravenna. There are no human and very
few animal figures to be seen, except some birds
of a kind closely resembling those of Byzantine art.
The commonest form of ornament is the interlacing
pattern which by a skilful arrangement of deep
shadows forms a most valuable decorative feature.
The roof is all of stone, and indicates the cruciform
plan, showing the nave and the transept with the base
of a drum, also adorned with a false arcade, which
formerly supported a dome, now fallen in. The
interior is of extreme grandeur and stateliness. The
simplicity both of plan and of decoration, the beautiful
proportions, and the perfection of the lines are most
striking. Although not a large building—according
to Mr. Lynch the interior measures 105 feet 6 inches
24 tE AND SWORD IN THE CAUCASUS
in ke b by 65 feet 6 inches in breadth—it is very
is contained in cated by the two outside
niches atthe e | wo small apses to the
north and the interior. There are
faint traces some of the walls, too
faded and a icate the subjects. The
lighting woula be but for the hole in the
roof produced ollapse of the dome.
The floor is coverea wun sarge stone flags. Many
fragments of sculptured stone are scattered about, but
most of the best specimens have been transferred to
the museum. A poor little altar has been erected in
one of the apses, where the old priest occasionally
says mass; patriotic Armenians are wont to make
pilgrimages here from time to time to listen to Divine
service amidst the “bare ruined choirs where late
the sweet birds sang.”
The inscriptions, which are mostly in Armenian,
indicate Sembat II. (977-989) as the founder of the
cathedral, which was completed by Gaghik I. (989-
1019). Some of the legends allude to public acts of
the kings or governors of Ani, and others to pious
donations to the Church.
The next most important church is that of St.
Gregory the Illuminator, situated on the ridge to the
east of and below the cathedral overlooking the dark
ALEXANDROPOL AND ANI 305
gorge of the Arpa Chai. In general form it closely
resembles the cathedral, but the conical dome sup-
ported on a polygonal drum and the elaborate porch
have survived, although in a ruinous condition. The
false arcade rests on slender double columns, and its
mouldings and tracery are extremely rich and finely
chiselled. The eagle pursuing a hare and other bird
motifs are prominent. There are niches similar to
those of the cathedral, but less pronounced, and the
same arrangement of the roof indicating nave and
transept. The porch is of much more solid and heavy
construction and of a later date ; it is formed by round,
stilted arches supported on short, squat columns with
beautifully carved capitals of a Byzantine type. The
arches themselves have the Norman zigzag moulding,
surmounted by tracery. Both within the porch and
within the body of the church the frescoes, represent-
ing figures of Christ, the Virgin and Saints, are fairly
well preserved, and although of small artistic value
enhance the general decorative effect.
The church was built together with a monastery,
according to an Armenian inscription, by one
Tigran, of the family of Honentz, in 1215, while
Zakarea was Governor (in the Georgian period). As
several of the inscriptions are in Georgian or in
Greek characters the opinion has been expressed
that it was a Greek church ; but, as Mr. Lynch points
out, it was built by an Armenian and dedicated to
an Armenian saint.
The beautiful little chapel of St. Gregory belongs
to a different type, also common in Armenian archi-
tecture It is a polygonal building (twelve sides)
20
wu RE AND SWORD IN THE CAUCASUS
sut ing a round drum with a conical roof. On
each de there is a window or a niche, narrow and
rou sched, with a string-course going all round
the —Iding and blending with the false arch above
the: es. Internally, we have the usual combination
of sim licity with exquisite proportions producing an
impression ~ dignity. It was a sort of
mortuary c! vid family, some of whose
members ¥ there is an inscription by
one Vahra Armenian patriotism and
opposed \d died in battle against
the Kurds ( fe traces of many tombs.
A very sin : chapel of the Redeemer,
dating from the situated at some distance
beyond the east end of the cathedral. There are
several chapels of the same order at Ani, some still
standing, others only indicated by the foundations.
Nor can the church of the Apostles be overlooked,
which although in ruins shows signs of having been
a fine building. The east front is decorated with
elaborate honeycomb vaultings, false niches, and other
Saracen adornments. The earliest inscriptions bear
the date 1031 and the name of Apughamer, son of
Vahram, while the latest is a public proclamation of
the year 1348, which shows that even twenty-nine
years after the great earthquake the city was still
inhabited.
A very important and beautiful building is the
monastery of Khosha Vank, on the opposite bank of
the Arpa Chai, mentioned in the chronicles as the
place where the Armenian kings often repaired to
deliberate on affairs of state. But unfortunately |
ALEXANDROPOL AND ANI 307
did not have time to visit it, as it is some distance
from Ani. |
Of the secular buildings the most remarkable is the
castle, a huge structure at the edge of the cliff, over-
looking the Aladja Chai ravine at the extreme north-
western end of the town. On the inner side we see
two storeys, the lower formed of three rounded barrel-
shaped vaults, the upper divided into three corre-
sponding apartments. The outer wall facing the town
has collapsed and the roof has fallen in. On the other
side, overlooking the valley the masonry descends fur-
ther down, thus forming a higher building, and there
are a number of other chambers and passages. The
only piece of decoration is the doorway facing the
town, adorned with beautiful carving and inlay, sur-
mounted by a pointed arched window. I was told by
the old priest that this was the palace of the Pahlavid
kings, but Mr. Lynch describes this designation as
‘purely imaginary.” It was probably part of the
defences of Ant, and its outer wall is indeed a con-
tinuation of the great double wall already described.
At the southern end of the town ona high mound
we have the remains of the citadel—the citadel which
was probably the fortress of Ani before the city was
built. All that remains of it are some fragments of
walls and two small chapels, one of which contains
a few beautiful fragments of carving. The palace of
the kings was apparently situated here.
Another large edifice is the mosque with the
polygonal minaret, built by Manuchar, of the
Kurdish family of Beni-Cheddad, Prince of Ani
(1072), and is no doubt the earliest Moslem temple.
3E AND SWORD IN THE CAUCASUS
1: we several Persian, Arabic, and Cufic inscrip-
tions various dates. The exterior consists of plain,
unad ed walls of black and red stones, but the
inte is a curious chamber with round vaultings,
supported by short, thick, round columns. There isa
lower chamber with windows overlooking the ravine,
but below the Ie i plateau. It is now used
as a storehouse 's, and contains a number
of fragm 5 ng, capitals, inscriptions,
pottery, 0 1s, besides a few archzo-
logical bor wings relating to Ani.
Wanderin rted city one comes every
moment upon $ icovery, some fresh frag-
ment of architec! te sides of the cliffs there
are many remains of fortifications, massive towers,
bastions, and parapets, and here and there a small
chapel. Right down in the gorge, not far from the
ferry, are the broken piers of a stone bridge across the
Arpa Chai, whence a road led up to the city ; some-
what lower down are the remains of a second. There
are numerous subterranean chambers, probably store-
rooms for grain and reservoirs. A great deal remains
yet to be excavated at Ani, for hitherto the Russian
Government, in its absurd fear of arousing Armenian
nationalism, has opposed any systematic exploration.
Professor Marr, of St. Petersburg, is now working at
the ruins, and has made many valuable discoveries,
but even he is hampered by want of funds, and in the
present state of things the Government is not in a
position to provide much money.
Very curious and interesting are the cave dwellings,
of which there is a large number. The most important
ALEXANDROPOL AND ANI 300
group are those in the Aladja Chai ravine and in the
little valley running up towards the depression sepa-
rating the Aladja from the Arpa Chai. The Aladja
ravine is much broader and less forbidding than that of
the Arpa Chai, and the banks are grassy and in places
cultivated, so that it would naturally be preferred as a
place of residence. A whole row of caves has been
dug out of the soft tufo on what I may call the Ani
block, just below the castle, another on the opposite
side of the little valley, and several rows beyond the
Aladja Chai. A large part of the ancient population
of Ani probably dwelt in them, and many are still
inhabited to this day. I entered two or three, and
certainly I have never seen more primitive dwelling-
places anywhere. There was no overcrowding, as
each family had two or three “ rooms ” at its disposal ;
but there was no furniture save couches made by
cutting into the tufo, a few rags, and some cooking
utensils. The dirt, the poverty, and barbarism were
incredible. These Troglodytes were both Armenians
and Tartars; I have seldom met with more wretched
specimens of either race. On the plain beyond the
double wall, at some distance from the deserted city,
is a small village, also called Ani, inhabited by Tartars,
but of a superior type. They were very friendly and
courteous, and I was taken into a dark, cellar-like
room with no furniture, save a broad earthen divan
round three sides of the apartment and covered with
dirty cushions and rugs. Here a number of villagers
and a few strangers, including the Armenian merchant
with whom I had travelled the day before, were
gathered together to chat and eat grapes. Tartars
RE AND SWORD IN THE CAUCASUS
and = menians in this part of the country seem to live
oa vi ‘good terms, and although separated by religion
and toms, are not at all anxious to cut each other's
throat |
From the Tartar village I returned to the ruins,
and after a meal in the hostelry I took leave of this
marvellous city. evidence of a building
power and archi GI on the part of the
ancient Arme ighest order, and enables
us to re e, in spite of the lament-
able history ‘enturies, is a nation with
a noble past: spot, where proud kings
once dwelt in ¢ ts and held sway over
prosperous lands ed subjects, where public
life was active and vigorous, is a crying wilderness.
None but the old priest and the peasant family dwell
within the enclosure, and even the neighbouring
country, formerly so fertile and well-peopled, is now
almost uninhabited, and has become to a great extent
barren desert. Is the state of Ani symbolical of that
of the Armenian nation, and are they destined at last
to disappear or be absorbed into other races, other
religions? I do not think so, for with all the suffer-
ings and persecution they have undergone they still
preserve a vigorous national life. Many of them have
been massacred, but the survivors are not absorbed.
Their. industry is more active than ever, and educa-
tion is making great progress. They have built up
the oil trade of Baku, they monopolize the commerce
of Tiflis, and at Rostoff-on-the-Don, Baku, Odessa,
Moscow, Kishinieff, Constantinople, Bombay, Cal-
cutta, and many another city far removed from their
“org ated a90f 01
NAUGUND AVIAV], 40 dNOUD “INY 40 AOVTTIA,
ALEXANDROPOL AND ANI 311
ancestral homes, they form industrious, intelligent,
and prosperous commercial communities. A people
with such a past and such a present need surely not
despair of its future.
CHAPTER XVI
OVER THE FROSTY CAUCASUS
HEN I left Tiflis on my way back to Europe,
after a prolonged stay in Caucasia, I had
hardly seen the Caucasus itself at all. I had had
a glimpse of great peaks from the deck of the steamer
coming from Odessa; the beautiful Tetnould had
appeared to me one day while I was at Kutais ; and
once or twice I had visions of the Kazbek from Tiflis.
But of the real Alpine scenery I had as yet seen
hardly anything, for my interest lay all with the political
problems among the people of the Transcaucasian
plains and valleys. So I seized the opportunity to
travel home by the famous Voyenno-Gruzinskaya
Doroga (the Georgian military road) rather than by
the more convenient railway route v@ Baladjary.
Rumours of a railway strike in European Russia
had already reached Tiflis, but I hoped to cross the
mountains in time to catch the train to Rostoff-on-the-
Don, where I had some friends, before the movement
got so far south.
The Darial Pass, or Pass of the Cross, as the
Russians call it, has had an eventful history and
played an important part in Caucasian affairs from
ua
Tue Groxetax Roan, View oF Desner.
Vinw or Mavens
To face paye 313.
OVER THE FROSTY CAUCASUS 313
time immemorial. The great range which divides
Europe from Asia appears to be an impassable barrier
of ice and snow and rock, but in reality it has often
been crossed by invading armies, while the warlike,
savage peoples inhabiting the fastnesses of the moun-
tains were always a terror to the peoples of the plains
both north and south. Where the central passes
proved too difficult of access, the invaders crossed
by the lower hills to the east or crept round along
the Caspian coast. Until the XVIII. century the
invasions were mostly from south to north, but with
the accession of Peter the Great to the Russian
throne a contrary movement began, and Russia sent
expedition after expedition to the promised land of
Transcaucasia, now to attack an enemy, now to
“protect” a friend, but always with the same ulti-
mate result—that of extending and consolidating her
domination. Many of these expeditions crossed by
the Darial Pass, and more than once were large
bodies of troops defeated and annihilated by the
fierce mountaineers.
Merchants and travellers used this route too, but it
was always a dangerous one. There were no roads,
and the fierce torrents frequently inundated the
narrow valleys and made them impassable; while
avalanches and landslides swallowed up whole cara-
vans of men and animals. At one point the mer-
chandize had to be carried on men’s backs for a
considerable distance. The bands of brigands were
even more dangerous, and no one ventured to under-
take the journey without a strong armed escort.
Then there were tolls to pay to the mountain chiefs,
314 [RE AND SWORD IN THE CAUCASUS
and 1e natives who helped travellers across the
bridy less Terek demanded extortionate prices. The
track was strewn with skeletons of men and
horses.
When Russia came to acquire first a protectorate,
and later absolute dominion over Transcaucasia, one
of her first obje ‘0 ensure the security of
this passage which’ e best means of commu-
nication cquired territories. First
two b ‘en blockhouses and Cos-
sack posts protect travellers against
mauraders ; at road was commenced,
and built under of Prince Vorontzoff and
Prince Baryatins! lifficulties were enormous,
and taxed Russian engineering skill to the utmost ;
it was not until 1861 that it was opened to the public,
and is one of the most magnificent pieces of road-
building in the world. Until a few years ago the
Georgian road remained the chief connecting link
between European Russia and Tiflis. There was
a constant passage to and fro of soldiers, officials,
caravans of merchants, travellers of all sorts. The
Russian railway system ended at Vladikavkaz, the
northern terminus of the road, and the Transcaucasian
railway had no connection with it. There was talk
of tunnelling through the central Caucasus so as to
unite Tiflis with Vladikavkaz by rail, and also of a
Black Sea coast-line from Novorossiisk to Poti; but
both projects were dropped on account of the im-
mense natural difficulties. Then the Batum-Tifls
line was prolonged to Baku for the convenience of
the oil industry; in the ‘nineties the Vladikavkaz
OVER THE FROSTY CAUCASUS 315
railway was extended to Petrovsk, 353 versts from
Baku, and finally, in the first years of the XX. cen-
tury, Petrovsk was linked with Baku, thus com-
pleting the line from Moscow to Tiflis and Batum,
vié Rostoff and Baladjary. The opening of the rail-
way connection has diminished the traffic along the
Georgian road considerably ; travellers in winter, and
many even in summer, prefer the Baladjary route,
which is more comfortable and does not necessitate
change. But the scenery is far finer on the carriage
road.
The administration of the Georgian road is very
good ; it is, in fact, the best institution in the Cau-
casus. The whole route is divided into twelve sec-
tions, of about 16 versts each. There is a postal
station at the end of every section, where horses
are changed and food and lodging may be obtained
at fixed rates. There are two mail-coach services
every day in each direction (three in summer), or one
may hire a separate postal carriage. Being alone at
that time I travelled by the mail-coach, which I found
quite comfortable; it is a lumbering, old-fashioned
vehicle with six places—two first-class inside, three
seconds in the open coupé behind the driver, which are
by far the best, and one third-class perch at the back.
It is harnessed to two horses for the flat or downhill
stretches, but two or three more are added, one of
them ridden by a small boy as postilion, for the
ascents. Besides the driver, there is the ‘ conduc-
tor,” an imposing person in a brown ¢ikerkesska and
a variety of picturesque adornments, including the
inevitable £:x7a/ and revolver; he blows a trumpet
316 FIRE AND SWORD IN THE CAUCASUS
as a warning to other vehicles to make room for His
Majesty's mails, or on entering a village.
For some hours the road follows the Batum railway
as far as Mtzkhet. This unpronounceable place, now
a village, was formerly the capital of Georgia, and
still contains several churches and monasteries and
walls of great antiquity; it is situated on a grassy
ridge overlooking the Kura. I was unable to see
anything of it, for the road does not pass through it.
Hour after hour we toiled slowly up gentle slopes
amidst cornfields, meadows, and woods, with mountains
on all sides, neither very high nor very imposing. In
fact, during the whole of the first day the scenery,
though pleasant and bright, is somewhat tame. At
Dushet, half an hour's rest for lunch; it is a pretty
little town, well situated in the Aragva valley. A
large detachment of troops is stationed here now, for
it is the centre of the communistic agitation, and the
peasants have been seizing the lands of the State and
of the nobles. Again we toil up hill and down dale,
through a narrow gorge, and out into a broad space
beyond where two valleys meet; there on a rocky
eminence commanding the passage rises the
picturesque stronghold of Annanur, “/e seul sourire
du Caucase,” asa French writer called it. It was an
important point of vantage in the Middle Ages, and
was fortified by the Georgian kings. Many times it
was attacked and sometimes taken; it saw the Arab
invaders and witnessed the passage of Timur the
Tartar. The modern village is very small, and I saw
very few inhabitants save a couple of Georgian
peasants on horseback and some wandering Ossets.
Tue Geoxctax Roan, Puntic Diicesce ox THE Pass oF THE Cross.
Tue Grorcian Roap. Native Carts at tHe Kazpex Post STATION.
To face paye 317.
OVER THE FROSTY CAUCASUS 317
Beyond Annanur the valley becomes rapidly narrower ;
the daylight is going, and by the time we reach
Passanaur it is quite dark. We are now 3,400 feet
above the sea, and it is getting cold. Of the scenery
we see nothing save the forms of steep mountains
looming above us and the foaming Aragva below.
Another stretch of dark road, the great mountains
seeming to hold us ever more firmly within their iron
grip. Then Mlety (5,000 feet), supper, and bed.
This station is the largest on the whole route, and
boasts of a gaudy and not overclean dining-room
adorned with ugly brass candlesticks and vases full of
paper flowers.
The next morning we rise before dawn and are off
by six. Now begins the steepest ascent of all; we
are climbing up an almost perpendicular mountain-
side by a wonderful zigzag road. Here and there
a Georgian or Osset village clings desperately to the
cliff ; these hamlets look like something between bee-
hives and heaps of stones. A few prehistoric carts
and half a dozen peasants in sheepskins and rags are
the only people we meet. But even the Caucasus
is not free from the name-scribbling wretch, and the
rocks are scrawled all over with patronymics and
dates. The mountains are becoming ever grander,
the vegetation more sparse, and the snow-peaks at
last begin to appear. The first we sight is the
Seven Brothers. At Gudaur, the highest station of
all (7,200 feet), there is an observatory. Another
hour of steep uplands and bare plateaux, and we are
at the famous pass of the Krestovaya Gora (Mount of
the Cross, 8,720 feet high). We are now on the
318 FIRE AND SWORD IN THE CAUCASUS
threshold of Europe and Asia. An immense yawning
chasm opens out before us, and great white peaks rise
up on every side. We begin to descend down appal-
ling zigzags, sometimes through tunnels built to pro-
tect the road against avalanches, but in spite of these
precautions the passage is still dangerous in spring-
time. The landscape is one of almost terrible wildness
and desolation. On the south side the approach to
the Caucasus is gentle and verdant, but on the saat
it is forbidding and hostile.
The first station on the descent is Kobi, i in.an open
space where four glacier-fed torrents meet and form
the Terek. A wretched village, a few poo
of corn, some tiny trees—that is all. Ni I
appears in all its grandeur, a splendid ;
dazzling whiteness, 16,500 feet high. Lil
it is a mountain of legends, and is venera'
natives more than any other peak in the C
Vast glaciers creep far down into the and
Kazbek itself rises up from a chaos of rocks. The
village at its feet is also called Kazbek, and so are
half the inhabitants. One of them, Alexander Kazbek,
was a distinguished man in his way, and his memory
is still remembered and loved by the mountaineers.
He was devoted to the Osset people who dwell in this
district, and being a rich man, he gave all his life and
his income to ameliorate their wretched conditions,
ever pleading their cause to the Russian Government.
He led the simple life of a shepherd on the moun-
tains. He loved his Kazbek as though it were a
human being, and he wrote many poems about it
which are greatly appreciated wherever the Georgian
Tue Grorctan Roav. Kout,
Jace page 318.
OVER THE FROSTY CAUCASUS 319
tongue is spoken. A few years ago he died at Tiflis
at the age of sixty, and his last wish was to be buried
in the village churchyard facing his adored mountain.
After Kazbek the road enters the Darial gorge, the
Portz Caspiz of the ancients. This is the gloomiest
and most savage part of the whole route; immense
walls of iron-grey naked rock rise up on either side
of the roaring Terek, nearly 6,000 feet high. The
passage is so narrow that there is only room for the
river; the road had to be cut out of the rock. Solitude
adds to the terror of the scene, and one encounters
hardly a living being. For eight miles we are en.
gulfed in this dark sepulchre. On emerging from
the narrowest part we pass the ruins of a castle
attributed like so many others to Queen Thamara,
and a Cossack blockhouse. Balta is the last station,
after quitting which we shake ourselves free of the
mountains and cross a stretch of level country. About
sunset we reach Vladikavkaz.
Being anxious to get to Rostoff as soon as possible,
I drove to the station and interviewed the station-
master on the subject of strikes; he assured me that
the line was still open and that tickets were being
issued as far as Rostoff. While waiting for my train I
perused the local paper—no Petersburg or Moscow
sheets had arrived for days. I then read how that
extraordinary strike was spreading with lightning
rapidity from one end of the vast Empire to the other,
One came on such items as these: “St. Peters-
burg. The trains on the Baltic railway have ceased
running.—Tashkent. All movement on the Central
Asiatic line has stopped.— Kiev. The South-Western
820 IRE AND SWORD IN THE CAUCASUS
raily .y employees have struck and the train service
has ¢ :ased.—Irkutsk. The last train on the Siberian
railway left yesterday, and the town is now isolated.”
It showed a most wonderful unanimity and a power
of organization among the revolutionists, which no
one had suspected, to combine in this monster protest
against the contii autocracy.
At 9 p.m. we! | 1 am soon asleep, fondly
imagining that zx day would see me on the
banks of the ‘ext morning at eleven we
reach Kavkazk feous station, where lines
branch off to | and Stavropol. A porter
comes in and c ms me that I can go no
further ; the del ‘ Rostoff have arrived that
morning and given orders that all trains north of
Kavkazkaya should stop. The only course for me
to follow is to retrace my steps, for this splendid
station has no town or village behind it; it is a
station e¢ preterea nihil. So back I go towards
Vladikavkaz in the pleasing uncertainty as to whether
I may not be stranded on the wayside. A Jew
from Baku comes into my compartment and informs
me that if he is stranded he will go to the district
authorities and insist on being given a special train or
a carriage and horses, for it was his duty and his right
to move on. “Why?” I asked. ‘ Because I ama
Jew, and as such the law forbids me to stop in the
Terek province ; I am a loyal subject of the Tzar and
mean to obey his laws.” However, there was no need
for him to invoke his rights, for we were safely con-
veyed past Minerallniya Vody to Vladikavkaz, which
we reached at 1 a.m.
36 page 820,
Tue Groxcian Roav.
View or THe Kaznex.
OVER THE FROSTY CAUCASUS 321
There I was stuck for an indefinite time with
nothing to do. The wonderful view of the Caucasus
rising up out of the plain, like a great wall of ice and
snow, was not enough to occupy me all day, and Vladi-
kavkaz has no other resources. Like many other
Russian towns it is built on rectangular lines, the
streets are broad but dirty and ill-kept ; the houses
are fairly well built but uninteresting ; there are a few
decent hotels, and a population of some 45,000o—a
very mixed and very shady lot,- picturesque and
villainous. I have rarely seen a place more full of
rufhans than the bazar, and murders and robbery were
everyday occurrences. Only two days ago a band of
Ingushes had come into the town, murdered several
people, plundered a couple of houses, and ridden off
undisturbed. The night before I arrived a band of
seventy Chechens had held up a train near Grozny,
murdered fifteen passengers and two guards, and made
off with a large amount of booty.
Every day I went to the station to find out when
communications were likely to be restored, and always
received the same answer: “No news.” Each
morning a train left Vladikavkaz trying to get
through, and every evening it returned, like the
doves sent out of the Ark. Never did I realize my
ignorance of Russian (bad) language as in thdse
days, for I longed to swear at everything and
everybody in Russia, and be understanded of the
people.
But I was destined to witness more serious excite-
ment than that caused by strikes and murders. On
Tuesday, October 31st, the newsboys came out cry-
21
3.2 FIRE AND SWORD IN THE CAUCASUS
ing “Vutsochaishy Manifest /" (Imperial Manifesto)
and on a small slip of paper I read the Magna Chart:
of Russian freedom. By strikes and uprisings thi
workmen and intellectuals had wrested political right
from an unwilling autocracy. Within a couple o
hours a demonstration is organized. The extremist
soon get the ~-~~-=“"=~5 into their own hands, ant
patriotic entk nverted into a Social Demo
cratic dem he schoolboys, who alway:
take the 1 occasions, are very con
spicuous in . parading the Alexandroysky
Prospekt. large crowd gathers, and th
whole popt 10 it into the streets to discus:
the great ne sratulate each other on being
free. Red flags wuu .he word Svoboda (freedom)
painted on them are waved, and the bands begin tc
play. The first in the field is the military band,
which attempts the Imperial hymn. But the school
band follows suit with the Marsei/aise. A musical
duel is engaged between the two airs, recalling 2
similar episode in Tchaikovsky's “1812” overture,
where the Russian anthem eventually drowns the
French march, to symbolize Napoleon's defeat before
Moscow. But at Vladikavkaz it turns out differently
The anthem is greeted with hoots and hisses, and is
finally howled down, whereas the Marsecllaise i:
cheered enthusiastically. Other ‘subversive ” airs art
sung, including that most mournful of revolutionary
songs—Rabochy Narod.
The demonstrators are for the most part extremel
youthful, many of the schoolboys not being more thar
ten or twelve. There are also some genuine working
Rostorr-on-tHe-Dow, Burnt Jewish House.
Tue Damat Gorcm
Te face page 328.
OVER THE FROSTY CAUCASUS 323
men, among whom I notice a type of revolutionary
artisan such as is common throughout Europe—
short, thin, wiry, nervous, pale-faced, keen-eyed, half-
educated, full of ill-digested political ideas. Cau-
casians in native dress are there too, and a sprinkling
of military and ¢chznovnzk uniforms. Windows and
balconies are crowded with spectators, some of whom
wave red handkerchiefs and are cheered in return.
From one balcony a solitary figure in a blue uniform
is gazing sadly at the proceedings; he is the local
commandant of gendarmes, and he is doubtless
reflecting that now ‘“ Othello’s occupation’s gone.”
Speeches of a revolutionary character are delivered
here and there, advocating not a monarchical consti-
tution, but a democratic republic. A halt is made
before a girls’ school, and the vzrgines doctez, on being
invited to join the procession, explain that they
cannot do so, as they have been locked in.
But the mild comedy was destined to have a tragic
end. The first sign of trouble came the same
evening, when a Jewish doctor was set upon by |
roughs posing as loyalists, who accused him of
having insulted the Tzar. The next morning I
was walking along the Alexandrovsky Prospekt,
when I was startled by the sound of firing, and
saw a crowd of people rushing madly down the
street. In an instant the iron shutters of the shops
came down with a bang and every street door was
closed. The red-flag procession had been repeated,
but had met a counter-demonstration of “ patriots”
of the lowest classes, who had not read the manifesto
and thought that the intellectuals were engaged in
(RE AND SWORD IN THE CAUCASUS
a ¢ piracy to insult the Tzar. No doubt there
wet eople who had taken the trouble to tell them
this, This procession, which carried Russian flags
and rtraits of the Tzar, included a number of
huligc i, who were only too ready to seize the
chance of plundering and maltreating well-dressed
persons. A © veen the two groups of
demonstrators o ad some of the school-
boys, fright enacing attitude of their
opponents, fir avolvers. The troops on
guard at the 26 then intervened, shoot-
ing became gen everal people were killed
and wounded.
Then the rough themselves protected by
the troops, fell on the schoolboys with sticks, fists,
and knives, and two of them were literally torn to
pieces. A student who had made an anti-monarchical
speech, or was said to have done so, was dragged
from his cab by some fifty hooligans and beaten to
death before my eyes. As he lay dying on the pave-
ment streaming with blood the savage brutes around
him yelled out “Yeshtcho/” (‘Give him some more!”)
until they had finished him. For a short space things
were quieter, the iron shutters went up again, and
knots of people gathered together once more. Then
more shots were fired in the bazar; this time it was
an encounter between the troops and some Socialist
workmen ; the grey and black uniforms of the school-
boys had all disappeared. It was said that a bomb
had been thrown at the troops from a certain
Armenian house, where by a curious coincidence the
police-master resided, and although it proved to be
Kosranr-orcrieDox, TeTHRIOR OF THE SYNAGOGUE AFTER THE pogrom,
OVER THE FROSTY CAUCASUS 325
unfounded, the soldiers and Cossacks riddled it with
bullets, broke in, and, accompanied by the mob,
sacked it from roof to cellar, smashing everything
they could not carry off. The Cossacks then pro-
ceeded to loot a number of neighbouring shops and
houses in their accustomed way.
Gradually order was restored, and in the evening a
thanksgiving service for the Rescript was held in the
open air. Thus was freedom celebrated at the foot
of the Caucasus.
A few days later the train service was started
once more, and I was able to leave for Rostoff. The
whole way I heard nothing but tales of riots,
massacre, and fighting in other towns, compared with
which what I had witnessed at Vladikavkaz was but
child's play. At Rostoff itself I saw the effects
of the abominable anti-Semitic outrages, and whole
streets laid in ruins. From Rostoff onwards it was
everywhere the same thing. The train was crowded
with Jewish refugees, from Kiev and Odessa chiefly,
and ghastly indeed were the tales they told of what
Christians had done. One realized the state of mind
which made the Sainte Barthélemy possible. How
many prayers of thankfulness must have been breathed
that day as our train at last steamed into the station
of Podwoloczyska, and the black and yellow posts
which mark the Austrian boundary appeared!
CHAPTER XVII
RECENT EVENTS IN THE CAUCASUS
HE disturbances which I had witnessed at
Vladikavkaz were reproduced on a larger or
smaller scale in many other Caucasian towns, and
ever since then the agitation has continued in one
form or another. A summary of the principal events
in Transcaucasia during the last few months is needed
to complete the sketch which I have given of that
much-disturbed country. The manifesto of October
3oth was followed by a series of outbreaks between
the revolutionists and the Government, which at Baku
took the form of a recrudescence of Armeno-Tartar
hostility. Then, while the authorities resorted once
more to a policy of brutal repression against the
Socialists and Georgian revolutionists, the Armeno-
Tartar feud continued unabated, and gave rise to
a series of outbreaks.
On October 28th a general political strike broke
out at Tiflis, organized by the Social Democrats
acting in sympathy with those of Russia, in order to
bring about the introduction of constitutional govern-
ment. The schools closed, the train service was
stopped, and the air was full of excitement and appre-
\<
RECENT EVENTS IN THE CAUCASUS 327
hension. Two days later the Tzar’s manifesto was
published and the whole population turned out to
exult and celebrate the event. The turbulent and
revolutionary elements came to the fore, red flag pro-
cessions paraded the streets, and orators raised on the
shoulders of stalwart workmen made impassioned
speeches. One speaker pointed out some of the finest
houses in the town, and said, ‘“‘ You think that that
house belongs to Mr. X., do you not? You are
wrong, it belongs to you!” Another proposed that
the Viceroy should be hanged, while a third demanded
the blood of all the officials and schoolmasters. But
in spite of wild speeches, the temper of the crowd was
one of rejoicing and happiness, and no violence was
actually committed.
The next day came the patriotic demonstration,
headed by an officer carrying a portrait of the Tzar;
the procession included many well-dressed people who
waved Russian flags and sang the National Anthem,
and was escorted by Cossacks and police. There was
gaiety and high spirits at first, but unfortunately as the
procession was returning from the Vera suburb it
encountered some schoolboys and Socialist demonstra-
tors, who refused to doff their caps, at the corner of the
Baryatinskaya Street. A shot was fired no one knows
whence, and the troops then discharged whole volleys
into the crowd and against the houses where revolu-
tionists were supposed to be sheltered, and the cavalry
trampled people underfoot. For several days the
disturbances went on, during which large numbers
were killed and wounded, including some schoolboys
in the gymnasium where they had been pursued by
328 FIRE AND SWORD IN THE CAUCASUS
Cossacks, and three houses were bombarded by the
artillery. Even after the fighting ceased the unrest
continued, and it was not until November roth that
a semblance of order was established and the town
resumed its normal aspect.
While these events were occurring at Tiflis, Baku
was undergoing its third pogrom, which was, however,
much less serious than the other two. On the famous
gist of October the Social Democrats organized a
procession consisting chiefly of Russians, although a
number of Armenians and some Tartars took part in
it, The proceedings were orderly at first, but it was
unlikely that in an atmosphere as highly charged as
that of Baku any demonstration could end peacefully.
A second demonstration was organized for the next
day. That evening a prominent Tartar named Hadji
Arslan Ashuroff, who had walked with the demon-
strators, was summoned by the Governor-General, and
asked by him if he was going to take part in further red
flag processions, Ashuroff said that he would, where-
upon General Fadeieff asked him, “Do you know
what the red flag means?” ‘It means a demonstra-
tion for the manifesto,” replied the Tartar. “No it
does not, my friend ; it means a demonstration against
the Tzar. You Tartars must have nothing to do with
it.” Ashuroff understood, and the next day a loyalist
procession was organized under police auspices, in
which he and many of his co-religionists took part.
Several Armenian houses were plundered and burnt,
and collisions between Liberals and reactionaries, the
latter reinforced by Tartar roughs, occurred at various
points. On November 3rd a number of Armenians
RECENT EVENTS IN THE CAUCASUS 329
were murdered at Bailoff. The 4th passed off quietly,
but on the 5th a thanksgiving service was held at the
Russian Cathedral, at which many Tartars were pre-
sent, but no Jews nor Armenians, for a friendly Tartar
named Safaralieff had warned them that they would
be in danger. A patriotic meeting was afterwards
held, at which the question of further demonstrations
was discussed. The more moderate and liberal party
—two currents of opinion had now appeared among
the Tartars—took the line that no more processions
should be held; the more violent reactionary spirits
thought that the occasion was too good to be wasted,
and that a demonstration should parade the Armenian
quarter on the plea that no Russian flags had appeared
there (it seemed monstrous that the Armenians should
not love the Russian Government).
A rumour reached the assembly that forty-seven
Russian women and children had been murdered by
Armenians. The moderate party sent a deputation
to the Governor-General to find out if this were true,
and were informed that it was a pure invention. But
the Jatriotards insisted on going to the Armenian
quarter, and General Fadeieff finally gave them per-
mission and an escort of Cossacks. As was only to
be expected, the demonstrators proceeded to plunder
and burn houses and shops, and even attacked a
refuge for the aged. But they killed nobody, leaving
that task to the Cossacks, who killed or wounded
about eighty people. On the 6th an order was issued
to the troops to fire on looters, and peace was at once
restored.
On this occasion the leading Tartars seem to have
330 E AND SWORD IN THE CAUCASUS
trie keep order, the trouble being due to the
ho 3, both Russian and Tartar. Subsequently
a jc ,roclamation was issued by several revolu-
tion: — :ommittees, including a Moslem one, stating
that tr had formed an alliance to protect innocent
people ‘om the hooligans.
In the Wectern Caneaene disturbances of all sorts
continued. | lers and robbery were
more numerot tikes broke out, and the
whole life suspended for weeks.
Various ot! ‘ere in open revolt, and
a bombardm had to be resorted to.
In Guria cx lace from the 29th of
October onwa gety the Gurians held
their own against i; a large part of the
railway was in the hands of the revolutionists, and
the train service stopped. At Kutais disturbances
took place and the revolutionary party was predomi-
nant. On the 14th M. Staroselsky, the Governor,
went to Tiflis by a special train provided by the
revolutionists to confer with the Viceroy. The
Government was still disposed to treat the Georgians
leniently, and M. Staroselsky received a mandate to
abolish martial law in Georgia and make wide con-
cessions. Trains were not yet running between Tiflis
and the West, but on the 17th the Social Demo-
crats again ran a special for M. Staroselsky, which
left Tiflis draped with red flags amidst the cheers of
the people. Although some further collisions between
the troops and the Georgians occurred, the Western
provinces were more or less pacified for a time, and
the Gurian question appeared satisfactorily settled.
Kurats. Suctat-Dewnckatic Demosstea rion is Ocrontn.
Photo by J. Gordon Brovene.
Vite 1S Octet, Chssacks ON Geant.
hy De tieedon Beane
RECENT EVENTS IN THE CAUCASUS 331
This ‘Pax Caucasica” lasted about a fortnight,
during which every one thought that the Empire was
on the high-road to freedom and prosperity. But
at the end of November the town of Elizavetpol,
which had hitherto been free from disturbances, felt
that its reputation as a respectable Caucasian city
was seriously compromised, and that it must not
remain out in the cold. Elizavetpol has some 33,000
inhabitants, of whom the majority are Tartars and
the rest Armenians; the government of which it is
the capital contains 557,000 Moslems (of whom
374,000 are Shiahs) and 293,000 Armenians.
Throughout the summer and autumn a number of
outbreaks had occurred in the province, though not
in the town, where only murders and abductions had
been committed. The Governor-General Takaishvili
took no measures to avert trouble, although the two
races were arming fast. The town is divided into
two parts by the Ghanjinka, at that time a dry water-
course ; the Armenians live on the right bank, the
Tartars on the left. On the 29th of November the
Tartars, reinforced by armed and mounted bands
from outside, proceeded to attack the Armenians,
but the latter, although less numerous, were better
disciplined. For two days the fighting went on, and
a large part of the town was set on fire. General
Takaishvili ordered the troops not to interfere, but at
last the Viceroy dismissed him and put General
Fleischer in his place. The latter now took ener-
getic measures and placed a detachment of troops at
the bridge across the Ghanjinka, with one gun pointing
up stream and another down, and he threatened to
332 FIRE AND SWORD IN THE CAUCASUS
fire on all who should try to cross. But fighting did
take place on a large and systematic scale; the
station, which is five versts from the town, was
defended by some soldiers and Armenian and Russian
volunteers against a horde of Tartars. A good half
of Elizavetpol was in flames, and numbers of people
were killed. General Malama now arrived from
Tiflis with reinforcements, inflicted heavy losses on
the Tartars, and insisted on a pacification. Both
parties were disposed to stop fighting, but unfortu-
nately some Tartars were murdered in the Armenian
quarter and some Armenians in the Tartar quarter
very soon after, and fighting began again. It is said
that a number of police agents went about carefully
undoing the work done by General Malama, and
egging on the two races against each other. Never-
theless, after a few days’ desultory firing, quiet was
restored. In the remote districts there were sporadic
encounters from time to time, and Tartar bands
plundered the countryside.
The Elizavetpol riots were followed by a similar
outbreak at Tiflis a few days later. The Tartars
there number about 10,000 or 15,000, and live in the
southern quarters round the Maidan. The trouble
began with the inevitable series of murders of Tartars
and Armenians, which many people believe to have
been organized or instigated by the police. Much
excitement was caused thereby, and it spread to
the surrounding country. On December 3rd the
Tartars and Turks attacked the Armenians in the
bazar quarter, but the Christians being prepared,
defended themselves successfully and burnt some
RECENT EVENTS IN THE CAUCASUS 333
Tartar houses. But a rumour was spread about
that the Tartars from Bortchalu, a place south-
west of Tiflis, were marching towards the city to
plunder it under the leadership of one Yedigaroff, a
Tartar officer in the Russian army, and that a number
of Georgian and Armenian villages had been looted
and their inhabitants killed. There was great alarm
among all classes, and the Solalaki quarter, where the
Armenians live, ‘‘ was,” in the words of an eye-witness,
“like a disturbed ant-hill. Many families left Tiflis,
and every man armed himself, even the schoolboys
went about with revolver or £z#ja/.”, Mounted troops
patrolled the town ceaselessly, and the Viceroy solemnly
promised the citizens that the Bortchalu Tartars would
be kept out. The Armenians occupied the citadel hill
and the Avlabar on the opposite side of the river, thus
commanding the Bortchalu road. Suddenly it became
known that Tartars from other places had come into the
town ; a deputation of the town council immediately
repaired to the Viceroy at 9 p.m., and after waiting
some hours was informed by his Excellency that he
had promised to keep out the Bortchalu Tartars, and
this he had done, but he was not responsible for the
others! However he promised to expel those who
had got in and prevent further incursions. The
Maidan (Tartan quarter) was still in flames, and a
determined attack on the Armenian position was
made by the Bortchalu Tartars, who were driven
back with heavy losses. For two or three days the
fighting continued, but the Armenians were admirably
organized and disciplined and gave a very good
account of themselves,
334 FIRE AND SWORD IN THE CAUCASUS
Then the Social Democrats held a meeting and
decided that the Tartar-Armenian feud was not in
accordance with Socialist principles, and must be
stopped. They sent a deputation to the Viceroy,
who had completely lost his head, offering to restore
order if he gave them arms; by some strange freak
of the bureaucratic mind the offer was accepted and
500 rifles were served out to the Socialists. They
marched forth in a body and took up positions in
the Avlabar and the botanical gardens between the
Armenians and the Tartars. But the Tartars did
not see the point, and proceeded to fire on the
Socialists for all the world as if they had been
Armenians, and killed a few of them, whereupon the
Socialists promptly retreated behind the Armenian
lines. Finally some reinforcements of troops arrived,
and General Malama intervened and occupied the
positions hitherto held by the Armenians who were
sent back into the town. By December 12th the
Tartar attacks ceased, and eventually a pacification
was arranged in the usual way. The officers of
the garrison told the Viceroy that the fact that the
defence of the town was entrusted to Armenian,
Georgian, and Russian volunteers was an insult to
the army, whereupon he ordered the revolutionaries
to give up their arms, This they refused to do, and
finally a compromise was agreed to, by which the
defence of Tiflis was undertaken by the troops and
volunteers together. Soldiers and revolutionists fra-
ternized and all went on happily for a few weeks, but
murders and fires proceeded without abatement.
Three weeks later this much-tried city was again
RECENT EVENTS IN THE CAUCASUS 335
the scene of disturbances, due this time not to Tartar-
Armenian hatred but to the general wave of reaction
which now set in all over Russia. A meeting of
officials and officers, under the presidency of General
Gryaznoff, was held at the headquarters’ staff, where
a series of repressive measures was organized.
Numbers of people were arrested, and a general
reversal of the former conciliatory policy was in-
augurated. The Tartar General Alikhanoff was
made Governor-General of Tiflis, and martial law
was proclaimed. A strike of railwaymen and post
and telegraph clerks broke out on December 28th as
a protest against the reaction, and spread to other
trades. For some days Tiflis was without food or
kerosene. The authorities issued an order that on
the 30th, at midday, the shops must reopen, under
threats of fines and imprisonment, but the revo-
lutionary committee insisted on their being closed,
and closed they remained. On January 3rd the
committee gave orders that the strike was to end,
and the shops were to reopen at midday, promising
security to the inhabitants. At midday every shop
was open. But disturbances did not altogether
cease. Some bombs were thrown, and _ several
houses destroyed by the troops. On the 7th the
soldiers and Cossacks proceeded to loot the shops,
near which bombs had exploded. They set some
houses on fire, and shot down all the inmates who
tried to escape. Another detachment proceeded to
a general massacre of railwaymen; no one knows
how many were killed, but eye-witnesses report that
several cartloads of bodies were removed at night.
336 FIRE AND SWORD IN THE CAUCASUS
General Gryaznoff, who had organised the repression,
was assassinated a month later.
When order was restored in Tiflis General Ali-
khanoff was sent into Western Georgia as Governor-
General to crush the revolutionary movement. The
Gurians and Imeretins held the line between
Mikhailovo and Batum, and resisted desperately.
Whole districts were now given over to the
Cossacks and devastated. Mikhailovo, Karely,
Chiatury, Kvirili, Notaneby, and other villages
were bombarded and burnt, as well as parts of
Ozurgety, Batum, Poti, and Kutais. In Batum and
Kutais there were barricades and severe street fight-
ing. The Cossacks committed nameless atrocities on
the inhabitants, behaving exactly like bashi-buzuks.
In the course of the repression an extraordinary and
almost incredible incident occurred. An impostor,
who passed himself off as an azde-de-camp to General
Alikhanoff, went about the country, and was given
detachments of Cossacks, with which he plundered
and burnt several villages, and actually arrested
M. Staroselsky and his assistant at Kutais, and
sent them to General Alikhanoffs headquarters!
On their meeting the General the imposture was
discovered, but the azde-de-camp had disappeared.
Some people are inclined to doubt whether the man
were really an impostor after all, and whether perhaps
he might not be merely a tool of the police. Colour
is given to this suspicion by the fact that all through
these events the Government has been following two
lines of policy, and also by the fact that M. Staroselsky
and his assistant, although not under arrest, are now
RECENT EVENTS IN THE CAUCASUS 337
being tried for complicity with the revolutionists.
The whole of this preposterous story was printed
in the Russian press, where the initials of the
impostor were given.
Gradually the troops succeeded in getting the upper
hand. One by one the railway stations were re-
captured and communications restored about the end
of January, although the service continued to be
extremely erratic, as large numbers of the railway-
men had been killed or imprisoned, and the rest
were thoroughly disaffected. Wholesale arrests and
shooting went on for weeks, but the leaders of the
movement succeeded in escaping. All the towns and
many of the villages were more or less “ pacified,”
and the revolution may be regarded as crushed. But
the committees are by no means dead, and are resort-
ing to their old methods of terrorism, assassination,
and bomb-throwing.
“Neither the Government nor the revolutionists,”
a well-informed foreign resident writes to me from
Batum, “has achieved a definite result. The former
has, however, reacquired a part of its lost prestige,
owing to the effective action of the troops who have
not only shown themselves loyal to the old régime,
but here in the Caucasus, on account of racial and
other differences, have acted with cruelty: and ferocity.
The situation is anything but a happy one, and we
are further than ever from a real pacification and a
return to normal existence.”
The general position of things in the Caucasus may
be summed up as follows : in Western Transcaucasia
revolt against the Government repressed by force,
22
districts
1 A nari ew weiner ietginicee Seared
undisturbed. Count Vorontzoff-Dashkoff, his nerves
shattered and his health broken, now swayed by
Sultan Krym-Ghirei and M. Staroselsky, inclines
towards liberalism, now by the Ober-Polttsmetster
and Ce ee rae
What ie cntccns afidaracardhapssilt bs I do not
venture to prophesy. But we may draw certain
deductions from known facts. In the first place the
conditions of the Caucasus will depend primarily on
those of Russia itself. The triumph of the reaction—
the permanent triumph, I mean, if such a thing be
possible—will result in the perpetuating of the present
state of things, viz., anarchy repressed, but always
more or less latent and ready to break out whenever
the Government, owing to external circumstances, is
weakened. In no case will the authorities be able to
count on a revival of loyalty to Tzardom and of
reactionary tendencies among the masses as they can
to a large extent in Russia. The Caucasian peoples
have none of that sacred veneration for the person of
the Tzar which the Russian peasants feel; they can
only be made to acquiesce in reaction by force, and
as rebels they are more difficult to deal with, in their
mountain fastnesses, than the Russian inhabitants of
plains and broad-streeted cities.
RECENT EVENTS IN THE CAUCASUS 339
If, on the other hand, the Liberals triumph to any
extent and some form of constitution is introduced,
there is more chance of really pacifying the Caucasus.
At the same time it must not be thought that the
problem will be easily settled, as some enthusiastic
revolutionists imagine. Hatred of Russia and the
racial and religious differences, which recent events
have intensified, must be taken into account, and
some form of government devised by which justice
shall be done to all sections of the community. The
Georgian Nationalists, whose views I have set forth in
detail in another chapter, desire the autonomy of the
Caucasus, and possibly a special autonomy for
Georgia. The Social Democrats, on the other hand,
would disregard all racial distinctions and apply a
sort of procrustean bed of uniformity to the whole
Empire on a basis of crude and ill-digested economic
and political theories. The Armenians to some
extent oppose autonomy, as they fear they will be
swamped by other more numerous races. The
Tartars, they say, will “plump” for the candi-
dates proposed by their own khans and begs without
question, so that the Armenians will be almost
unrepresented. Others, however, believe that by a
system of proportional representation this danger
will be avoided, and here I think they are right.
In my opinion proportional representation is the only
fair basis of election in countries where the popula-
tion is mixed and national feeling runs high. In the
Caucasus, nationalism has been greatly increased and
strengthened by recent events, and even the Tartars
are being imbued with a sense of their common racial
340 FIRE AND SWORD IN THE CAUCASUS
origin. The great bulk of the Armenian people would
be satisfied with a régime which protected them from
the attacks of the Tartars, guaranteed the immunity
and independence of their Church, allowed them free-
dom of education, and left them in peace to attend to
their own affairs ; in the matter of political rights they
ask for nothing more than a very moderate form of
constitution, and an honest and responsible administra-
tion. Were these demands granted, they would be
the pillars of law and order in the Caucasus, the
steadiest and most reliable element of the population.
On the question of liberty of language and educa-
tion, all sections of the community are agreed. There
is also no disagreement as to the necessity that the
Government put an end once and for all to brigan-
dage and private vengeance, which contribute more
than anything else to retard the development of
the country.
The races of the Caucasus contain many valuable
elements which should prove of great use to Russia,
and indeed to the common patrimony of civilization.
They possess many qualities in which the Russians are
deficient, and might thus provide a leaven to the inert
and somewhat inorganic mass of the mujiks. But, on
the other hand, they themselves require to be under
the protection of a strong Empire, which alone can
prevent internecine racial and religious warfare, and
ensure their economic and civil development ; at all
events for the present they cannot stand alone any
more than Poland can. If the Caucasus is less
exposed to foreign aggression than Poland, it is far
more divided, and has no national unity. But the
RECENT EVENTS IN THE CAUCASUS 341
Russia under whom they can prosper should be a
very different one from that which has existed at
present. It remains to be seen whether a liberalized
and progressive Russia will succeed in dealing with
the problem which the autocratic and bureaucratic
Russia has failed to solve.
INDEX
A
Abkhazians, 23, 24
Adamoff, 195
Adjars, 21, 46, 57
Adrianople, Treaty of, 147
Afrikian, 230
Aga Mohammedan Khan, 31
Agaieff, 168, 188
Akhaltzykh, 31, 147
Aladja Chai, river, 296
Alagéz, Mount, 213
Alagoz-Masra, 273, 287
Alazan valley, 21
Alexander the Great, 27
Alexandersdorf, 102
Alexandropol, 213, 292-93
Alikhanoff, General, 35, 275-76,
335-36
Alp Arslan, 299
Amilahory, Prince, 127
Anarchists, 79
Anglo-Russian relations, 151-52,
251-52
Ani, 293-311
Annanur, 316
Anne, Empress of Russia, 18
Apsheron Peninsula, 179, 182
Arabs, 28, 298
Aragva, 316-17
Ararat, Mount, 213-16, 221
Araxes, river, 255-58
Architecture, Armenian, 303 sg.
Architecture, Georgian, 65-66
Argutinsky, General, 35
Arpa Chai, river, 296
Arsakid dynasty, 297
Armenia, 297 sq.
Armenians, 7-8, 20, 21, 51, 108-10,
122, 125, 130, 139-41, 144 Sq.
186-90, 213, 217-22, 269, 331-34,
339-40
Armenian Church, 22, 36, 146, 155-
57, 165-66, 172, 232 Sq., 242-43
Armenian Committees, 157-58, 197,
200, 204-5
Ashot I., King of Armenia, 298
Ashot II., King of Armenia, 298
Ashost, Bishop, 197
Ashuroff, Hadji Arslan, 328
Assad Aga, see Kingerlinsky
Avars, 24
Azerbajan, 22, 147, 298-300
B
Babaieff, 194
Bagrat III., King of Georgia, 28
Bagratid dynasty, 28, 297-98
Bailoff, 186, 329
Baku, 144, 146-47, 171-72, 179 sy.,
IQI sq., 328-30
Baladjary, 179
Balakhany, 182, 201-2
Batum, 45 sq., 330, 336-37
Buh INDEX
Beni-Cheddad, 300 F
ee feeng tas Jaws 205-6 Fadeief, General, 200, 203-4, 328-
Bick Tees nie eng toes
Bortchals, 333 nae gh ha eM
c Fleischer, General, 331
Caspian Sea, 179
Catherine II., Empress of Russia, 30 Gc
Casas 10 se Se "G," ©: nS kag
Chakon, 59, Gaghik of Armenia,
caval ce tae a Gaghik 11. of Armenia,
V3 35 -
Chavchavadze, Prince Ilya, 68 299 —
Chechens, 24 Gagry, 44
Chiatury, 18, 336 Galust, Father, 244
Colchis, 17, 19, 45 Gasparinsky, Ismail Beg, 168
Cossacks, 25, 39, 50, 124-25, 202, | Genghis Khan, 29, 300
325, 329, 335-36
Cross, Pass of the, 312, 317
D
Dabeda Chai, river, 210
Daghestan, 24
Darial Gorge, 319
Darial Pass, see Cross, Pass of
the
David IIL, King of Georgia, 28
David, Prince of Georgia, 32
David the Renovator, 28
Derbent, 30, 183
Djafar Kuli Khan, 266, 270, 283
Djagry, 273, 286
Djulfa, 252, 260, 261
Dushet, 316
E
Elizavetpol, 66, 179, 331-32
Enkel, 270
Erivan, 146, 216 sq.
Etchmiadzin, 146-47, 233 sq.
Exarch of Georgia, 33
George XIII., King of Georgia, 31-
32
Georgia, 27-32
Georgians, 21, 51-52, 56-6o, 63-64,
68-70, 110-11, 122-25, 131, 330
Georgian Church, 36
Georgian Nationalists, 72, 339
Georgian road, 25, 312 sq.
Gernussi, 218-19
Ghanja, see Elizavetpol
Ghanjinka, 331
Ghelati Monastery, 65-66
Golytzin, Prince, 71,
153-57, 169-71, 192
Greeks, 25, 50, §1, 297-99
Gregorian Church, see Armenian
Gryaznoff, General, 335-36
Gudaur, 317
Gurians, 21, 51-52, \57, 84 s9., 330
336-37
118, 128,
H
Henchakists, 149-50
Heyat, 168, 174
INDEX
I
Iberia, see Georgia
Tevlakh, 196
Imeretins, 51, 63
Independence, party of, 79
Ingur, river, 21
Irakli II., King of Georgia, 30, 31
Itkran, 274
Ittiad, 174
J
Jehanghir, Javat Aga, 197
K
Kabardins, 23-24
Kakhetins, 21
Karabagh, 146, 176-78
Karakliss, 210-11
Karapet, Archimandrite, see Ter-
Mkrtchian
Kareby, 336
Kargo, 294
Kars, 209
Kaspii, 168
Katholikos, 28, 242, 246
Kavkazkaya, 320
Kazbek, 318-19
Khal-khal, 273, 287
Khanates, 145
Khans, 158-61, 167, 187, 266, 268
Khartoels or Kharthi, see Georgians
Khevsurs, 22
Kingerlinsky, Assad Aga, 271
Knorring, General, 32
Kobi, 318
Komitas, Father, 244
Krestovaya Gou, see Cross, Pass of
Krym-Ghirei, Sultan, 132-33, 171,
338
Kura, 100, 101, 177-79, 210, 316
Kurds, 23, 218
Kutais, 61 sq., 330, 336
Kvirili, 100, 336
345
L
Lalaieff, 195
Lazareff, General, 35, 146
M
“M.,” Prince, 75-76
Makar, Katholikos, 153
Malama, General, 128, 171, 332, 334
Melik-Agamaloff, 270
Melikates, Armenian, 146
Melikoff, General Loris, 35, 145,
148
Mesrop, Father, 269, 278
Migrtich, Katholikos, 156, 246-50
Mikhailovo, 100, 336
Mingrelia, 61
Mingrelians, 21, 51, 63
Minkend, 218-19
Mirian, King of Georgia, 27
Mlety, 317
Mohammedans, 21, 23, 63, 111-12 ;
see also Sunnis and Shiahs
Moslems, see Mohammedans
Mtzkhet, 27, 316
N
Nadir, Shah of Persia, 30, 31, 224
Nakashidze, Prince, 35, 171, 192,
194-96, 218, 247
Nakhitchevan, 146, 258-59, 265 sq.
Nakhitchuvansky family, 275, 280 ;
see also Raghim Khan and Djafar
Kuli Khan
Napoleon, Prince Louis, 125, 135-
36, 318-22, 228, 276
Narodny Sud, 93-99
Nazarabad, 273, 285-86
Nikoladze, 45
Nogai Tartars, 23
Nonne, Colonel von der, 229
Notaneby, 88, 336
Notaneby, river, 91, 94
Novorossiisk, 41, 43-44
‘The Gresbam Press,
OWN BROTHERS, LIMITED,
WOKING AND LONDON.
MITEAVERALHLENNE
3 6105 010 311 780
STANFORD UNIVERSITY LIBRARIES
STANFORD AUXILIARY LIBRARY
STANFORD, CALIFORNIA 94305-6004
(415) 723-9201
All books may be recalled after 7 days
DATE DUE
ae